योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-58, verse-2

सर्वथा सर्वदा सर्वं सर्वं सर्वत्र सर्वदा ।
सदित्येव स्थितं सत्यं समं समनुभूतितः ॥ २ ॥

sarvathā sarvadā sarvaṃ sarvaṃ sarvatra sarvadā ,
sadityeva sthitaṃ satyaṃ samaṃ samanubhūtitaḥ 2

2. sarvathā sarvadā sarvam sarvam sarvatra sarvadā
sat iti eva sthitam satyam samam samanubhūtitaḥ

2. sarvathā sarvadā sarvam sarvatra sarvadā sarvam sat iti eva samam satyam sthitam samanubhūtitaḥ.

2. In every way, always, everything is truly existing (sat). Everything, everywhere, always, is established as truth (satya), equal, through uniform experience.

Words meanings summery:

• सर्वथा (sarvathā) - in every way, by all means, entirely

• सर्वदा (sarvadā) - always, at all times

• सर्वम् (sarvam) - all, everything, the whole

• सर्वम् (sarvam) - all, everything, the whole

• सर्वत्र (sarvatra) - everywhere, in all places

• सर्वदा (sarvadā) - always, at all times

• सत् (sat) - existing, real, true, good

• इति (iti) - thus, so, indicating direct speech or thought

• एव (eva) - only, just, indeed

• स्थितम् (sthitam) - established, stood, situated

• सत्यम् (satyam) - truth, reality

• समम् (samam) - equal, even, same, impartial

• समनुभूतितः (samanubhūtitaḥ) - by uniform experience, through equal perception

Words meanings and morphology

सर्वथा (sarvathā) - in every way, by all means, entirely

(indeclinable)

Adverb formed from 'sarva' (all) with suffix -thā

सर्वदा (sarvadā) - always, at all times

(indeclinable)

Adverb formed from 'sarva' (all) with suffix -dā

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Adverb formed from 'sarva' (all) with suffix -tra

सर्वदा (sarvadā) - always, at all times

(indeclinable)

Adverb formed from 'sarva' (all) with suffix -dā

सत् (sat) - existing, real, true, good

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, true, good, proper, being

Present Active Participle

From root as 'to be'

Root: as (class 2)

इति (iti) - thus, so, indicating direct speech or thought

(indeclinable)

Quotative particle

एव (eva) - only, just, indeed

(indeclinable)

Emphatic particle

स्थितम् (sthitam) - established, stood, situated

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, established, situated, existing, firm

Past Passive Participle

From root sthā 'to stand'

Root: sthā (class 1)

सत्यम् (satyam) - truth, reality

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, true, real, sincere

From 'sat' (existing)

समम् (samam) - equal, even, same, impartial

(adjective)

Nominative, neuter, singular of sama

sama - equal, even, same, similar, impartial, balanced

समनुभूतितः (samanubhūtitaḥ) - by uniform experience, through equal perception

(noun)

Ablative, singular of samanubhūti

samanubhūti - uniform experience, equal perception, balanced understanding

Compound noun with suffix -tas (indicating 'from' or 'by')

Compound type : tatpuruṣa (sama+anubhūti)

• sama – equal, even, same, impartial
  adjective (masculine)
• anubhūti – experience, perception, feeling
  noun (feminine)
  From anu-bhū 'to experience'
  Prefix: anu
  Root: bhū (class 1)

Note: The suffix -taḥ can function as an ablative ending.

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