महाभारतः mahābhārataḥ - book-6, chapter-25, verse-12

इष्टान्भोगान्हि वो देवा दास्यन्ते यज्ञभाविताः ।
तैर्दत्तानप्रदायैभ्यो यो भुङ्क्ते स्तेन एव सः ॥१२॥

12. iṣṭānbhogānhi vo devā dāsyante yajñabhāvitāḥ ,
tairdattānapradāyaibhyo yo bhuṅkte stena eva saḥ.

12. iṣṭān bhogān hi vaḥ devāḥ dāsyante yajñabhāvitāḥ |
taiḥ dattān apradāya ebhyaḥ yaḥ bhuṅkte stenaḥ eva saḥ

12. hi yajñabhāvitāḥ devāḥ vaḥ iṣṭān bhogān dāsyante yaḥ
taiḥ dattān ebhyaḥ apradāya bhuṅkte saḥ stenaḥ eva

12. Indeed, the gods, nourished by Vedic rituals (yajñas), will grant you desired enjoyments. He who enjoys the gifts bestowed by them without offering a share to these (gods) is verily a thief.

Words meanings summery:

• इष्टान् (iṣṭān) - desired, wished for, beloved

• भोगान् (bhogān) - enjoyments, experiences, possessions

• हि (hi) - indeed, surely, for

• वः (vaḥ) - you (dative) (you, to you, for you, your)

• देवाः (devāḥ) - gods, deities

• दास्यन्ते (dāsyante) - will give, will grant

• यज्ञभाविताः (yajñabhāvitāḥ) - nourished by Vedic rituals, propitiated by Vedic rituals

• तैः (taiḥ) - by them (the gods) (by them)

• दत्तान् (dattān) - gifts bestowed (by the gods) (given, bestowed)

• अप्रदाय (apradāya) - without offering a share (without giving, without offering)

• एभ्यः (ebhyaḥ) - to these (gods) (to these, for these)

• यः (yaḥ) - he who (who, which)

• भुङ्क्ते (bhuṅkte) - enjoys, eats, consumes

• स्तेनः (stenaḥ) - thief, robber

• एव (eva) - verily (only, just, indeed, verily)

• सः (saḥ) - he, that

Words meanings and morphology

इष्टान् (iṣṭān) - desired, wished for, beloved

(adjective)

Accusative, masculine, plural of iṣṭa

iṣṭa - desired, wished, sought, worshipped

Past passive participle

From root iṣ (to wish, desire)

Root: iṣ (class 6)

भोगान् (bhogān) - enjoyments, experiences, possessions

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, possession, food

Root: bhuj (class 7)

हि (hi) - indeed, surely, for

(indeclinable)

वः (vaḥ) - you (dative) (you, to you, for you, your)

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you

Enclitic form of 'yuṣmad'

Note: Can be genitive, dative, or accusative plural.

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

दास्यन्ते (dāsyante) - will give, will grant

(verb)

3rd person , plural, middle, future (lṛṭ) of dā

Future tense, 3rd person plural, middle voice (ātmanepada)

Root: dā (class 1)

यज्ञभाविताः (yajñabhāvitāḥ) - nourished by Vedic rituals, propitiated by Vedic rituals

(adjective)

Nominative, masculine, plural of yajñabhāvita

yajñabhāvita - nourished by Vedic ritual, revered through Vedic ritual

Past passive participle

From root bhū (to be) with causative bhāv (to cause to be, develop) combined with yajña

Compound type : instrumental tatpurusha (yajña+bhāvita)

• yajña – Vedic ritual, oblation, worship
  noun (masculine)
  Root: yaj (class 1)
• bhāvita – caused, produced, cherished, propitiated
  adjective (masculine)
  Past passive participle (causative)
  From causative of root bhū
  Root: bhū (class 1)

Note: Modifies 'devāḥ'.

तैः (taiḥ) - by them (the gods) (by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Note: Can be masculine or neuter.

दत्तान् (dattān) - gifts bestowed (by the gods) (given, bestowed)

(adjective)

Accusative, masculine, plural of datta

datta - given, granted, bestowed

Past passive participle

From root dā (to give)

Root: dā (class 1)

Note: Modifies implied 'bhogān'.

अप्रदाय (apradāya) - without offering a share (without giving, without offering)

(indeclinable)

Absolutive (gerund), negated

Formed from root dā (to give) with prefix pra- and suffix -ya; negated by a-

Prefix: pra

Root: dā (class 1)

Note: Negated absolutive.

एभ्यः (ebhyaḥ) - to these (gods) (to these, for these)

(pronoun)

Dative, masculine, plural of idam

idam - this, this one

Note: Can be masculine, feminine or neuter.

यः (yaḥ) - he who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

भुङ्क्ते (bhuṅkte) - enjoys, eats, consumes

(verb)

3rd person , singular, middle, present (lat) of bhuj

Present tense, 3rd person singular, middle voice (ātmanepada)

Root: bhuj (class 7)

स्तेनः (stenaḥ) - thief, robber

(noun)

Nominative, masculine, singular of stena

stena - thief, robber

Root: sten (class 10)

एव (eva) - verily (only, just, indeed, verily)

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it