महाभारतः
mahābhārataḥ
-
book-13, chapter-150, verse-5
यथा ह्युपस्थितैश्वर्याः पूजयन्ते नरा नरान् ।
एवमेवात्मनात्मानं पूजयन्तीह धार्मिकाः ॥५॥
एवमेवात्मनात्मानं पूजयन्तीह धार्मिकाः ॥५॥
5. yathā hyupasthitaiśvaryāḥ pūjayante narā narān ,
evamevātmanātmānaṁ pūjayantīha dhārmikāḥ.
evamevātmanātmānaṁ pūjayantīha dhārmikāḥ.
5.
yathā hi upasthitaiśvaryāḥ pūjayante narā narān
evam eva ātmanā ātmānam pūjayanti iha dhārmikāḥ
evam eva ātmanā ātmānam pūjayanti iha dhārmikāḥ
5.
yathā hi upasthitaiśvaryāḥ narā narān pūjayante,
evam eva iha dhārmikāḥ ātmanā ātmānam pūjayanti
evam eva iha dhārmikāḥ ātmanā ātmānam pūjayanti
5.
Just as people with abundant prosperity worship other individuals, similarly, here, those who uphold natural law (dharma) worship the self (ātman) by means of their own self (ātman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथा (yathā) - just as (as)
- हि (hi) - indeed
- उपस्थितैश्वर्याः (upasthitaiśvaryāḥ) - with abundant prosperity (having present prosperity)
- पूजयन्ते (pūjayante) - worship (they worship)
- नरा (narā) - people (men)
- नरान् (narān) - other individuals (men)
- एवम् (evam) - similarly (thus)
- एव (eva) - similarly (only)
- आत्मना (ātmanā) - by means of their own self (ātman) (by the self)
- आत्मानम् (ātmānam) - the self (ātman) (the self)
- पूजयन्ति (pūjayanti) - worship (they worship)
- इह (iha) - here
- धार्मिकाः (dhārmikāḥ) - those who uphold natural law (dharma) (righteous persons)
Words meanings and morphology
यथा (yathā) - just as (as)
(indeclinable)
हि (hi) - indeed
(indeclinable)
उपस्थितैश्वर्याः (upasthitaiśvaryāḥ) - with abundant prosperity (having present prosperity)
(adjective)
Nominative, masculine, plural of upasthitaiśvarya
upasthitaiśvarya - having prosperity at hand
Compound type : bahuvrihi (upasthita+aiśvarya)
- upasthita – present
adjective (masculine)
Past Passive Participle
Derived from root sthā with upasarga upa
Prefix: upa
Root: sthā (class 1) - aiśvarya – sovereignty
noun (neuter)
Note: Qualifies 'narāḥ'
पूजयन्ते (pūjayante) - worship (they worship)
(verb)
3rd person , plural, middle, present (laṭ) of pūj
Causative stem with passive endings
Denominative verb from pūjā (worship) or causative of pūj
Root: pūj (class 10)
नरा (narā) - people (men)
(noun)
Nominative, masculine, plural of nara
nara - man
Note: Subject of pūjayante
नरान् (narān) - other individuals (men)
(noun)
Accusative, masculine, plural of nara
nara - man
Note: Object of pūjayante
एवम् (evam) - similarly (thus)
(indeclinable)
एव (eva) - similarly (only)
(indeclinable)
आत्मना (ātmanā) - by means of their own self (ātman) (by the self)
(noun)
Instrumental, masculine, singular of ātman
ātman - self
Note: Instrument by which worship is performed
आत्मानम् (ātmānam) - the self (ātman) (the self)
(noun)
Accusative, masculine, singular of ātman
ātman - self
Note: Object of worship
पूजयन्ति (pūjayanti) - worship (they worship)
(verb)
3rd person , plural, active, present (laṭ) of pūj
Causative stem
Denominative verb from pūjā (worship) or causative of pūj
Root: pūj (class 10)
इह (iha) - here
(indeclinable)
धार्मिकाः (dhārmikāḥ) - those who uphold natural law (dharma) (righteous persons)
(noun)
Nominative, masculine, plural of dhārmika
dhārmika - righteous
Derived from dharma with suffix -ika
Note: Subject of pūjayanti