योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-63, verse-10

सर्वाकारमयं ब्रह्मैवेदं ततं मिथ्याज्ञानवद्भिः
शक्तिशक्तिमत्त्वे अवयवावयविरूपे कल्पिते न पारमार्थिके ॥ १० ॥

sarvākāramayaṃ brahmaivedaṃ tataṃ mithyājñānavadbhiḥ
śaktiśaktimattve avayavāvayavirūpe kalpite na pāramārthike 10

10. sarvākāramayam brahma eva idam tatam mithyājñānavadbhiḥ
śaktiśaktimattve avayavāvayavirūpe kalpite na pāramārthike

10. idam sarvākāramayam brahma eva tatam.
śaktiśaktimattve avayavāvayavirūpe mithyājñānavadbhiḥ kalpite,
na pāramārthike.

10. This `brahman` itself, which consists of all forms, is pervasive. The notions of power (śakti) and its possessor, and of part and whole, are imagined by those possessing false knowledge, and are not ultimately real.

Words meanings summery:

• सर्वाकारमयम् (sarvākāramayam) - consisting of all forms, all-form-filled

• ब्रह्म (brahma) - the ultimate reality, the Absolute

• एव (eva) - only, indeed, alone

• इदम् (idam) - this

• ततम् (tatam) - spread, pervaded, pervasive

• मिथ्याज्ञानवद्भिः (mithyājñānavadbhiḥ) - by those possessing false knowledge

• शक्तिशक्तिमत्त्वे (śaktiśaktimattve) - in (the concept of) power (śakti) and the possessor of power

• अवयवावयविरूपे (avayavāvayavirūpe) - in the form of part and whole, pertaining to part and whole

• कल्पिते (kalpite) - imagined, conceived, fabricated

• न (na) - not, no

• पारमार्थिके (pāramārthike) - truly real, ultimately true, absolute

Words meanings and morphology

सर्वाकारमयम् (sarvākāramayam) - consisting of all forms, all-form-filled

(adjective)

Nominative, neuter, singular of sarvākāramaya

sarvākāramaya - consisting of all forms, pervaded by all forms

Compound type : tatpurusha (sarva+ākāra+maya)

• sarva – all, every, whole
  adjective (masculine/feminine/neuter)
• ākāra – form, shape, appearance, aspect
  noun (masculine)
• maya – consisting of, full of, made of
  suffix (masculine/feminine/neuter)
  suffix forming adjectives from nouns, meaning 'made of' or 'consisting of'

Note: Qualifies 'brahma'.

ब्रह्म (brahma) - the ultimate reality, the Absolute

(noun)

Nominative, neuter, singular of brahman

brahman - the ultimate reality, the Absolute, the universal spirit (brahman)

एव (eva) - only, indeed, alone

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

ततम् (tatam) - spread, pervaded, pervasive

(adjective)

Nominative, neuter, singular of tata

tata - spread, extended, pervaded, stretched out

Past Passive Participle

root: tan (class 8)

Root: tan (class 8)

Note: Qualifies 'brahma'.

मिथ्याज्ञानवद्भिः (mithyājñānavadbhiḥ) - by those possessing false knowledge

(adjective)

Instrumental, masculine, plural of mithyājñānavat

mithyājñānavat - possessing false knowledge, having incorrect understanding

Compound type : bahuvrihi (mithyā+jñāna+vat)

• mithyā – falsely, wrongly, untrue, false
  indeclinable
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)
• vat – possessing, endowed with, like
  suffix (masculine/feminine/neuter)
  suffix forming adjectives meaning 'possessed of'

शक्तिशक्तिमत्त्वे (śaktiśaktimattve) - in (the concept of) power (śakti) and the possessor of power

(noun)

neuter, dual of śaktiśaktimattva

śaktiśaktimattva - the state or concept of power and its possessor

Compound type : dvandva (śakti+śaktimat+tva)

• śakti – power, energy, capability (śakti)
  noun (feminine)
  Root: śak (class 5)
• śaktimat – possessor of power, powerful
  adjective (masculine)
  from śakti + -mat suffix (possessing)
• tva – state of being, nature of, -ness, -hood
  suffix (neuter)
  suffix used to form abstract nouns

अवयवावयविरूपे (avayavāvayavirūpe) - in the form of part and whole, pertaining to part and whole

(noun)

neuter, dual of avayavāvayavirūpa

avayavāvayavirūpa - the form or nature of part and whole

Compound type : dvandva (avayava+avayavin+rūpa)

• avayava – part, limb, component
  noun (masculine)
• avayavin – whole, possessor of parts, composite
  noun (masculine)
• rūpa – form, shape, nature, aspect
  noun (neuter)

कल्पिते (kalpite) - imagined, conceived, fabricated

(adjective)

Nominative, neuter, dual of kalpita

kalpita - imagined, feigned, arranged, made, considered

Past Passive Participle

root: kḷp (class 10)

Root: kḷp (class 10)

Note: Qualifies 'śaktiśaktimattve' and 'avayavāvayavirūpe'.

न (na) - not, no

(indeclinable)

पारमार्थिके (pāramārthike) - truly real, ultimately true, absolute

(adjective)

Nominative, neuter, dual of pāramārthika

pāramārthika - ultimately real, pertaining to the highest truth, absolute

formed from paramārtha (highest truth) + -ika suffix

Note: Qualifies 'śaktiśaktimattve' and 'avayavāvayavirūpe'.