महाभारतः mahābhārataḥ - book-6, chapter-25, verse-14

अन्नाद्भवन्ति भूतानि पर्जन्यादन्नसंभवः ।
यज्ञाद्भवति पर्जन्यो यज्ञः कर्मसमुद्भवः ॥१४॥

14. annādbhavanti bhūtāni parjanyādannasaṁbhavaḥ ,
yajñādbhavati parjanyo yajñaḥ karmasamudbhavaḥ.

14. annāt bhavanti bhūtāni parjanyāt annasaṃbhavaḥ
yajñāt bhavati parjanyaḥ yajñaḥ karmasamudbhavaḥ

14. bhūtāni annāt bhavanti annasaṃbhavaḥ parjanyāt
parjanyaḥ yajñāt bhavati yajñaḥ karmasamudbhavaḥ

14. Beings come into existence from food; the origin of food is from rain. Rain comes into being from Vedic ritual (yajña); the Vedic ritual (yajña) itself originates from action (karma).

Words meanings summery:

• अन्नात् (annāt) - from food, because of food

• भवन्ति (bhavanti) - they arise, come into existence (they are, they become, they arise)

• भूतानि (bhūtāni) - living beings (beings, creatures, elements)

• पर्जन्यात् (parjanyāt) - from rain (from rain, from Parjanya (rain god))

• अन्नसंभवः (annasaṁbhavaḥ) - the origin of food (origin of food, food's arising)

• यज्ञात् (yajñāt) - from Vedic ritual (yajña)

• भवति (bhavati) - arises, comes into being (he/she/it is, becomes, arises)

• पर्जन्यः (parjanyaḥ) - rain (rain, rain-cloud, the god of rain)

• यज्ञः (yajñaḥ) - Vedic ritual (yajña)

• कर्मसमुद्भवः (karmasamudbhavaḥ) - having its origin in action (karma) (origin of action, arising from action)

Words meanings and morphology

अन्नात् (annāt) - from food, because of food

(noun)

Ablative, neuter, singular of anna

anna - food, grain, cooked rice

Root: ad (class 2)

भवन्ति (bhavanti) - they arise, come into existence (they are, they become, they arise)

(verb)

3rd person , plural, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

भूतानि (bhūtāni) - living beings (beings, creatures, elements)

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, past

Past Passive Participle

Derived from root bhū- 'to be, to become'.

Root: bhū (class 1)

Note: Also functions as a participle.

पर्जन्यात् (parjanyāt) - from rain (from rain, from Parjanya (rain god))

(noun)

Ablative, masculine, singular of parjanya

parjanya - rain, rain-cloud, the god of rain

अन्नसंभवः (annasaṁbhavaḥ) - the origin of food (origin of food, food's arising)

(noun)

Nominative, masculine, singular of annasaṃbhava

annasaṁbhava - origin of food, arising from food

Compound type : tatpuruṣa (anna+saṃbhava)

• anna – food, grain
  noun (neuter)
  Root: ad (class 2)
• saṃbhava – origin, birth, production, possibility
  noun (masculine)
  From sam-bhū 'to arise, originate'.
  Prefix: sam
  Root: bhū (class 1)

Note: Implies "is" or "arises".

यज्ञात् (yajñāt) - from Vedic ritual (yajña)

(noun)

Ablative, masculine, singular of yajña

yajña - Vedic ritual, worship, sacrifice

From root yaj 'to worship, sacrifice'.

Root: yaj (class 1)

भवति (bhavati) - arises, comes into being (he/she/it is, becomes, arises)

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

पर्जन्यः (parjanyaḥ) - rain (rain, rain-cloud, the god of rain)

(noun)

Nominative, masculine, singular of parjanya

parjanya - rain, rain-cloud, the god of rain

यज्ञः (yajñaḥ) - Vedic ritual (yajña)

(noun)

Nominative, masculine, singular of yajña

yajña - Vedic ritual, worship, sacrifice

From root yaj 'to worship, sacrifice'.

Root: yaj (class 1)

कर्मसमुद्भवः (karmasamudbhavaḥ) - having its origin in action (karma) (origin of action, arising from action)

(noun)

Nominative, masculine, singular of karmasamudbhava

karmasamudbhava - originating from action, produced by action

Compound type : tatpuruṣa (karma+samudbhava)

• karma – action, deed, work, ritual
  noun (neuter)
  From root kṛ 'to do'.
  Root: kṛ (class 8)
• samudbhava – origin, production, birth
  noun (masculine)
  From sam-ud-bhū 'to arise, originate'.
  Prefixes: sam+ud
  Root: bhū (class 1)

Note: "having its origin in" implies "is".