कुलार्णव-तन्त्रम्
kulārṇava-tantram
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chapter-17, verse-44
शाकिनीगणपूज्यत्वात्तारणाद्भववारिधे ।
परादिशक्तिसान्निध्याच्चाक्त इत्यभिधीयते ॥४४॥
परादिशक्तिसान्निध्याच्चाक्त इत्यभिधीयते ॥४४॥
44. śākinīgaṇapūjyatvāttāraṇādbhavavāridhe ,
parādiśaktisānnidhyāccākta ityabhidhīyate.
parādiśaktisānnidhyāccākta ityabhidhīyate.
44.
śākinī-gaṇa-pūjyatvāt tāraṇāt bhava-vāridheḥ
para-ādi-śakti-sānnidhya-āt ca uktaḥ abhidhīyate
para-ādi-śakti-sānnidhya-āt ca uktaḥ abhidhīyate
44.
śākinī-gaṇa-pūjyatvāt,
bhava-vāridheḥ tāraṇāt,
para-ādi-śakti-sānnidhyāt ca,
uktaḥ abhidhīyate
bhava-vāridheḥ tāraṇāt,
para-ādi-śakti-sānnidhyāt ca,
uktaḥ abhidhīyate
44. Because of being worshipped by the groups of śākinīs, because of delivering from the ocean of worldly existence (saṃsāra), and also because of the presence of supreme and other powers, it is designated as akta.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शाकिनी (śākinī) - a female deity or spirit, śākinī
- गण (gaṇa) - group, multitude, troop
- पूज्यत्वात् (pūjyatvāt) - from the state of being honored or worshipped
- तारणात् (tāraṇāt) - from delivering, from crossing over, from rescuing
- भव (bhava) - saṃsāra (worldly existence, saṃsāra, becoming)
- वारिधेः (vāridheḥ) - from the ocean of worldly existence (from the ocean)
- पर (para) - supreme (supreme, highest, other)
- आदि (ādi) - and other (beginning, and others, et cetera)
- शक्ति (śakti) - divine power (power, energy, goddess)
- सान्निध्य (sānnidhya) - nearness, presence, proximity
- च (ca) - and
- उक्तः (uktaḥ) - said, called, designated
- अभिधीयते (abhidhīyate) - is named, is designated, is called
Words meanings and morphology
शाकिनी (śākinī) - a female deity or spirit, śākinī
(noun)
feminine of śākinī
śākinī - a class of female deities or attendants
Note: First part of a compound
गण (gaṇa) - group, multitude, troop
(noun)
masculine of gaṇa
gaṇa - group, crowd, troop
Note: Part of a compound
पूज्यत्वात् (pūjyatvāt) - from the state of being honored or worshipped
(noun)
Ablative, neuter, singular of pūjyatva
pūjyatva - state of being venerable or worshipped
Compound type : tatpurusha (pūjya+tva)
- pūjya – worshippable, venerable
adjective (masculine)
Gerundive
Root: pūj (class 10) - tva – ness, state of
noun (neuter)
Note: Forms a compound with śākinīgaṇa
तारणात् (tāraṇāt) - from delivering, from crossing over, from rescuing
(noun)
Ablative, neuter, singular of tāraṇa
tāraṇa - delivering, rescuing, crossing over
Root: tṛ (class 1)
भव (bhava) - saṃsāra (worldly existence, saṃsāra, becoming)
(noun)
masculine of bhava
bhava - worldly existence, origin, birth
Root: bhū (class 1)
Note: First part of a compound
वारिधेः (vāridheḥ) - from the ocean of worldly existence (from the ocean)
(noun)
Ablative, masculine, singular of vāridhi
vāridhi - ocean, sea
Compound type : tatpurusha (vāri+dhi)
- vāri – water
noun (neuter) - dhi – receptacle, container
noun (masculine)
Root: dhā (class 3)
Note: Forms a compound with bhava
पर (para) - supreme (supreme, highest, other)
(adjective)
of para
para - supreme, other, subsequent
Note: Part of a compound
आदि (ādi) - and other (beginning, and others, et cetera)
(noun)
of ādi
ādi - beginning, et cetera
Note: Part of a compound
शक्ति (śakti) - divine power (power, energy, goddess)
(noun)
of śakti
śakti - power, energy, capability
Root: śak (class 5)
Note: Part of a compound
सान्निध्य (sānnidhya) - nearness, presence, proximity
(noun)
Ablative, neuter, singular of sānnidhya
sānnidhya - presence, proximity, nearness
Prefixes: sam+ni
Root: dhā (class 3)
Note: Forms a compound with parādiśakti
च (ca) - and
(indeclinable)
उक्तः (uktaḥ) - said, called, designated
(adjective)
Nominative, masculine, singular of ukta
ukta - said, spoken, designated
Past Passive Participle
derived from vac root with ta
Root: vac (class 2)
अभिधीयते (abhidhīyate) - is named, is designated, is called
(verb)
3rd person , singular, passive, present (laṭ) of abhidhā
Prefix: abhi
Root: dhā (class 3)