योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-164, verse-7

इदं नासीन्न चोत्पन्नं न चास्ति न भविष्यति ।
जगद्ब्रह्मैव सद्रूपमिदमित्थमवस्थितम् ॥ ७ ॥

idaṃ nāsīnna cotpannaṃ na cāsti na bhaviṣyati ,
jagadbrahmaiva sadrūpamidamitthamavasthitam 7

7. idam na āsīt na ca utpannam na ca asti na bhaviṣyati
| jagat brahma eva sadrupam idam ittham avasthitam ||

7. idam na āsīt,
na ca utpannam,
na ca asti,
na bhaviṣyati idam jagat brahma eva sadrupam ittham avasthitam

7. This (world) never existed, nor was it born, nor does it exist, nor will it exist. This entire world (jagat) is in fact only Brahman, whose intrinsic nature (sadrūpa) is pure existence, thus it is established.

Words meanings summery:

• इदम् (idam) - this (phenomenal world) (this, this world)

• न (na) - not

• आसीत् (āsīt) - it was, it existed

• न (na) - not

• च (ca) - and, also

• उत्पन्नम् (utpannam) - born, arisen, produced

• न (na) - not

• च (ca) - and, also

• अस्ति (asti) - it is, it exists

• न (na) - not

• भविष्यति (bhaviṣyati) - it will be, it will exist

• जगत् (jagat) - this world/universe (world, universe, moving)

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• एव (eva) - only, just, indeed

• सद्रुपम् (sadrupam) - whose intrinsic nature is pure existence (whose nature is existence, whose form is reality)

• इदम् (idam) - this

• इत्थम् (ittham) - thus, in this manner, so

• अवस्थितम् (avasthitam) - established, situated, remaining

Words meanings and morphology

इदम् (idam) - this (phenomenal world) (this, this world)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

न (na) - not

(indeclinable)

आसीत् (āsīt) - it was, it existed

(verb)

3rd person , singular, active, imperfect past (laṅ) of as

Root: as (class 2)

न (na) - not

(indeclinable)

च (ca) - and, also

(indeclinable)

उत्पन्नम् (utpannam) - born, arisen, produced

(adjective)

Nominative, neuter, singular of utpanna

utpanna - produced, born, arisen, existing

Past Passive Participle

From root pad with prefix ud

Prefix: ud

Root: pad (class 4)

न (na) - not

(indeclinable)

च (ca) - and, also

(indeclinable)

अस्ति (asti) - it is, it exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - not

(indeclinable)

भविष्यति (bhaviṣyati) - it will be, it will exist

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)

जगत् (jagat) - this world/universe (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living being

Present Active Participle

From root gam (to go)

Root: gam (class 1)

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (the ultimate reality), sacred word, prayer, knowledge

एव (eva) - only, just, indeed

(indeclinable)

सद्रुपम् (sadrupam) - whose intrinsic nature is pure existence (whose nature is existence, whose form is reality)

(adjective)

Nominative, neuter, singular of sadrūpa

sadrūpa - whose nature is existence, having the form of reality

Compound of sat (existence, truth) and rūpa (form, nature)

Compound type : bahuvrīhi (sat+rūpa)

• sat – being, existing, true, real, good
  adjective (neuter)
  Present Active Participle
  From root as
  Root: as (class 2)
• rūpa – form, shape, nature, appearance
  noun (neuter)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

इत्थम् (ittham) - thus, in this manner, so

(indeclinable)

अवस्थितम् (avasthitam) - established, situated, remaining

(adjective)

Nominative, neuter, singular of avasthita

avasthita - situated, abiding, established, fixed

Past Passive Participle

From root sthā with prefix ava

Prefix: ava

Root: sthā (class 1)