योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-164, verse-3

सर्वास्वेवास्ववस्थासु तत्त्वज्ञविषयं तु तत् ।
परमेवामलं ब्रह्म नान्यत्किंचित्कदाचन ॥ ३ ॥

sarvāsvevāsvavasthāsu tattvajñaviṣayaṃ tu tat ,
paramevāmalaṃ brahma nānyatkiṃcitkadācana 3

3. sarvāsu eva asu avasthāsu tattvajñaviṣayam tu tat |
param eva amalam brahma na anyat kiṃcit kadācana ||

3. sarvāsu eva asu avasthāsu,
tat tu tattvajñaviṣayam (bhavati) (tat) param eva amalam brahma (asti),
na anyat kiṃcit kadācana

3. In all these very states, that (ultimate reality) is indeed the domain of a knower of truth (tattvajña). It is solely the supreme, untainted Brahman, and absolutely nothing else ever exists.

Words meanings summery:

• सर्वासु (sarvāsu) - in all these (in all)

• एव (eva) - very (emphasizing 'these states') (indeed, only, very)

• असु (asu) - in these

• अवस्थासु (avasthāsu) - in all these states (in states, in conditions)

• तत्त्वज्ञविषयम् (tattvajñaviṣayam) - domain of a knower of truth (tattvajña) (object of the knower of truth, domain of the knower of reality)

• तु (tu) - indeed (but, indeed, however)

• तत् (tat) - that (ultimate reality) (that, it)

• परम् (param) - supreme (supreme, highest, ultimate)

• एव (eva) - solely (only, just, indeed)

• अमलम् (amalam) - untainted (pure, spotless, untainted)

• ब्रह्म (brahma) - the supreme, untainted Brahman (brahman) (Brahman, the Absolute Reality)

• न (na) - not, no

• अन्यत् (anyat) - nothing else (other, another)

• किंचित् (kiṁcit) - whatsoever (with `na`) (something, anything)

• कदाचन (kadācana) - ever (with negation 'never') (ever, at any time)

Words meanings and morphology

सर्वासु (sarvāsu) - in all these (in all)

(pronoun)

Locative, feminine, plural of sarva

sarva - all, every, whole

Note: Agrees with `avasthāsu`.

एव (eva) - very (emphasizing 'these states') (indeed, only, very)

(indeclinable)

Note: An emphatic particle.

असु (asu) - in these

(pronoun)

Locative, feminine, plural of adas

adas - that, this (demonstrative pronoun, usually referring to what is far or known)

Note: Agrees with `avasthāsu`.

अवस्थासु (avasthāsu) - in all these states (in states, in conditions)

(noun)

Locative, feminine, plural of avasthā

avasthā - state, condition, situation, stage

from ava + √sthā

Prefix: ava

Root: sthā (class 1)

तत्त्वज्ञविषयम् (tattvajñaviṣayam) - domain of a knower of truth (tattvajña) (object of the knower of truth, domain of the knower of reality)

(noun)

Nominative, neuter, singular of tattvajñaviṣaya

tattvajñaviṣaya - object of a knower of truth, domain for a reality-knower

Compound type : ṣaṣṭhī-tatpuruṣa (tattvajña+viṣaya)

• tattvajña – knower of truth, knower of reality
  noun (masculine)
  from tattva + jña
• viṣaya – object, domain, sphere
  noun (masculine)

Note: Used as a predicate adjective/noun for `tat`.

तु (tu) - indeed (but, indeed, however)

(indeclinable)

Note: Emphatic or contrasting particle.

तत् (tat) - that (ultimate reality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Subject.

परम् (param) - supreme (supreme, highest, ultimate)

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other

Note: Modifies `brahma`.

एव (eva) - solely (only, just, indeed)

(indeclinable)

Note: Emphatic particle.

अमलम् (amalam) - untainted (pure, spotless, untainted)

(adjective)

Nominative, neuter, singular of amala

amala - pure, spotless, stainless, untainted

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, un-
  indeclinable
  negation prefix
• mala – impurity, dirt, sin
  noun (neuter)

Note: Modifies `brahma`.

ब्रह्म (brahma) - the supreme, untainted Brahman (brahman) (Brahman, the Absolute Reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute Reality, the ultimate truth

Root: bṛh (class 1)

Note: Subject.

न (na) - not, no

(indeclinable)

Note: Negation.

अन्यत् (anyat) - nothing else (other, another)

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Used with `na kiṃcit` for strong negation.

किंचित् (kiṁcit) - whatsoever (with `na`) (something, anything)

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, anything

कदाचन (kadācana) - ever (with negation 'never') (ever, at any time)

(indeclinable)