महाभारतः mahābhārataḥ - book-6, chapter-27, verse-23

शक्नोतीहैव यः सोढुं प्राक्शरीरविमोक्षणात् ।
कामक्रोधोद्भवं वेगं स युक्तः स सुखी नरः ॥२३॥

23. śaknotīhaiva yaḥ soḍhuṁ prākśarīravimokṣaṇāt ,
kāmakrodhodbhavaṁ vegaṁ sa yuktaḥ sa sukhī naraḥ.

23. śaknoti iha eva yaḥ soḍhum prāk śarīravimokṣaṇāt
kāmakrodhodbhavam vegam saḥ yuktaḥ saḥ sukhī naraḥ

23. yaḥ iha eva śarīravimokṣaṇāt prāk kāmakrodhodbhavam vegam soḍhum śaknoti,
saḥ naraḥ yuktaḥ saḥ sukhī (bhavati).

23. That person who is able to withstand the impulses arising from desire (kāma) and anger (krodha) right here, in this very life, before the liberation (mokṣa) of the body, is a disciplined (yukta) and happy individual.

Words meanings summery:

• शक्नोति (śaknoti) - is able, is capable

• इह (iha) - here, in this world, in this life

• एव (eva) - emphasizes 'here' (only, just, indeed, precisely)

• यः (yaḥ) - referring to 'naraḥ' (person) (who, which)

• सोढुम् (soḍhum) - to bear, to endure, to tolerate

• प्राक् (prāk) - before (before, prior to, eastward)

• शरीरविमोक्षणात् (śarīravimokṣaṇāt) - before the death of the body (from the liberation of the body, from the release of the body)

• कामक्रोधोद्भवम् (kāmakrodhodbhavam) - describing the impulse (vegam) (arising from desire (kāma) and anger (krodha))

• वेगम् (vegam) - the impulse of desire and anger (impulse, force, rush, current)

• सः (saḥ) - referring to the person (naraḥ) (he, that)

• युक्तः (yuktaḥ) - disciplined (in yoga) (disciplined, united, engaged in yoga, steadfast)

• सः (saḥ) - referring to the person (naraḥ) (he, that)

• सुखी (sukhī) - happy, joyful, prosperous

• नरः (naraḥ) - man, person, human being

Words meanings and morphology

शक्नोति (śaknoti) - is able, is capable

(verb)

3rd person , singular, active, present indicative (laṭ) of śak

Present Active Indicative

9th class verb (śaknāti type) conjugated for 3rd person singular

Root: śak (class 5)

इह (iha) - here, in this world, in this life

(indeclinable)

एव (eva) - emphasizes 'here' (only, just, indeed, precisely)

(indeclinable)

यः (yaḥ) - referring to 'naraḥ' (person) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

सोढुम् (soḍhum) - to bear, to endure, to tolerate

(verb)

active, infinitive of sah

Infinitive

Formed from root sah + tumun suffix

Root: sah (class 1)

प्राक् (prāk) - before (before, prior to, eastward)

(indeclinable)

शरीरविमोक्षणात् (śarīravimokṣaṇāt) - before the death of the body (from the liberation of the body, from the release of the body)

(noun)

Ablative, neuter, singular of śarīravimokṣaṇa

śarīravimokṣaṇa - liberation of the body, release of the body

Compound type : tatpuruṣa (śarīra+vimokṣaṇa)

• śarīra – body
  noun (neuter)
• vimokṣaṇa – liberation, release
  noun (neuter)
  from vi + muc (to release)
  Prefix: vi
  Root: muc (class 6)

कामक्रोधोद्भवम् (kāmakrodhodbhavam) - describing the impulse (vegam) (arising from desire (kāma) and anger (krodha))

(adjective)

Accusative, masculine, singular of kāmakrodhodbhava

kāmakrodhodbhava - arising from desire (kāma) and anger (krodha)

Compound formed from kāma, krodha, and udbhava (which means arising)

Compound type : tatpuruṣa (kāma+krodha+udbhava)

• kāma – desire, lust
  noun (masculine)
  Root: kam (class 1)
• krodha – anger, wrath
  noun (masculine)
  from krudh (to be angry)
  Root: krudh (class 4)
• udbhava – arising, origin, produced
  noun (masculine)
  from ud + bhū (to arise)
  Prefix: ud
  Root: bhū (class 1)

Note: It qualifies 'vegam'.

वेगम् (vegam) - the impulse of desire and anger (impulse, force, rush, current)

(noun)

Accusative, masculine, singular of vega

vega - impulse, force, rush, current

From root vij (to move quickly)

Root: vij (class 6)

सः (saḥ) - referring to the person (naraḥ) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

युक्तः (yuktaḥ) - disciplined (in yoga) (disciplined, united, engaged in yoga, steadfast)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, engaged, disciplined

Past Passive Participle

From root yuj (to join) + kta suffix

Root: yuj (class 7)

सः (saḥ) - referring to the person (naraḥ) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

सुखी (sukhī) - happy, joyful, prosperous

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyful, prosperous

From sukha + in (possessive suffix)

नरः (naraḥ) - man, person, human being

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

Root: nṛ