योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-58, verse-1

श्रीराम उवाच ।
अहो नु विततोदारा विमला विपुलाचला ।
भवता भगवन्भूत्यै भूयो दृष्टिरुदाहृता ॥ १ ॥

śrīrāma uvāca ,
aho nu vitatodārā vimalā vipulācalā ,
bhavatā bhagavanbhūtyai bhūyo dṛṣṭirudāhṛtā 1

1. śrīrāmaḥ uvāca aho nu vitata udārā vimalā vipulā
acalā bhavatā bhagavan bhūtyai bhūyaḥ dṛṣṭiḥ udāhṛtā

1. śrīrāmaḥ uvāca.
aho bhagavan! nu bhavatā bhūtyai bhūyaḥ vitata udārā vimalā vipulā acalā dṛṣṭiḥ udāhṛtā.

1. Śrī Rāma said: 'Oh, Lord, the vision you have presented again for our welfare (bhūti) is indeed far-reaching, generous, pure, vast, and unwavering.'

Words meanings summery:

• श्रीरामः (śrīrāmaḥ) - Lord Rama (an incarnation of Vishnu)

• उवाच (uvāca) - said, spoke

• अहो (aho) - Oh!, alas!, indeed!

• नु (nu) - indeed, verily, now

• वितत (vitata) - expanded, spread out, far-reaching

• उदारा (udārā) - generous, noble, lofty, extensive

• विमला (vimalā) - pure, spotless, clear

• विपुला (vipulā) - vast, ample, extensive

• अचला (acalā) - unmoving, steadfast, firm

• भवता (bhavatā) - by you (honorific)

• भगवन् (bhagavan) - O Lord!, O Worshipful One!

• भूत्यै (bhūtyai) - for welfare, for prosperity, for abundance

• भूयः (bhūyaḥ) - again, further, more

• दृष्टिः (dṛṣṭiḥ) - vision, view, understanding, insight

• उदाहृता (udāhṛtā) - stated, declared, presented

Words meanings and morphology

श्रीरामः (śrīrāmaḥ) - Lord Rama (an incarnation of Vishnu)

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rama, the seventh avatar of Vishnu

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Active Indicative

Irregular perfect form of root vac, 2nd conjugation (adādi)

Root: vac (class 2)

अहो (aho) - Oh!, alas!, indeed!

(indeclinable)

नु (nu) - indeed, verily, now

(indeclinable)

वितत (vitata) - expanded, spread out, far-reaching

(adjective)

Nominative, feminine, singular of vitata

vitata - expanded, spread out, extensive, far-reaching

Past Passive Participle

From root tan with upasarga vi

Prefix: vi

Root: tan (class 8)

उदारा (udārā) - generous, noble, lofty, extensive

(adjective)

Nominative, feminine, singular of udāra

udāra - generous, noble, lofty, extensive, excellent

Prefix: ud

Root: ṛ (class 1)

विमला (vimalā) - pure, spotless, clear

(adjective)

Nominative, feminine, singular of vimala

vimala - pure, spotless, clear, stainless

Negative compound (Nañ-tatpuruṣa) with prefix vi for intensification

Compound type : nañ-tatpuruṣa (vi+mala)

• vi – apart, asunder, away; also intensifier
  prefix
• mala – dirt, impurity, stain
  noun (masculine)

विपुला (vipulā) - vast, ample, extensive

(adjective)

Nominative, feminine, singular of vipula

vipula - vast, ample, extensive, large, broad

Prefix: vi

Root: pul (class 1)

अचला (acalā) - unmoving, steadfast, firm

(adjective)

Nominative, feminine, singular of acala

acala - unmoving, immovable, firm, steadfast

Negative compound (Nañ-tatpuruṣa)

Compound type : nañ-tatpuruṣa (a+cala)

• a – not, un-, without
  prefix (negative)
• cala – moving, trembling, unstable
  adjective (masculine)
  From root cal 'to move'
  Root: cal (class 1)

भवता (bhavatā) - by you (honorific)

(pronoun)

Instrumental, singular of bhavat

bhavat - your honor, your worship, you (honorific)

Present Active Participle (of bhū)

From root bhū, used as an honorific pronoun

Root: bhū (class 1)

भगवन् (bhagavan) - O Lord!, O Worshipful One!

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - blessed, glorious, divine, worshipful; Lord, God

Possessive adjective from 'bhaga' (fortune)

भूत्यै (bhūtyai) - for welfare, for prosperity, for abundance

(noun)

Dative, feminine, singular of bhūti

bhūti - welfare, prosperity, abundance, well-being, supernatural power

From root bhū 'to be'

Root: bhū (class 1)

भूयः (bhūyaḥ) - again, further, more

(indeclinable)

Comparative form of 'bahu' (much)

दृष्टिः (dṛṣṭiḥ) - vision, view, understanding, insight

(noun)

Nominative, feminine, singular of dṛṣṭi

dṛṣṭi - vision, view, sight, understanding, insight, doctrine

From root dṛś 'to see'

Root: dṛś (class 1)

उदाहृता (udāhṛtā) - stated, declared, presented

(adjective)

Nominative, feminine, singular of udāhṛta

udāhṛta - stated, declared, presented, exemplified

Past Passive Participle

From root hṛ with upasargas ud and ā

Prefixes: ud+ā

Root: hṛ (class 1)