योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-63, verse-6

एवं विकल्पजालं व्यवहारार्थं धीमद्भिः
परिकल्पितं लोके नत्वात्मनि विद्यते भेदः ॥ ६ ॥

evaṃ vikalpajālaṃ vyavahārārthaṃ dhīmadbhiḥ
parikalpitaṃ loke natvātmani vidyate bhedaḥ 6

6. evam vikalpajālam vyavahārārtham dhīmadbhiḥ
parikalpitam loke na tu ātmani vidyate bhedaḥ

6. evam vikalpajālam dhīmadbhiḥ vyavahārārtham
loke parikalpitam tu ātmani bhedaḥ na vidyate

6. Thus, this network of conceptual distinctions (vikalpa-jāla) is contrived by the wise for the purpose of worldly interaction (vyavahāra) in the empirical realm, but no distinction (bheda) actually exists in the self (ātman).

Words meanings summery:

• एवम् (evam) - thus, in this manner

• विकल्पजालम् (vikalpajālam) - network of distinctions, concepts, or false notions

• व्यवहारार्थम् (vyavahārārtham) - for the purpose of worldly dealings or practical use (vyavahāra)

• धीमद्भिः (dhīmadbhiḥ) - by the intelligent, by the wise

• परिकल्पितम् (parikalpitam) - conceived, devised, imagined

• लोके (loke) - in the world, in the empirical realm

• न (na) - not

• तु (tu) - but, on the other hand, indeed

• आत्मनि (ātmani) - in the self (ātman), in the soul

• विद्यते (vidyate) - exists, is found

• भेदः (bhedaḥ) - distinction, difference, separation

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

विकल्पजालम् (vikalpajālam) - network of distinctions, concepts, or false notions

(noun)

Nominative, neuter, singular of vikalpajāla

vikalpajāla - network of distinctions, concepts

Compound type : tatpurusha (vikalpa+jāla)

• vikalpa – distinction, doubt, concept, false notion
  noun (masculine)
  Prefix: vi
  Root: kalp
• jāla – net, network, snare
  noun (neuter)

व्यवहारार्थम् (vyavahārārtham) - for the purpose of worldly dealings or practical use (vyavahāra)

(noun)

Accusative, neuter, singular of vyavahārārtha

vyavahārārtha - for the sake of practical use or worldly dealings

Compound type : tatpurusha (vyavahāra+artha)

• vyavahāra – practical activity, worldly dealings, conduct
  noun (masculine)
  Prefixes: vi+ava
  Root: hṛ
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Used adverbially to indicate purpose.

धीमद्भिः (dhīmadbhiḥ) - by the intelligent, by the wise

(adjective)

Instrumental, plural of dhīmat

dhīmat - intelligent, wise, clever

परिकल्पितम् (parikalpitam) - conceived, devised, imagined

(adjective)

Nominative, neuter, singular of parikalpita

parikalpita - conceived, imagined, devised

Past Passive Participle

Formed from root kalp with prefix pari.

Prefix: pari

Root: kalp

लोके (loke) - in the world, in the empirical realm

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

न (na) - not

(indeclinable)

तु (tu) - but, on the other hand, indeed

(indeclinable)

आत्मनि (ātmani) - in the self (ātman), in the soul

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, essence

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, passive, present indicative (lat) of vid

Root: vid (class 4)

भेदः (bhedaḥ) - distinction, difference, separation

(noun)

Nominative, masculine, singular of bheda

bheda - distinction, difference, separation

Root: bhid