योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-63, verse-8
यथा यच्चेत्यते हि तथैव तन्न बाह्यतो
नान्तरतश्चैतत्समुदेति हि ॥ ८ ॥
नान्तरतश्चैतत्समुदेति हि ॥ ८ ॥
yathā yaccetyate hi tathaiva tanna
bāhyato nāntarataścaitatsamudeti hi 8
bāhyato nāntarataścaitatsamudeti hi 8
8.
yathā yat cetyate hi tathā eva tat na
bāhyataḥ na antarataḥ ca etat samudeti hi
bāhyataḥ na antarataḥ ca etat samudeti hi
8.
hi yat yathā cetyate tat tathā eva na
bāhyataḥ na antarataḥ ca hi etat samudeti
bāhyataḥ na antarataḥ ca hi etat samudeti
8.
Indeed, just as whatever is cognized, that (cognition) does not truly arise from external sources nor from internal ones. Rather, this (cognition) itself simply manifests.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथा (yathā) - just as, as, according to
- यत् (yat) - whatever, which
- चेत्यते (cetyate) - is cognized, is perceived
- हि (hi) - indeed, surely, because
- तथा (tathā) - similarly, thus, so
- एव (eva) - only, indeed, just
- तत् (tat) - that
- न (na) - not, no
- बाह्यतः (bāhyataḥ) - from outside, externally
- न (na) - not, no
- अन्तरतः (antarataḥ) - from inside, internally
- च (ca) - and, also
- एतत् (etat) - this
- समुदेति (samudeti) - arises, manifests
- हि (hi) - indeed, surely
Words meanings and morphology
यथा (yathā) - just as, as, according to
(indeclinable)
यत् (yat) - whatever, which
(pronoun)
neuter, singular of yat
yat - which, what, whoever, whatever
चेत्यते (cetyate) - is cognized, is perceived
(verb)
3rd person , singular, passive, present (lat) of cet
present passive
root: cit (class 10, 'cint'), passive formation -ya-
Root: cit (class 10)
हि (hi) - indeed, surely, because
(indeclinable)
तथा (tathā) - similarly, thus, so
(indeclinable)
एव (eva) - only, indeed, just
(indeclinable)
तत् (tat) - that
(pronoun)
neuter, singular of tad
tad - that
न (na) - not, no
(indeclinable)
बाह्यतः (bāhyataḥ) - from outside, externally
(indeclinable)
formed from bāhya (external) + -tas suffix (from)
न (na) - not, no
(indeclinable)
अन्तरतः (antarataḥ) - from inside, internally
(indeclinable)
formed from antara (internal) + -tas suffix (from)
च (ca) - and, also
(indeclinable)
एतत् (etat) - this
(pronoun)
neuter, singular of etad
etad - this
समुदेति (samudeti) - arises, manifests
(verb)
3rd person , singular, active, present (lat) of samud-i
present active
root: i (class 2) with prefixes sam-ud-
Prefixes: sam+ud
Root: i (class 2)
हि (hi) - indeed, surely
(indeclinable)