महाभारतः mahābhārataḥ - book-6, chapter-27, verse-22

ये हि संस्पर्शजा भोगा दुःखयोनय एव ते ।
आद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः ॥२२॥

22. ye hi saṁsparśajā bhogā duḥkhayonaya eva te ,
ādyantavantaḥ kaunteya na teṣu ramate budhaḥ.

22. ye hi saṃsparśajāḥ bhogāḥ duḥkhayonayaḥ eva te
ādyantavantaḥ kaunteya na teṣu ramate budhaḥ

22. kaunteya hi ye saṃsparśajāḥ bhogāḥ te duḥkhayonayaḥ
eva ādyantavantaḥ budhaḥ teṣu na ramate

22. Indeed, those enjoyments born from sensory contact (saṃsparśajāḥ bhogāḥ) are verily sources of sorrow; they have a beginning and an end, O son of Kunti (Kaunteya). A wise person (budhaḥ) does not take delight in them.

Words meanings summery:

• ये (ye) - those which, who

• हि (hi) - indeed, certainly, for

• संस्पर्शजाः (saṁsparśajāḥ) - born of contact, arising from sensory contact

• भोगाः (bhogāḥ) - enjoyments, pleasures, experiences

• दुःखयोनयः (duḥkhayonayaḥ) - sources of misery, origins of sorrow

• एव (eva) - only, just, indeed, certainly

• ते (te) - they

• आद्यन्तवन्तः (ādyantavantaḥ) - having a beginning and an end, impermanent, temporary

• कौन्तेय (kaunteya) - O son of Kunti, O Arjuna

• न (na) - not, no

• तेषु (teṣu) - in them

• रमते (ramate) - delights, revels, enjoys

• बुधः (budhaḥ) - a wise person, a learned person

Words meanings and morphology

ये (ye) - those which, who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

हि (hi) - indeed, certainly, for

(indeclinable)

संस्पर्शजाः (saṁsparśajāḥ) - born of contact, arising from sensory contact

(adjective)

Nominative, masculine, plural of saṃsparśaja

saṁsparśaja - born of contact, arising from sensory contact

Compound type : tatpurusha (saṃsparśa+ja)

• saṃsparśa – contact, touch, sensation
  noun (masculine)
  from root spṛś- with upasarga sam-
  Prefix: sam
  Root: spṛś (class 6)
• ja – born, produced from
  adjective (masculine)
  suffix -ja derived from root jan-
  Root: jan (class 4)

भोगाः (bhogāḥ) - enjoyments, pleasures, experiences

(noun)

Nominative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, possession

from root bhuj-

Root: bhuj (class 7)

दुःखयोनयः (duḥkhayonayaḥ) - sources of misery, origins of sorrow

(noun)

Nominative, masculine, plural of duḥkhayoni

duḥkhayoni - source of misery, origin of sorrow

Compound type : tatpurusha (duḥkha+yoni)

• duḥkha – suffering, misery, sorrow
  noun (neuter)
• yoni – source, origin, womb
  noun (feminine)
  Root: yu (class 2)

एव (eva) - only, just, indeed, certainly

(indeclinable)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

आद्यन्तवन्तः (ādyantavantaḥ) - having a beginning and an end, impermanent, temporary

(adjective)

Nominative, masculine, plural of ādyantavat

ādyantavat - having a beginning and an end, impermanent, temporary

derived from ādyanta (dvandva compound of ādi and anta) with suffix -mat/-vat

Compound type : dvandva (ādi+anta)

• ādi – beginning, origin
  noun (masculine)
• anta – end, conclusion
  noun (masculine)

कौन्तेय (kaunteya) - O son of Kunti, O Arjuna

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti, Arjuna

patronymic derived from Kunti

न (na) - not, no

(indeclinable)

तेषु (teṣu) - in them

(pronoun)

Locative, masculine, plural of tad

tad - that, he, she, it

रमते (ramate) - delights, revels, enjoys

(verb)

3rd person , singular, middle, present indicative (laṭ) of ram

Present Indicative, Ātmanepada

3rd person singular, present tense, from root ram-

Root: ram (class 1)

बुधः (budhaḥ) - a wise person, a learned person

(noun)

Nominative, masculine, singular of budha

budha - wise, learned, intelligent person

from root budh-

Root: budh (class 1)