महाभारतः mahābhārataḥ - book-6, chapter-26, verse-26

श्रोत्रादीनीन्द्रियाण्यन्ये संयमाग्निषु जुह्वति ।
शब्दादीन्विषयानन्य इन्द्रियाग्निषु जुह्वति ॥२६॥

26. śrotrādīnīndriyāṇyanye saṁyamāgniṣu juhvati ,
śabdādīnviṣayānanya indriyāgniṣu juhvati.

26. śrotrādīni indriyāṇi anye saṃyamāgniṣu juhvati
śabdādīn viṣayān anye indriyāgniṣu juhvati

26. anye śrotrādīni indriyāṇi saṃyamāgniṣu juhvati
anye śabdādīn viṣayān indriyāgniṣu juhvati

26. Some others offer their senses (indriya), beginning with the ear, into the fires of self-control (saṃyama). Still others offer the sense objects, beginning with sound, into the fires of their senses (indriya).

Words meanings summery:

• श्रोत्रादीनि (śrotrādīni) - the senses, beginning with the ear (beginning with the ear, etc., including the ear)

• इन्द्रियाणि (indriyāṇi) - the sensory organs (indriya) (senses, sensory organs, faculties)

• अन्ये (anye) - some others (referring to practitioners) (others, some others)

• संयमाग्निषु (saṁyamāgniṣu) - into the metaphorical fires of self-control (saṃyama) (in the fires of self-control)

• जुह्वति (juhvati) - they offer (as a sacrifice) (they offer, they sacrifice)

• शब्दादीन् (śabdādīn) - the sense objects, beginning with sound (beginning with sound, etc., including sound)

• विषयान् (viṣayān) - the sense objects (objects, sense objects, subjects, spheres)

• अन्ये (anye) - still others (referring to practitioners) (others, some others)

• इन्द्रियाग्निषु (indriyāgniṣu) - into the metaphorical fires of the senses (indriya) (in the fires of the senses)

• जुह्वति (juhvati) - they offer (as a sacrifice) (they offer, they sacrifice)

Words meanings and morphology

श्रोत्रादीनि (śrotrādīni) - the senses, beginning with the ear (beginning with the ear, etc., including the ear)

(adjective)

Nominative, neuter, plural of śrotrādi

śrotrādi - beginning with the ear

Compound type : tatpuruṣa (śrotra+ādi)

• śrotra – ear, organ of hearing
  noun (neuter)
  Root: śru (class 5)
• ādi – beginning, first, etcetera
  noun (masculine)

Note: Qualifies 'indriyāṇi'.

इन्द्रियाणि (indriyāṇi) - the sensory organs (indriya) (senses, sensory organs, faculties)

(noun)

Nominative, neuter, plural of indriya

indriya - sense, sensory organ, faculty, power

related to Indra or inner power

अन्ये (anye) - some others (referring to practitioners) (others, some others)

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

संयमाग्निषु (saṁyamāgniṣu) - into the metaphorical fires of self-control (saṃyama) (in the fires of self-control)

(noun)

Locative, masculine, plural of saṃyamāgni

saṁyamāgni - the fire of self-control

Compound type : tatpuruṣa (saṃyama+agni)

• saṃyama – self-control, restraint, discipline
  noun (masculine)
  derived from root yam (to control) with prefix sam
  Prefix: sam
  Root: yam (class 1)
• agni – fire
  noun (masculine)
  Root: ag

जुह्वति (juhvati) - they offer (as a sacrifice) (they offer, they sacrifice)

(verb)

3rd person , plural, active, present (laṭ) of juhoti

present active 3rd plural of root hu (to offer)

Root: hu (class 3)

शब्दादीन् (śabdādīn) - the sense objects, beginning with sound (beginning with sound, etc., including sound)

(adjective)

Accusative, masculine, plural of śabdādi

śabdādi - beginning with sound

Compound type : tatpuruṣa (śabda+ādi)

• śabda – sound, word
  noun (masculine)
  Root: śabd
• ādi – beginning, first, etcetera
  noun (masculine)

Note: Qualifies 'viṣayān'.

विषयान् (viṣayān) - the sense objects (objects, sense objects, subjects, spheres)

(noun)

Accusative, masculine, plural of viṣaya

viṣaya - object of sense, subject, sphere, range

derived from root si (to bind) with vi

Prefix: vi

Root: si (class 4)

अन्ये (anye) - still others (referring to practitioners) (others, some others)

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

इन्द्रियाग्निषु (indriyāgniṣu) - into the metaphorical fires of the senses (indriya) (in the fires of the senses)

(noun)

Locative, masculine, plural of indriyāgni

indriyāgni - the fire of the senses

Compound type : tatpuruṣa (indriya+agni)

• indriya – sense, sensory organ, faculty
  noun (neuter)
  related to Indra or inner power
• agni – fire
  noun (masculine)
  Root: ag

जुह्वति (juhvati) - they offer (as a sacrifice) (they offer, they sacrifice)

(verb)

3rd person , plural, active, present (laṭ) of juhoti

present active 3rd plural of root hu (to offer)

Root: hu (class 3)