महाभारतः mahābhārataḥ - book-14, chapter-33, verse-8

तस्मात्ते सुभगे नास्ति परलोककृतं भयम् ।
मद्भावभावनिरता ममैवात्मानमेष्यसि ॥८॥

8. tasmātte subhage nāsti paralokakṛtaṁ bhayam ,
madbhāvabhāvaniratā mamaivātmānameṣyasi.

8. tasmāt te subhage na asti paralokakṛtaṃ bhayam
matbhāvabhāvaniratā mama eva ātmānam eṣyasi

8. tasmāt subhage te paralokakṛtaṃ bhayam na asti.
matbhāvabhāvaniratā mama eva ātmānam eṣyasi

8. Therefore, O blessed one, you have no fear concerning the afterlife. Absorbed in the contemplation of My divine nature, you will surely attain My very own self (ātman).

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• ते (te) - to you, your

• सुभगे (subhage) - O fortunate one, O lovely one, O blessed one

• न (na) - not, no

• अस्ति (asti) - is, exists

• परलोककृतं (paralokakṛtaṁ) - concerning the afterlife (caused by the other world, related to the afterlife)

• भयम् (bhayam) - fear, dread

• मत्भावभावनिरता (matbhāvabhāvaniratā) - devoted to contemplating My divine nature (absorbed in contemplating My nature/being)

• मम (mama) - my, mine

• एव (eva) - indeed, certainly, only, very

• आत्मानम् (ātmānam) - My own self (ātman) (the self, soul, oneself)

• एष्यसि (eṣyasi) - you will go, you will attain, you will reach

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

ते (te) - to you, your

(pronoun)

Dative, singular of tvad

tvad - you (singular)

Note: `te` is an enclitic form for dative/genitive singular.

सुभगे (subhage) - O fortunate one, O lovely one, O blessed one

(noun)

Vocative, feminine, singular of subhagā

subhagā - fortunate, beloved, lovely, beautiful (feminine)

`su` (good, well) + `bhaga` (fortune, luck)

Compound type : bahuvrīhi (su+bhaga)

• su – good, well, excellent
  indeclinable
• bhaga – fortune, destiny, luck, wealth, excellence
  noun (masculine)
  Root: bhaj (class 1)

Note: Adjective used as a vocative noun.

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

परलोककृतं (paralokakṛtaṁ) - concerning the afterlife (caused by the other world, related to the afterlife)

(adjective)

Nominative, neuter, singular of paralokakṛta

paralokakṛta - done or caused by the other world, pertaining to the afterlife

Past Passive Participle (`kṛta`)

`para-loka` (other world) + `kṛta` (done, made)

Compound type : tatpuruṣa (paraloka+kṛta)

• paraloka – other world, next world, afterlife
  noun (masculine)
  `para` (other) + `loka` (world)
• kṛta – done, made, performed, caused
  adjective
  Past Passive Participle
  from root `kṛ` (to do)
  Root: kṛ (class 8)

भयम् (bhayam) - fear, dread

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, terror

from root `bhī` (to fear)

Root: bhī (class 3)

Note: Subject of `asti`.

मत्भावभावनिरता (matbhāvabhāvaniratā) - devoted to contemplating My divine nature (absorbed in contemplating My nature/being)

(adjective)

Nominative, feminine, singular of madbhāvabhāvanirata

madbhāvabhāvanirata - devoted to meditating on My nature/existence

`mat` (my) + `bhāva` (nature) + `bhāvanā` (contemplation) + `nirata` (devoted)

Compound type : tatpuruṣa (mat+bhāva+bhāvanā+nirata)

• mat – my, mine
  pronoun
  ablative form of `asmad` or pronominal stem `mad`
• bhāva – being, state, nature, essence
  noun (masculine)
  from root `bhū` (to be)
  Root: bhū (class 1)
• bhāvanā – contemplation, meditation, thought, imagination
  noun (feminine)
  from root `bhū` (to be) in causative sense, `bhāvi` (to cause to be)
  Root: bhū (class 1)
• nirata – absorbed, devoted, engaged in, attached to
  adjective
  Past Passive Participle
  `ni` (down, into) + root `ram` (to delight, rest)
  Prefix: ni
  Root: ram (class 1)

Note: Qualifies the implied 'you' (feminine, as `subhage` indicates).

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Pronominal possessive adjective.

एव (eva) - indeed, certainly, only, very

(indeclinable)

आत्मानम् (ātmānam) - My own self (ātman) (the self, soul, oneself)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

Root: at (class 1)

Note: Object of `eṣyasi`.

एष्यसि (eṣyasi) - you will go, you will attain, you will reach

(verb)

2nd person , singular, active, future (lṛṭ) of i

Future form of root `i`.

Root: i (class 2)