योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-164, verse-6

यथैकद्रव्यनिष्ठे हि चित्तेऽन्यद्रव्यसंविदः ।
न भवन्ति परे तद्वन्नान्यास्तिष्ठन्ति संविदः ॥ ६ ॥

yathaikadravyaniṣṭhe hi citte'nyadravyasaṃvidaḥ ,
na bhavanti pare tadvannānyāstiṣṭhanti saṃvidaḥ 6

6. yathā ekadravyaniṣṭhe hi citte anyadravyasaṃvidaḥ | na
bhavanti pare tadvat na anyāḥ tiṣṭhanti saṃvidaḥ ||

6. yathā hi ekadravyaniṣṭhe citte anyadravyasaṃvidaḥ na bhavanti,
tadvat pare anyāḥ saṃvidaḥ na tiṣṭhanti

6. Just as, when the mind (citta) is entirely focused on a single object, cognitions related to other objects do not arise, similarly, in the Supreme (para) reality, no other perceptions persist.

Words meanings summery:

• यथा (yathā) - just as, as, in which way

• एकद्रव्यनिष्ठे (ekadravyaniṣṭhe) - fixed on a single object/substance

• हि (hi) - indeed, surely, for

• चित्ते (citte) - in the mind, in the consciousness

• अन्यद्रव्यसंविदः (anyadravyasaṁvidaḥ) - cognitions of other objects, perceptions of other things

• न (na) - not, no

• भवन्ति (bhavanti) - they are, they come into being, they arise

• परे (pare) - in the Supreme (reality/Self) (in the Supreme, in the Highest, in the other (world/person))

• तद्वत् (tadvat) - similarly, in that manner, like that

• न (na) - not, no

• अन्याः (anyāḥ) - other, different (feminine plural)

• तिष्ठन्ति (tiṣṭhanti) - they stand, they remain, they persist

• संविदः (saṁvidaḥ) - cognitions, perceptions, understandings

Words meanings and morphology

यथा (yathā) - just as, as, in which way

(indeclinable)

एकद्रव्यनिष्ठे (ekadravyaniṣṭhe) - fixed on a single object/substance

(adjective)

Locative, neuter, singular of ekadravyaniṣṭha

ekadravyaniṣṭha - fixed on a single object or substance, devoted to one thing

Compound of eka (one), dravya (substance/object), and niṣṭha (fixed/devoted)

Compound type : saptamī-tatpuruṣa (eka+dravya+niṣṭha)

• eka – one, single, unique
  numeral (masculine)
• dravya – substance, object, thing
  noun (neuter)
• niṣṭha – fixed, devoted, established in
  adjective (masculine)
  From root sthā with prefix ni
  Prefix: ni
  Root: sthā (class 1)

हि (hi) - indeed, surely, for

(indeclinable)

चित्ते (citte) - in the mind, in the consciousness

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought

From root cit (to perceive, to understand)

Root: cit (class 1)

अन्यद्रव्यसंविदः (anyadravyasaṁvidaḥ) - cognitions of other objects, perceptions of other things

(noun)

Nominative, feminine, plural of anyadravyasaṃvid

anyadravyasaṁvid - cognition of another object

Compound of anya (other), dravya (object), and saṃvid (cognition/consciousness)

Compound type : ṣaṣṭhī-tatpuruṣa (anya+dravya+saṃvid)

• anya – other, another
  pronoun (masculine)
• dravya – substance, object, thing
  noun (neuter)
• saṃvid – cognition, knowledge, consciousness, perception
  noun (feminine)
  From root vid with prefix sam
  Prefix: sam
  Root: vid (class 2)

न (na) - not, no

(indeclinable)

भवन्ति (bhavanti) - they are, they come into being, they arise

(verb)

3rd person , plural, active, present (laṭ) of bhū

Root: bhū (class 1)

परे (pare) - in the Supreme (reality/Self) (in the Supreme, in the Highest, in the other (world/person))

(adjective)

Locative, masculine, singular of para

para - supreme, highest, ultimate, other, distant

तद्वत् (tadvat) - similarly, in that manner, like that

(indeclinable)

न (na) - not, no

(indeclinable)

अन्याः (anyāḥ) - other, different (feminine plural)

(pronoun)

Nominative, feminine, plural of anya

anya - other, another, different

तिष्ठन्ति (tiṣṭhanti) - they stand, they remain, they persist

(verb)

3rd person , plural, active, present (laṭ) of sthā

Root: sthā (class 1)

संविदः (saṁvidaḥ) - cognitions, perceptions, understandings

(noun)

Nominative, feminine, plural of saṃvid

saṁvid - cognition, knowledge, consciousness, perception

From root vid with prefix sam

Prefix: sam

Root: vid (class 2)