योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-65, verse-13

कर्मैव देहो ननु देह एव चित्तं तदेवाहमितीह जीवः ।
स जीव एवेश्वरचित्स आत्मा सर्वः शिवस्त्वेकपदोक्तमेतत् ॥ १३ ॥

karmaiva deho nanu deha eva cittaṃ tadevāhamitīha jīvaḥ ,
sa jīva eveśvaracitsa ātmā sarvaḥ śivastvekapadoktametat 13

13. karma eva dehaḥ nanu dehaḥ eva
cittaṃ tat eva aham iti iha jīvaḥ
saḥ jīvaḥ eva īśvaracit saḥ ātmā
sarvaḥ śivaḥ tu ekapado_ktam etat

13. nanu karma eva dehaḥ,
dehaḥ eva cittaṃ,
tat eva aham iti iha jīvaḥ (manyate).
saḥ jīvaḥ eva īśvaracit,
saḥ ātmā,
sarvaḥ,
śivaḥ (ca asti).
tu etat ekapado_ktam (astīti jñeyam).

13. Indeed, action (karma) is the body, and the body itself is the mind (citta). That very mind is "I" — so perceives the individual soul (jīva) in this world. That individual soul (jīva) itself is the consciousness of the Lord (īśvaracit), that Self (ātman), the all, Śiva. All this is declared as a single reality (ekapado_ktam).

Words meanings summery:

• कर्म (karma) - action, deed

• एव (eva) - indeed, only, just

• देहः (dehaḥ) - body

• ननु (nanu) - surely, indeed, isn't it?

• देहः (dehaḥ) - body

• एव (eva) - indeed, only, just

• चित्तम् (cittam) - mind, consciousness

• तत् (tat) - that

• एव (eva) - indeed, only, just

• अहम् (aham) - I

• इति (iti) - marks the end of a quotation or thought (thus, so)

• इह (iha) - here, in this world

• जीवः (jīvaḥ) - individual soul, living entity

• सः (saḥ) - that, he

• जीवः (jīvaḥ) - individual soul, living entity

• एव (eva) - indeed, only, just

• ईश्वरचित् (īśvaracit) - the consciousness of the Lord, divine consciousness

• सः (saḥ) - that, he

• आत्मा (ātmā) - the Self (ātman)

• सर्वः (sarvaḥ) - all, entire

• शिवः (śivaḥ) - auspicious, benevolent, Śiva

• तु (tu) - but, and, indeed

• एकपदो_क्तम् (ekapado_ktam) - declared in one word, stated as a single reality/concept

• एतत् (etat) - this

Words meanings and morphology

कर्म (karma) - action, deed

(noun)

Nominative, neuter, singular of karma

karma - action, deed, work, ritual, fate

Root: kṛ (class 8)

एव (eva) - indeed, only, just

(indeclinable)

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, physical form, person

ननु (nanu) - surely, indeed, isn't it?

(indeclinable)

देहः (dehaḥ) - body

(noun)

Nominative, masculine, singular of deha

deha - body, physical form, person

एव (eva) - indeed, only, just

(indeclinable)

चित्तम् (cittam) - mind, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, intellect, consciousness

Root: cit (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, just

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

इति (iti) - marks the end of a quotation or thought (thus, so)

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

जीवः (jīvaḥ) - individual soul, living entity

(noun)

Nominative, masculine, singular of jīva

jīva - living entity, individual soul, life principle

Root: jīv (class 1)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

जीवः (jīvaḥ) - individual soul, living entity

(noun)

Nominative, masculine, singular of jīva

jīva - living entity, individual soul, life principle

Root: jīv (class 1)

एव (eva) - indeed, only, just

(indeclinable)

ईश्वरचित् (īśvaracit) - the consciousness of the Lord, divine consciousness

(noun)

Nominative, feminine, singular of īśvaracit

īśvaracit - the consciousness of the Lord, divine consciousness

Compound type : tatpurusha (īśvara+cit)

• īśvara – lord, master, controller, God
  noun (masculine)
  Root: īś (class 2)
• cit – consciousness, intelligence, thought
  noun (feminine)
  Root: cit (class 1)

Note: Used here as a predicate, equating jīva with īśvaracit.

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

आत्मा (ātmā) - the Self (ātman)

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, spirit, essence

सर्वः (sarvaḥ) - all, entire

(pronoun)

Nominative, masculine, singular of sarva

sarva - all, every, whole, entire

शिवः (śivaḥ) - auspicious, benevolent, Śiva

(adjective)

Nominative, masculine, singular of śiva

śiva - auspicious, benevolent, gracious; Lord Śiva

तु (tu) - but, and, indeed

(indeclinable)

एकपदो_क्तम् (ekapado_ktam) - declared in one word, stated as a single reality/concept

(adjective)

Nominative, neuter, singular of ekapadokta

ekapadokta - declared as one word, stated in one term, expressed as a single concept

Past Passive Participle

Compound of 'eka' (one), 'pada' (word/foot), and 'ukta' (said/declared)

Compound type : tatpurusha (eka+pada+ukta)

• eka – one, single, unique
  numeral (masculine)
• pada – word, foot, step, state, position
  noun (neuter)
• ukta – said, spoken, declared
  adjective (neuter)
  Past Passive Participle
  P.P.P. of root 'vac'
  Root: vac (class 2)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one