महाभारतः mahābhārataḥ - book-13, chapter-89, verse-10

मूले त्वारोग्यमर्च्छेत यशोऽषाढास्वनुत्तमम् ।
उत्तरासु त्वषाढासु वीतशोकश्चरेन्महीम् ॥१०॥

10. mūle tvārogyamarccheta yaśo'ṣāḍhāsvanuttamam ,
uttarāsu tvaṣāḍhāsu vītaśokaścarenmahīm.

10. mūle tu ārogyam ṛccheta yaśaḥ aṣāḍhāsu anuttamam
uttarāsu tu aṣāḍhāsu vītaśokaḥ caret mahīm

10. mūle tu ārogyam ṛccheta aṣāḍhāsu anuttamam yaśaḥ
(prāpnuyāt) uttarāsu aṣāḍhāsu tu vītaśokaḥ mahīm caret

10. In the Mūla (nakṣatra), one would attain health. In the Aṣāḍhās, one would achieve unequalled fame. And in Uttarāṣāḍhā, free from sorrow, one would roam the earth.

Words meanings summery:

• मूले (mūle) - in the nakṣatra Mūla (in Mūla; at the root/base)

• तु (tu) - indeed, moreover (but, indeed, emphasis)

• आरोग्यम् (ārogyam) - health (health, freedom from sickness)

• ऋच्छेत (ṛccheta) - one would attain (one would attain, one would reach)

• यशः (yaśaḥ) - fame (fame, glory, renown)

• अषाढासु (aṣāḍhāsu) - in the nakṣatras Pūrvāṣāḍhā and Uttarāṣāḍhā (collectively) (in the Aṣāḍhās)

• अनुत्तमम् (anuttamam) - unequalled (unequalled, unsurpassed, best)

• उत्तरासु (uttarāsu) - in Uttarāṣāḍhā (as the "later" Aṣāḍhā) (in the later ones, in the northern ones)

• तु (tu) - indeed, moreover (but, indeed, emphasis)

• अषाढासु (aṣāḍhāsu) - in Uttarāṣāḍhā (when combined with 'uttarāsu') (in the Aṣāḍhās)

• वीतशोकः (vītaśokaḥ) - free from sorrow (free from sorrow, devoid of grief)

• चरेत् (caret) - one would roam (one would wander, one would move, one would act)

• महीम् (mahīm) - the earth (the earth, the land)

Words meanings and morphology

मूले (mūle) - in the nakṣatra Mūla (in Mūla; at the root/base)

(noun)

Locative, neuter, singular of mūla

mūla - root, base, origin, nakṣatra Mūla

Note: Refers to the nakṣatra Mūla.

तु (tu) - indeed, moreover (but, indeed, emphasis)

(indeclinable)

Note: Used as an emphatic particle or to indicate a slight distinction.

आरोग्यम् (ārogyam) - health (health, freedom from sickness)

(noun)

Accusative, neuter, singular of ārogya

ārogya - health, healthy, freedom from disease

From a- (neg.) + roga (disease) + -ya (nominal suffix).

Note: Object of the verb 'ṛccheta'.

ऋच्छेत (ṛccheta) - one would attain (one would attain, one would reach)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of ṛcch

Optative

3rd person singular Optative active.

Root: ṛcch (class 6)

यशः (yaśaḥ) - fame (fame, glory, renown)

(noun)

Nominative, neuter, singular of yaśas

yaśas - fame, glory, renown, splendor

Note: Subject of an implied verb or direct object. Here, likely direct object of an implied verb 'attains'.

अषाढासु (aṣāḍhāsu) - in the nakṣatras Pūrvāṣāḍhā and Uttarāṣāḍhā (collectively) (in the Aṣāḍhās)

(noun)

Locative, feminine, plural of aṣāḍhā

aṣāḍhā - the unconquered; name of two nakṣatras, Pūrvāṣāḍhā and Uttarāṣāḍhā

From a- (neg.) + sāḍha (past passive participle of sah 'to bear/conquer').

अनुत्तमम् (anuttamam) - unequalled (unequalled, unsurpassed, best)

(adjective)

neuter, singular of anuttama

anuttama - unequalled, unsurpassed, supreme, best

From a- (neg.) + uttama (best, highest).

Note: Adjective modifying 'yaśaḥ'.

उत्तरासु (uttarāsu) - in Uttarāṣāḍhā (as the "later" Aṣāḍhā) (in the later ones, in the northern ones)

(adjective)

Locative, feminine, plural of uttarā

uttarā - northern, later, upper, superior; name of several nakṣatras (Uttarāṣāḍhā, Uttarā Bhādrapadā, Uttarā Phālgunī)

Feminine form of uttara.

Note: Refers to Uttarāṣāḍhā.

तु (tu) - indeed, moreover (but, indeed, emphasis)

(indeclinable)

Note: Used as an emphatic particle or to indicate a slight distinction.

अषाढासु (aṣāḍhāsu) - in Uttarāṣāḍhā (when combined with 'uttarāsu') (in the Aṣāḍhās)

(noun)

Locative, feminine, plural of aṣāḍhā

aṣāḍhā - the unconquered; name of two nakṣatras, Pūrvāṣāḍhā and Uttarāṣāḍhā

From a- (neg.) + sāḍha (past passive participle of sah 'to bear/conquer').

वीतशोकः (vītaśokaḥ) - free from sorrow (free from sorrow, devoid of grief)

(adjective)

Nominative, masculine, singular of vītaśoka

vītaśoka - free from sorrow/grief

Compound. 'vīta' (gone, departed) from root 'ī' (to go) with prefix 'vi-'. 'śoka' (sorrow).

Compound type : bahuvrīhi (vīta+śoka)

• vīta – gone, departed, ceased
  adjective
  Past Passive Participle
  From root ī (to go) with prefix vi.
  Prefix: vi
  Root: ī (class 2)
• śoka – sorrow, grief, lamentation
  noun (masculine)
  From root śuc (to grieve).
  Root: śuc (class 1)

Note: Predicative adjective for the implied subject of 'caret'.

चरेत् (caret) - one would roam (one would wander, one would move, one would act)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of car

Optative

3rd person singular Optative active.

Root: car (class 1)

महीम् (mahīm) - the earth (the earth, the land)

(noun)

Accusative, feminine, singular of mahī

mahī - earth, land, ground

Note: Object of the verb 'caret'.