महाभारतः mahābhārataḥ - book-6, chapter-25, verse-15

कर्म ब्रह्मोद्भवं विद्धि ब्रह्माक्षरसमुद्भवम् ।
तस्मात्सर्वगतं ब्रह्म नित्यं यज्ञे प्रतिष्ठितम् ॥१५॥

15. karma brahmodbhavaṁ viddhi brahmākṣarasamudbhavam ,
tasmātsarvagataṁ brahma nityaṁ yajñe pratiṣṭhitam.

15. karma brahmaudbhavaṃ viddhi brahma akṣarasamudbhavam
tasmāt sarvagataṃ brahma nityaṃ yajñe pratiṣṭhitam

15. karma brahmaudbhavaṃ viddhi brahma akṣarasamudbhavam
(viddhi) tasmāt sarvagataṃ brahma nityaṃ yajñe pratiṣṭhitam

15. Understand that action (karma) arises from Brahman, and know that Brahman itself originates from the Imperishable (akṣara). Consequently, the all-pervading Brahman is eternally established within Vedic ritual (yajña).

Words meanings summery:

• कर्म (karma) - action (karma) (action, deed, work, ritual)

• ब्रह्मौद्भवं (brahmaudbhavaṁ) - originating from Brahman

• विद्धि (viddhi) - know, understand

• ब्रह्म (brahma) - Brahman (Brahman, the Absolute)

• अक्षरसमुद्भवम् (akṣarasamudbhavam) - originating from the Imperishable (akṣara) (originating from the Imperishable)

• तस्मात् (tasmāt) - therefore, consequently (therefore, from that)

• सर्वगतं (sarvagataṁ) - all-pervading (all-pervading, omnipresent)

• ब्रह्म (brahma) - Brahman (Brahman, the Absolute)

• नित्यं (nityaṁ) - eternally (eternally, always, constantly)

• यज्ञे (yajñe) - in Vedic ritual (yajña)

• प्रतिष्ठितम् (pratiṣṭhitam) - established (established, founded, fixed)

Words meanings and morphology

कर्म (karma) - action (karma) (action, deed, work, ritual)

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, ritual

From root kṛ 'to do'.

Root: kṛ (class 8)

ब्रह्मौद्भवं (brahmaudbhavaṁ) - originating from Brahman

(adjective)

Accusative, neuter, singular of brahmaudbhava

brahmaudbhava - born from Brahman, having Brahman as origin

Compound type : tatpuruṣa (brahman+udbhava)

• brahman – Brahman, the Absolute, the ultimate reality
  noun (neuter)
  Root: bṛh (class 1)
• udbhava – origin, birth, production, arising
  noun (masculine)
  From ud-bhū 'to arise, originate'.
  Prefix: ud
  Root: bhū (class 1)

Note: Agrees with karma.

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

ब्रह्म (brahma) - Brahman (Brahman, the Absolute)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, ultimate reality, sacred word

Root: bṛh (class 1)

Note: Same form for nominative and accusative singular neuter. Here it's nominative for "Brahman originates" (understood).

अक्षरसमुद्भवम् (akṣarasamudbhavam) - originating from the Imperishable (akṣara) (originating from the Imperishable)

(adjective)

Accusative, neuter, singular of akṣarasamudbhava

akṣarasamudbhava - originating from the Imperishable

Compound type : tatpuruṣa (akṣara+samudbhava)

• akṣara – imperishable, indestructible, syllable
  noun (neuter)
  From a- (negation) + kṣar 'to melt, flow, perish'.
  Root: kṣar (class 1)
• samudbhava – origin, production, birth, arising
  noun (masculine)
  From sam-ud-bhū 'to arise, originate'.
  Prefixes: sam+ud
  Root: bhū (class 1)

Note: Agrees with brahma (accusative form).

तस्मात् (tasmāt) - therefore, consequently (therefore, from that)

(indeclinable)

Note: Ablative of tad used adverbially.

सर्वगतं (sarvagataṁ) - all-pervading (all-pervading, omnipresent)

(adjective)

Nominative, neuter, singular of sarvagata

sarvagata - all-pervading, omnipresent, gone everywhere

Compound type : bahuvrīhi or tatpuruṣa (sarva+gata)

• sarva – all, every, whole
  pronoun (neuter)
• gata – gone, attained, reached
  participle (neuter)
  Past Passive Participle
  Derived from root gam 'to go'.
  Root: gam (class 1)

Note: Agrees with brahma.

ब्रह्म (brahma) - Brahman (Brahman, the Absolute)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, ultimate reality, sacred word

Root: bṛh (class 1)

Note: Subject of 'is established'.

नित्यं (nityaṁ) - eternally (eternally, always, constantly)

(indeclinable)

Note: Accusative singular neuter of nitya, used adverbially.

यज्ञे (yajñe) - in Vedic ritual (yajña)

(noun)

Locative, masculine, singular of yajña

yajña - Vedic ritual, worship, sacrifice

From root yaj 'to worship, sacrifice'.

Root: yaj (class 1)

प्रतिष्ठितम् (pratiṣṭhitam) - established (established, founded, fixed)

(adjective)

Nominative, neuter, singular of pratiṣṭhita

pratiṣṭhita - established, founded, fixed, consecrated

Past Passive Participle

From prati-sthā 'to stand firm, establish'.

Prefix: prati

Root: sthā (class 1)

Note: Agrees with brahma.