महाभारतः mahābhārataḥ - book-14, chapter-33, verse-2

नाहमस्मि यथा मां त्वं पश्यसे चक्षुषा शुभे ।
मया व्याप्तमिदं सर्वं यत्किंचिज्जगतीगतम् ॥२॥

2. nāhamasmi yathā māṁ tvaṁ paśyase cakṣuṣā śubhe ,
mayā vyāptamidaṁ sarvaṁ yatkiṁcijjagatīgatam.

2. na aham asmi yathā mām tvam paśyase cakṣuṣā śubhe
| mayā vyāptam idam sarvam yatkiñcit jagatīgatam

2. he śubhe! tvam cakṣuṣā mām yathā paśyase,
aham na asmi.
mayā idam sarvam yatkiñcit jagatīgatam vyāptam.

2. O beautiful one, I am not as you perceive me with your eye. Everything in this world, whatever exists, is pervaded by me.

Words meanings summery:

• न (na) - not, no

• अहम् (aham) - I

• अस्मि (asmi) - I am

• यथा (yathā) - as, in which manner, just as

• माम् (mām) - me

• त्वम् (tvam) - you

• पश्यसे (paśyase) - you see, you perceive

• चक्षुषा (cakṣuṣā) - with the eye, by means of sight

• शुभे (śubhe) - addressing a beautiful female listener (O beautiful one, O auspicious one)

• मया (mayā) - by me

• व्याप्तम् (vyāptam) - pervaded, permeated, occupied

• इदम् (idam) - this

• सर्वम् (sarvam) - all, whole, entire

• यत्किञ्चित् (yatkiñcit) - whatever, whatsoever, whatever little

• जगतीगतम् (jagatīgatam) - existing in the world, abiding on earth

Words meanings and morphology

न (na) - not, no

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

present active

Root verb 'as', 1st person singular, present tense, active voice.

Root: as (class 2)

यथा (yathā) - as, in which manner, just as

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuşmad

yuşmad - you

पश्यसे (paśyase) - you see, you perceive

(verb)

2nd person , singular, middle, present (lat) of dṛś

present middle

Root verb 'dṛś', present stem 'paśya', 2nd person singular, present tense, middle voice.

Root: dṛś (class 1)

चक्षुषा (cakṣuṣā) - with the eye, by means of sight

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight, vision

शुभे (śubhe) - addressing a beautiful female listener (O beautiful one, O auspicious one)

(adjective)

Vocative, feminine, singular of śubhā

śubhā - beautiful, auspicious, shining, lovely

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

व्याप्तम् (vyāptam) - pervaded, permeated, occupied

(adjective)

Nominative, neuter, singular of vyāpta

vyāpta - pervaded, permeated, diffused, occupied

Past Passive Participle

Derived from root 'āp' with prefixes 'vi' and 'ā'.

Prefixes: vi+ā

Root: āp (class 5)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

सर्वम् (sarvam) - all, whole, entire

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

यत्किञ्चित् (yatkiñcit) - whatever, whatsoever, whatever little

(indeclinable)

Compound type : avyayībhāva (yat+kiñcit)

• yat – which, what
  pronoun (neuter)
• kiñcit – something, anything, a little
  indeclinable

जगतीगतम् (jagatīgatam) - existing in the world, abiding on earth

(adjective)

Nominative, neuter, singular of jagatīgata

jagatīgata - gone into the world, abiding on earth

Compound type : tatpurusha (jagatī+gata)

• jagatī – earth, world
  noun (feminine)
• gata – gone, arrived, reached, existing, abiding
  adjective (masculine)
  Past Passive Participle
  Derived from root 'gam' (to go).
  Root: gam (class 1)