महाभारतः mahābhārataḥ - book-6, chapter-26, verse-24

ब्रह्मार्पणं ब्रह्महविर्ब्रह्माग्नौ ब्रह्मणा हुतम् ।
ब्रह्मैव तेन गन्तव्यं ब्रह्मकर्मसमाधिना ॥२४॥

24. brahmārpaṇaṁ brahmahavirbrahmāgnau brahmaṇā hutam ,
brahmaiva tena gantavyaṁ brahmakarmasamādhinā.

24. brahma-arpaṇam brahma-haviḥ brahma-agnau brahmaṇā
hutam brahma eva tena gantavyam brahma-karma-samādhinā

24. brahma-arpaṇam brahma-haviḥ brahmaṇā brahma-agnau hutam.
tena brahma-karma-samādhinā brahma eva gantavyam

24. The offering is Brahman (brahman), the oblation is Brahman (brahman), and it is offered by Brahman (brahman) into the fire of Brahman (brahman). Brahman (brahman) alone is to be attained by one who is fully absorbed in the action (karma) as Brahman (brahman).

Words meanings summery:

• ब्रह्म-अर्पणम् (brahma-arpaṇam) - the offering is Brahman (brahman)

• ब्रह्म-हविः (brahma-haviḥ) - the oblation is Brahman (brahman)

• ब्रह्म-अग्नौ (brahma-agnau) - in the fire of Brahman (brahman)

• ब्रह्मणा (brahmaṇā) - by Brahman (brahman) (the offerer)

• हुतम् (hutam) - offered, sacrificed

• ब्रह्म (brahma) - Brahman (brahman)

• एव (eva) - alone, only, indeed

• तेन (tena) - by him, by that (person)

• गन्तव्यम् (gantavyam) - is to be attained, reached

• ब्रह्म-कर्म-समाधिना (brahma-karma-samādhinā) - by one whose concentration is on Brahman (brahman) as action (karma)

Words meanings and morphology

ब्रह्म-अर्पणम् (brahma-arpaṇam) - the offering is Brahman (brahman)

(noun)

Nominative, neuter, singular of brahma-arpaṇa

brahma-arpaṇa - the act of offering is Brahman

Compound type : Tatpurusha (brahman+arpaṇa)

• brahman – the Absolute Reality, the Supreme Spirit (brahman)
  noun (neuter)
• arpaṇa – offering, dedicating, entrusting
  noun (neuter)
  Root: ṛp

ब्रह्म-हविः (brahma-haviḥ) - the oblation is Brahman (brahman)

(noun)

Nominative, neuter, singular of brahma-havis

brahma-havis - the oblation is Brahman

Compound type : Tatpurusha (brahman+havis)

• brahman – the Absolute Reality, the Supreme Spirit (brahman)
  noun (neuter)
• havis – oblation, sacrificial offering
  noun (neuter)

ब्रह्म-अग्नौ (brahma-agnau) - in the fire of Brahman (brahman)

(noun)

Locative, masculine, singular of brahma-agni

brahma-agni - the fire which is Brahman

Compound type : Tatpurusha (brahman+agni)

• brahman – the Absolute Reality, the Supreme Spirit (brahman)
  noun (neuter)
• agni – fire
  noun (masculine)

ब्रह्मणा (brahmaṇā) - by Brahman (brahman) (the offerer)

(noun)

Instrumental, neuter, singular of brahman

brahman - the Absolute Reality, the Supreme Spirit (brahman)

हुतम् (hutam) - offered, sacrificed

(adjective)

Nominative, neuter, singular of huta

huta - offered, sacrificed

Past Passive Participle

Root: hu (class 3)

ब्रह्म (brahma) - Brahman (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality, the Supreme Spirit (brahman)

एव (eva) - alone, only, indeed

(indeclinable)

तेन (tena) - by him, by that (person)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, it

गन्तव्यम् (gantavyam) - is to be attained, reached

(adjective)

Nominative, neuter, singular of gantavya

gantavya - to be gone, to be attained, to be reached

Gerundive (Future Passive Participle)

Root: gam (class 1)

ब्रह्म-कर्म-समाधिना (brahma-karma-samādhinā) - by one whose concentration is on Brahman (brahman) as action (karma)

(noun)

Instrumental, masculine, singular of brahma-karma-samādhi

brahma-karma-samādhi - concentration where the action is seen as Brahman

Compound type : Tatpurusha (brahman+karma+samādhi)

• brahman – the Absolute Reality, the Supreme Spirit (brahman)
  noun (neuter)
• karma – action, deed, work (karma)
  noun (neuter)
  Root: kṛ (class 8)
• samādhi – concentration, absorption, perfect meditation (samādhi)
  noun (masculine)
  Prefixes: sam+ā
  Root: dhā (class 3)