योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-164, verse-2

सर्वं प्राप्य परं बोधं वस्तु स्वं रूपमुज्झति ।
पुनस्तदेकवाक्यत्वान्न किंचिद्वापरं भवेत् ॥ २ ॥

sarvaṃ prāpya paraṃ bodhaṃ vastu svaṃ rūpamujjhati ,
punastadekavākyatvānna kiṃcidvāparaṃ bhavet 2

2. sarvam prāpya param bodham vastu svam rūpam ujjhati |
punaḥ tat ekavākyatvāt na kiṃcit vā aparam bhavet ||

2. sarvam vastu param bodham prāpya svam rūpam ujjhati
punaḥ tat ekavākyatvāt na kiṃcit vā aparam bhavet

2. Upon attaining the supreme knowledge (bodha), every existent thing (vastu) abandons its individual form. Then, due to its complete unity with that (supreme knowledge), nothing whatsoever else (aparam) can exist.

Words meanings summery:

• सर्वम् (sarvam) - every existing thing (all, everything, the whole)

• प्राप्य (prāpya) - having obtained, having reached, having attained

• परम् (param) - supreme, highest, excellent

• बोधम् (bodham) - supreme knowledge (bodha) (knowledge, understanding, awakening)

• वस्तु (vastu) - every existent thing (thing, object, substance, reality)

• स्वम् (svam) - own, one's own

• रूपम् (rūpam) - individual form (form, appearance, nature)

• उज्झति (ujjhati) - abandons, relinquishes, throws off

• पुनः (punaḥ) - subsequently, then (again, further, then)

• तत् (tat) - that, it

• एकवाक्यत्वात् (ekavākyatvāt) - due to its complete unity (due to its oneness of purpose/statement, due to its unity)

• न (na) - not, no

• किंचित् (kiṁcit) - whatsoever (with `na`) (something, anything, a little)

• वा (vā) - or, either

• अपरम् (aparam) - nothing else (other, different, subsequent)

• भवेत् (bhavet) - can exist (may be, should be, could be, exists)

Words meanings and morphology

सर्वम् (sarvam) - every existing thing (all, everything, the whole)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Here used as an adjective modifying `vastu`.

प्राप्य (prāpya) - having obtained, having reached, having attained

(indeclinable)

Absolutive/Gerund

from pra- + √āp

Prefix: pra

Root: āp (class 5)

परम् (param) - supreme, highest, excellent

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, other

Note: Modifies `bodham`.

बोधम् (bodham) - supreme knowledge (bodha) (knowledge, understanding, awakening)

(noun)

Accusative, masculine, singular of bodha

bodha - knowledge, understanding, perception, awakening

from √budh

Root: budh (class 1)

वस्तु (vastu) - every existent thing (thing, object, substance, reality)

(noun)

Nominative, neuter, singular of vastu

vastu - thing, substance, object, reality

Root: vas (class 1)

Note: Subject of `ujjhati`.

स्वम् (svam) - own, one's own

(pronoun)

Accusative, neuter, singular of sva

sva - one's own, self

Note: Modifies `rūpam`.

रूपम् (rūpam) - individual form (form, appearance, nature)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty

Note: Object of `ujjhati`.

उज्झति (ujjhati) - abandons, relinquishes, throws off

(verb)

3rd person , singular, active, present (lat) of ujjh

Present Active

from √ujjh, 3rd person singular Present active

Root: ujjh (class 6)

पुनः (punaḥ) - subsequently, then (again, further, then)

(indeclinable)

तत् (tat) - that, it

(pronoun)

neuter, singular of tad

tad - that, it

Note: Refers to `param bodham` (supreme knowledge).

एकवाक्यत्वात् (ekavākyatvāt) - due to its complete unity (due to its oneness of purpose/statement, due to its unity)

(noun)

Ablative, neuter, singular of ekavākyatva

ekavākyatva - oneness of meaning/statement, unity, singleness of purpose

from eka + vākya + -tva

Compound type : tatpuruṣa (eka+vākyatva)

• eka – one, single, unique
  numeral (neuter)
• vākyatva – state of being a sentence/statement, collectiveness of words
  noun (neuter)
  from vākya + -tva

न (na) - not, no

(indeclinable)

किंचित् (kiṁcit) - whatsoever (with `na`) (something, anything, a little)

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, anything

वा (vā) - or, either

(indeclinable)

Note: Here used for emphasis, e.g., 'nothing or anything else' implies 'nothing whatsoever else'.

अपरम् (aparam) - nothing else (other, different, subsequent)

(adjective)

Nominative, neuter, singular of apara

apara - other, another, different, inferior

Compound type : nañ-tatpuruṣa (a+para)

• a – not, un-
  indeclinable
  negation prefix
• para – other, different
  adjective (neuter)

Note: Agrees with implied `kiṃcit` and forms part of the negative expression.

भवेत् (bhavet) - can exist (may be, should be, could be, exists)

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative Active

from √bhū, 3rd person singular Optative active

Root: bhū (class 1)