भगवद्गीता
bhagavad-gītā
-
chapter-32, verse-29
अद्भुतं चाप्यचिन्त्यं च सर्वत्र समतां गतम् ।
अव्यक्तं कारणं सूक्ष्मं यत्तत्सदसदात्मकम् ॥२९॥
अव्यक्तं कारणं सूक्ष्मं यत्तत्सदसदात्मकम् ॥२९॥
29. adbhutaṁ cāpyacintyaṁ ca sarvatra samatāṁ gatam ,
avyaktaṁ kāraṇaṁ sūkṣmaṁ yattatsadasadātmakam.
avyaktaṁ kāraṇaṁ sūkṣmaṁ yattatsadasadātmakam.
29.
adbhutam ca api acintyam ca sarvatra samatām gatam
avyaktam kāraṇam sūkṣmam yat tat sad-asad-ātmakam
avyaktam kāraṇam sūkṣmam yat tat sad-asad-ātmakam
29.
And that (Brahman) is wondrous and also inconceivable; it has attained sameness everywhere. It is the unmanifest, subtle cause, which is of the nature of both existence and non-existence.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अद्भुतम् (adbhutam) - wondrous
- च (ca) - and
- अपि (api) - also
- अचिन्त्यम् (acintyam) - inconceivable
- च (ca) - and
- सर्वत्र (sarvatra) - everywhere
- समताम् (samatām) - sameness
- गतम् (gatam) - attained, reached
- अव्यक्तम् (avyaktam) - unmanifest
- कारणम् (kāraṇam) - cause
- सूक्ष्मम् (sūkṣmam) - subtle
- यत् (yat) - which
- तत् (tat) - that
- सद्-असद्-आत्मकम् (sad-asad-ātmakam) - consisting of both being and non-being
Words meanings and morphology
अद्भुतम् (adbhutam) - wondrous
(adjective)
Nominative, neuter, singular of adbhuta
adbhuta - wondrous, amazing, marvellous
च (ca) - and
(indeclinable)
अपि (api) - also
(indeclinable)
अचिन्त्यम् (acintyam) - inconceivable
(adjective)
Nominative, neuter, singular of acintya
acintya - inconceivable, unthinkable
Compound type : privative tatpuruṣa
- a – not
indeclinable - cintya – to be thought, conceivable
adjective (masculine)
gerundive
Root: cint (class 10)
च (ca) - and
(indeclinable)
सर्वत्र (sarvatra) - everywhere
(indeclinable)
समताम् (samatām) - sameness
(noun)
Accusative, feminine, singular of samatā
samatā - equality, sameness, impartiality
गतम् (gatam) - attained, reached
(adjective)
Nominative, neuter, singular of gata
gata - gone, reached, attained
past passive participle
Root: gam (class 1)
अव्यक्तम् (avyaktam) - unmanifest
(adjective)
Nominative, neuter, singular of avyakta
avyakta - unmanifest, unrevealed, indistinct
Compound type : privative tatpuruṣa
- a – not
indeclinable - vyakta – manifest, distinct, revealed
adjective (masculine)
past passive participle
Prefix: vi
Root: añj (class 7)
कारणम् (kāraṇam) - cause
(noun)
Nominative, neuter, singular of kāraṇa
kāraṇa - cause, reason, instrument
सूक्ष्मम् (sūkṣmam) - subtle
(adjective)
Nominative, neuter, singular of sūkṣma
sūkṣma - subtle, minute, fine
यत् (yat) - which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that
सद्-असद्-आत्मकम् (sad-asad-ātmakam) - consisting of both being and non-being
(adjective)
Nominative, neuter, singular of sad-asad-ātmaka
sad-asad-ātmaka - consisting of both being and non-being, having the nature of existence and non-existence
Compound type : bahuvrīhi
- sat – being, existent
adjective (neuter)
present participle
Root: as (class 2) - asat – non-being, non-existent
adjective (neuter)
present participle
Prefix: a
Root: as (class 2) - ātmaka – having the nature of, consisting of
adjective (neuter)
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