महाभारतः mahābhārataḥ - book-6, chapter-36, verse-26

मां च योऽव्यभिचारेण भक्तियोगेन सेवते ।
स गुणान्समतीत्यैतान्ब्रह्मभूयाय कल्पते ॥२६॥

26. māṁ ca yo'vyabhicāreṇa bhaktiyogena sevate ,
sa guṇānsamatītyaitānbrahmabhūyāya kalpate.

26. mām ca yaḥ avyabhicāreṇa bhakti-yogena sevate
saḥ guṇān samatītya etān brahma-bhūyāya kalpate

26. yaḥ ca mām avyabhicāreṇa bhakti-yogena sevate
saḥ etān guṇān samatītya brahma-bhūyāya kalpate

26. And whoever serves Me with unwavering devotion (bhakti-yoga), that person, having completely transcended these qualities (guṇas), becomes fit for the state of becoming brahman (brahman).

Words meanings summery:

• माम् (mām) - Me

• च (ca) - and, also

• यः (yaḥ) - whoever, who

• अव्यभिचारेण (avyabhicāreṇa) - with unfailing, unwavering, unswerving

• भक्ति-योगेन (bhakti-yogena) - by the yoga of devotion (bhakti-yoga)

• सेवते (sevate) - serves, worships, attends to

• सः (saḥ) - that (person), he

• गुणान् (guṇān) - the qualities (guṇas)

• समतीत्य (samatītya) - having completely transcended/overcome

• एतान् (etān) - these

• ब्रह्म-भूयाय (brahma-bhūyāya) - for becoming brahman (brahman), for the state of brahman

• कल्पते (kalpate) - becomes fit, is able, is capable, happens

Words meanings and morphology

माम् (mām) - Me

(pronoun)

Accusative, singular of aham

aham - I

च (ca) - and, also

(indeclinable)

यः (yaḥ) - whoever, who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

अव्यभिचारेण (avyabhicāreṇa) - with unfailing, unwavering, unswerving

(noun)

Instrumental, masculine, singular of avyabhicāra

avyabhicāra - unfailing, unswerving, constant, non-deviating

Compound type : tatpurusha (a+vyabhicāra)

• a – not, non-, un-
  indeclinable
• vyabhicāra – deviation, transgression, inconstancy, going astray
  noun (masculine)
  From root 'car' with prefixes 'vi' and 'abhi'
  Prefixes: vi+abhi
  Root: car (class 1)

भक्ति-योगेन (bhakti-yogena) - by the yoga of devotion (bhakti-yoga)

(noun)

Instrumental, masculine, singular of bhakti-yoga

bhakti-yoga - the yoga of devotion

Compound type : tatpurusha (bhakti+yoga)

• bhakti – devotion (bhakti), worship, love, faith
  noun (feminine)
  From root 'bhaj' (to divide, share, worship)
  Root: bhaj (class 1)
• yoga – union, spiritual discipline, method, application (yoga)
  noun (masculine)
  From root 'yuj' (to join)
  Root: yuj (class 7)

सेवते (sevate) - serves, worships, attends to

(verb)

3rd person , singular, active, present (lat) of sev

Present Active

Root: sev (class 1)

सः (saḥ) - that (person), he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

गुणान् (guṇān) - the qualities (guṇas)

(noun)

Accusative, masculine, plural of guṇa

guṇa - quality (guṇa), constituent of material nature, attribute

समतीत्य (samatītya) - having completely transcended/overcome

(indeclinable)

Absolutive (Gerund)

Formed from root 'i' (to go) with prefixes 'sam' and 'ati' and the 'lyaP' suffix.

Prefixes: sam+ati

Root: i (class 2)

एतान् (etān) - these

(pronoun)

Accusative, masculine, plural of etad

etad - this, these

ब्रह्म-भूयाय (brahma-bhūyāya) - for becoming brahman (brahman), for the state of brahman

(noun)

Dative, neuter, singular of brahma-bhūya

brahma-bhūya - the state of being brahman, becoming brahman

Compound type : tatpurusha (brahman+bhūya)

• brahman – the Absolute Reality, the Supreme Being, the ultimate principle (brahman)
  noun (neuter)
  Root: bṛh (class 1)
• bhūya – being, becoming, existence, state of being
  noun (neuter)
  From root 'bhū' (to be, to become)
  Root: bhū (class 1)

कल्पते (kalpate) - becomes fit, is able, is capable, happens

(verb)

3rd person , singular, active, present (lat) of kḷp

Present Active

Root: kḷp (class 10)