महाभारतः
mahābhārataḥ
-
book-6, chapter-26, verse-3
स एवायं मया तेऽद्य योगः प्रोक्तः पुरातनः ।
भक्तोऽसि मे सखा चेति रहस्यं ह्येतदुत्तमम् ॥३॥
भक्तोऽसि मे सखा चेति रहस्यं ह्येतदुत्तमम् ॥३॥
3. sa evāyaṁ mayā te'dya yogaḥ proktaḥ purātanaḥ ,
bhakto'si me sakhā ceti rahasyaṁ hyetaduttamam.
bhakto'si me sakhā ceti rahasyaṁ hyetaduttamam.
3.
saḥ eva ayam mayā te adya yogaḥ proktaḥ purātanaḥ
bhaktaḥ asi me sakhā ca iti rahasyam hi etat uttamam
bhaktaḥ asi me sakhā ca iti rahasyam hi etat uttamam
3.
mayā adya te saḥ purātanaḥ eva ayam yogaḥ proktaḥ hi
asi me bhaktaḥ sakhā ca iti etat uttamam rahasyam
asi me bhaktaḥ sakhā ca iti etat uttamam rahasyam
3. I have declared to you today this same ancient yoga, because you are my devotee and friend, for this is the supreme secret.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - this (referring to yoga) (he, that)
- एव (eva) - indeed, exactly, only, very
- अयम् (ayam) - this
- मया (mayā) - by me
- ते (te) - to you, for you
- अद्य (adya) - today
- योगः (yogaḥ) - yoga
- प्रोक्तः (proktaḥ) - spoken, declared, told
- पुरातनः (purātanaḥ) - ancient, primeval, old
- भक्तः (bhaktaḥ) - devotee, worshipper, devoted
- असि (asi) - you are
- मे (me) - of me, my
- सखा (sakhā) - friend
- च (ca) - and
- इति (iti) - because (introducing the reason) (thus, in this way, (quotation marker))
- रहस्यम् (rahasyam) - secret, mystery
- हि (hi) - indeed, for, because
- एतत् (etat) - this
- उत्तमम् (uttamam) - supreme, highest, best
Words meanings and morphology
सः (saḥ) - this (referring to yoga) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
एव (eva) - indeed, exactly, only, very
(indeclinable)
अयम् (ayam) - this
(pronoun)
Nominative, masculine, singular of idam
idam - this
मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - I, we
ते (te) - to you, for you
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you
अद्य (adya) - today
(indeclinable)
योगः (yogaḥ) - yoga
(noun)
Nominative, masculine, singular of yoga
yoga - yoga, connection, spiritual practice
Root: yuj (class 1)
प्रोक्तः (proktaḥ) - spoken, declared, told
(adjective)
Nominative, masculine, singular of prokta
prokta - spoken, declared, told
Past Passive Participle
pra + vac
Prefix: pra
Root: vac (class 2)
पुरातनः (purātanaḥ) - ancient, primeval, old
(adjective)
Nominative, masculine, singular of purātana
purātana - ancient, old
भक्तः (bhaktaḥ) - devotee, worshipper, devoted
(noun)
Nominative, masculine, singular of bhakta
bhakta - devotee, devoted
Past Passive Participle
from bhaj
Root: bhaj (class 1)
असि (asi) - you are
(verb)
2nd person , singular, active, present (laṭ) of as
Root: as (class 2)
मे (me) - of me, my
(pronoun)
Genitive, singular of asmad
asmad - I, we
सखा (sakhā) - friend
(noun)
Nominative, masculine, singular of sakhi
sakhi - friend
च (ca) - and
(indeclinable)
इति (iti) - because (introducing the reason) (thus, in this way, (quotation marker))
(indeclinable)
रहस्यम् (rahasyam) - secret, mystery
(noun)
Nominative, neuter, singular of rahasya
rahasya - secret, mystery
हि (hi) - indeed, for, because
(indeclinable)
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this
उत्तमम् (uttamam) - supreme, highest, best
(adjective)
Nominative, neuter, singular of uttama
uttama - highest, best, supreme