भगवद्गीता
bhagavad-gītā
-
chapter-33, verse-49
विस्तीर्यैतन्महज्ज्ञानमृषिः संक्षेपमब्रवीत् ।
इष्टं हि विदुषां लोके समासव्यासधारणम् ॥४९॥
इष्टं हि विदुषां लोके समासव्यासधारणम् ॥४९॥
49. vistīryaitanmahajjñānamṛṣiḥ saṁkṣepamabravīt ,
iṣṭaṁ hi viduṣāṁ loke samāsavyāsadhāraṇam.
iṣṭaṁ hi viduṣāṁ loke samāsavyāsadhāraṇam.
49.
vistīrya etad mahat jñānam ṛṣiḥ saṃkṣepam abravīt
| iṣṭam hi viduṣām loke samāsavyāsadhāraṇam
| iṣṭam hi viduṣām loke samāsavyāsadhāraṇam
49.
Having elaborated this profound knowledge, the sage then presented it concisely. For, among the learned in the world, the comprehension of both concise and elaborate presentations is indeed favored.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विस्तीर्य (vistīrya) - having elaborated/expanded
- एतद् (etad) - this
- महत् (mahat) - great, profound
- ज्ञानम् (jñānam) - knowledge
- ऋषिः (ṛṣiḥ) - the sage
- संक्षेपम् (saṁkṣepam) - concisely, in brief (as adverbial accusative)
- अब्रवीत् (abravīt) - (he) spoke, said
- इष्टम् (iṣṭam) - favored, desired
- हि (hi) - indeed, for
- विदुषाम् (viduṣām) - of the wise, learned
- लोके (loke) - in the world
- समासव्यासधारणम् (samāsavyāsadhāraṇam) - comprehension of concise and elaborate forms
Words meanings and morphology
विस्तीर्य (vistīrya) - having elaborated/expanded
(indeclinable)
absolutive (gerund)
From vi-stṛ + lyap
Prefix: vi
Root: stṛ (class 5)
एतद् (etad) - this
(pronoun)
neuter, singular of etad
etad - this
महत् (mahat) - great, profound
(adjective)
neuter, singular of mahat
mahat - great, profound, extensive
ज्ञानम् (jñānam) - knowledge
(noun)
neuter, singular of jñāna
jñāna - knowledge, wisdom
Root: jñā (class 9)
ऋषिः (ṛṣiḥ) - the sage
(noun)
Nominative, masculine, singular of ṛṣi
ṛṣi - sage, seer
संक्षेपम् (saṁkṣepam) - concisely, in brief (as adverbial accusative)
(noun)
Accusative, masculine, singular of saṃkṣepa
saṁkṣepa - brevity, conciseness
From sam-kṣip + ghañ
Prefix: sam
Root: kṣip (class 6)
अब्रवीत् (abravīt) - (he) spoke, said
(verb)
3rd person , singular, active, past (laṅ) of brū
Root: brū (class 2)
इष्टम् (iṣṭam) - favored, desired
(adjective)
neuter, singular of iṣṭa
iṣṭa - desired, wished, favored
past passive participle
from iṣ + kta
Root: iṣ (class 4)
हि (hi) - indeed, for
(indeclinable)
विदुषाम् (viduṣām) - of the wise, learned
(adjective)
Genitive, masculine, plural of vidvas
vidvas - wise, learned
perfect active participle
from vid + vasu
Root: vid (class 2)
लोके (loke) - in the world
(noun)
Locative, masculine, singular of loka
loka - world, realm, people
समासव्यासधारणम् (samāsavyāsadhāraṇam) - comprehension of concise and elaborate forms
(noun)
neuter, singular of samāsavyāsadhāraṇa
samāsavyāsadhāraṇa - comprehension of both condensed and expanded forms
Compound type : dvandva-tatpuruṣa
- samāsa – conciseness, summary, compound
noun (masculine)
Prefix: sam
Root: as (class 4) - vyāsa – expansion, elaboration
noun (masculine)
Prefix: vi
Root: as (class 4) - dhāraṇa – holding, comprehension
noun (neuter)
action noun
from dhṛ + lyuṭ
Root: dhṛ (class 1)
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