योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-65, verse-1

श्रीवसिष्ठ उवाच ।
परस्मात्कारणादेव मनः प्रथममुत्थितम् ।
मननात्मकमाभोगि तत्स्थमेव स्थितिं गतम् ॥ १ ॥

śrīvasiṣṭha uvāca ,
parasmātkāraṇādeva manaḥ prathamamutthitam ,
mananātmakamābhogi tatsthameva sthitiṃ gatam 1

1. śrīvasiṣṭhaḥ uvāca parasmāt kāraṇāt eva manaḥ prathamam
utthitam mananātmakam ābhogi tatstham eva sthitim gatam

1. śrīvasiṣṭhaḥ uvāca.
parasmāt kāraṇāt eva manaḥ prathamam utthitam.
(tat manaḥ) mananātmakam ābhogi ca tatstham eva sthitim gatam (bhavati).

1. Śrī Vasiṣṭha said: From the supreme cause itself, the mind (manas) first arose. It is by nature cogitative, all-pervading, and has achieved its stable existence within that very (cause).

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

• उवाच (uvāca) - he said, spoke

• परस्मात् (parasmāt) - from the supreme, from the highest

• कारणात् (kāraṇāt) - from the cause, from the reason

• एव (eva) - indeed, only, very, just

• मनः (manaḥ) - mind (manas) (mind, intellect, heart)

• प्रथमम् (prathamam) - first, at first

• उत्थितम् (utthitam) - arisen, emerged, stood up

• मननात्मकम् (mananātmakam) - of the nature of thinking/cogitation

• आभोगि (ābhogi) - all-pervading, experiencing

• तत्स्थम् (tatstham) - abiding in that, fixed in that

• एव (eva) - indeed, only, very, just

• स्थितिम् (sthitim) - state, condition, existence

• गतम् (gatam) - attained, gone, reached, become

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - the venerable sage Vasiṣṭha

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – prosperity, glory, veneration
  noun/adjective (feminine)
• vasiṣṭha – Vasiṣṭha (a celebrated sage)
  proper noun (masculine)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

परस्मात् (parasmāt) - from the supreme, from the highest

(adjective)

Ablative, neuter, singular of parasma

parasma - supreme, highest, ultimate (derived from para)

Note: Agrees with kāraṇāt

कारणात् (kāraṇāt) - from the cause, from the reason

(noun)

Ablative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument

एव (eva) - indeed, only, very, just

(indeclinable)

मनः (manaḥ) - mind (manas) (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart, consciousness

प्रथमम् (prathamam) - first, at first

(indeclinable)

Note: Adverbial accusative

उत्थितम् (utthitam) - arisen, emerged, stood up

(adjective)

Nominative, neuter, singular of utthita

utthita - risen, stood up, produced, appeared

Past Passive Participle

Derived from root sthā (to stand) with upasarga ud

Prefix: ud

Root: sthā (class 1)

मननात्मकम् (mananātmakam) - of the nature of thinking/cogitation

(adjective)

Nominative, neuter, singular of mananātmaka

mananātmaka - characterized by thought, cogitative

Compound type : tatpurusha (manana+ātmaka)

• manana – thinking, meditation
  noun (neuter)
• ātmaka – having the nature of, consisting of
  adjective

आभोगि (ābhogi) - all-pervading, experiencing

(adjective)

Nominative, neuter, singular of ābhogin

ābhogin - pervading, occupying, experiencing, enjoying

तत्स्थम् (tatstham) - abiding in that, fixed in that

(adjective)

Nominative, neuter, singular of tatstha

tatstha - standing in that, abiding in that, fixed on that

Compound type : tatpurusha (tad+stha)

• tad – that, it
  pronoun
• stha – standing, situated, existing
  adjective

एव (eva) - indeed, only, very, just

(indeclinable)

स्थितिम् (sthitim) - state, condition, existence

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, staying, state, condition, existence, stability

गतम् (gatam) - attained, gone, reached, become

(adjective)

Nominative, neuter, singular of gata

gata - gone, arrived, obtained, attained, become

Past Passive Participle

Derived from root gam (to go)

Root: gam (class 1)