भगवद्गीता
bhagavad-gītā
-
chapter-27, verse-28
युगस्यादौ निमित्तं तन्महद्दिव्यं प्रचक्षते ।
यस्मिंस्तच्छ्रूयते सत्यं ज्योतिर्ब्रह्म सनातनम् ॥२८॥
यस्मिंस्तच्छ्रूयते सत्यं ज्योतिर्ब्रह्म सनातनम् ॥२८॥
28. yugasyādau nimittaṁ tanmahaddivyaṁ pracakṣate ,
yasmiṁstacchrūyate satyaṁ jyotirbrahma sanātanam.
yasmiṁstacchrūyate satyaṁ jyotirbrahma sanātanam.
28.
yugasya ādau nimittam tat mahat divyam pracakṣate
yasmin tat śrūyate satyam jyotiḥ brahma sanātanam
yasmin tat śrūyate satyam jyotiḥ brahma sanātanam
28.
That great, divine (egg) is declared to be the primal cause at the beginning of the cosmic age, within which the eternal Brahman, the true light, is heard (to reside).
Words meanings summery:
(Scroll down for elaborated words morphology)
- युगस्य (yugasya) - of the cosmic age
- आदौ (ādau) - at the beginning
- निमित्तम् (nimittam) - cause, origin
- तत् (tat) - that
- महत् (mahat) - great
- दिव्यम् (divyam) - divine
- प्रचक्षते (pracakṣate) - they declare, they call
- यस्मिन् (yasmin) - in which
- तत् (tat) - that
- श्रूयते (śrūyate) - is heard/known
- सत्यम् (satyam) - true
- ज्योतिः (jyotiḥ) - light
- ब्रह्म (brahma) - Brahman
- सनातनम् (sanātanam) - eternal
Words meanings and morphology
युगस्य (yugasya) - of the cosmic age
(noun)
Genitive, neuter, singular of yuga
yuga - age, epoch, yoke
आदौ (ādau) - at the beginning
(noun)
Locative, masculine, singular of ādi
ādi - beginning, commencement
निमित्तम् (nimittam) - cause, origin
(noun)
Nominative, neuter, singular of nimitta
nimitta - cause, motive, sign, omen
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that
महत् (mahat) - great
(adjective)
Nominative, neuter, singular of mahat
mahat - great, large, vast
दिव्यम् (divyam) - divine
(adjective)
Nominative, neuter, singular of divya
divya - divine, celestial
प्रचक्षते (pracakṣate) - they declare, they call
(verb)
3rd person , plural, middle, present (laṭ) of cakṣ
Root: cakṣ (class 2)
यस्मिन् (yasmin) - in which
(pronoun)
Locative, neuter, singular of yad
yad - which, what
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that
श्रूयते (śrūyate) - is heard/known
(verb)
3rd person , singular, passive, present (laṭ) of śru
Root: śru (class 5)
सत्यम् (satyam) - true
(adjective)
Nominative, neuter, singular of satya
satya - truth, true, real
ज्योतिः (jyotiḥ) - light
(noun)
Nominative, neuter, singular of jyotis
jyotis - light, luminosity
ब्रह्म (brahma) - Brahman
(noun)
Nominative, neuter, singular of brahman
brahman - Brahman (the absolute reality)
सनातनम् (sanātanam) - eternal
(adjective)
Nominative, neuter, singular of sanātana
sanātana - eternal, perpetual, ancient
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