महाभारतः mahābhārataḥ - book-13, chapter-150, verse-2

काल एवात्र कालेन निग्रहानुग्रहौ ददत् ।
बुद्धिमाविश्य भूतानां धर्मार्थेषु प्रवर्तते ॥२॥

2. kāla evātra kālena nigrahānugrahau dadat ,
buddhimāviśya bhūtānāṁ dharmārtheṣu pravartate.

2. kālaḥ eva atra kālena nigrahānugrahau dadat
buddhim āviśya bhūtānām dharmārtheṣu pravartate

2. atra kālaḥ eva kālena nigrahānugrahau dadat,
bhūtānām buddhim āviśya,
dharmārtheṣu pravartate.

2. Time itself, in this world, providing both restraint and favor through its own operation, enters the intellect of beings and directs them in matters concerning their natural law (dharma) and purpose.

Words meanings summery:

• कालः (kālaḥ) - Time (time, season, black)

• एव (eva) - itself, indeed (indeed, certainly, only)

• अत्र (atra) - in this world, in this regard (here, in this place, in this matter)

• कालेन (kālena) - through its own operation (by Time) (by time, in course of time)

• निग्रहानुग्रहौ (nigrahānugrahau) - both restraint and favor (restraint and favor, suppression and grace)

• ददत् (dadat) - providing, giving (giving, granting, bestowing)

• बुद्धिम् (buddhim) - the intellect (intellect, understanding, reason, mind)

• आविश्य (āviśya) - having entered (having entered, pervading)

• भूतानाम् (bhūtānām) - of beings (of beings, of creatures, of elements)

• धर्मार्थेषु (dharmārtheṣu) - in matters concerning their natural law (dharma) and purpose (in matters of dharma and artha (righteousness/duty and wealth/purpose))

• प्रवर्तते (pravartate) - directs them, acts, manifests (proceeds, acts, manifests, engages in)

Words meanings and morphology

कालः (kālaḥ) - Time (time, season, black)

(noun)

Nominative, masculine, singular of kāla

kāla - time, season, black

एव (eva) - itself, indeed (indeed, certainly, only)

(indeclinable)

अत्र (atra) - in this world, in this regard (here, in this place, in this matter)

(indeclinable)

कालेन (kālena) - through its own operation (by Time) (by time, in course of time)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, season, black

निग्रहानुग्रहौ (nigrahānugrahau) - both restraint and favor (restraint and favor, suppression and grace)

(noun)

Accusative, masculine, dual of nigrahānugraha

nigrahānugraha - restraint and favor, suppression and grace

Compound type : dvandva (nigraha+anugraha)

• nigraha – restraint, control, subduing
  noun (masculine)
  Prefix: ni
  Root: grah (class 9)
• anugraha – favor, grace, kindness
  noun (masculine)
  Prefix: anu
  Root: grah (class 9)

ददत् (dadat) - providing, giving (giving, granting, bestowing)

(adjective)

Nominative, masculine, singular of dadat

dadat - giving, granting, bestowing

Present Active Participle

from root dā (to give)

Root: dā (class 3)

Note: Modifies 'kālaḥ'.

बुद्धिम् (buddhim) - the intellect (intellect, understanding, reason, mind)

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, mind

Root: budh (class 1)

आविश्य (āviśya) - having entered (having entered, pervading)

(indeclinable)

absolutive

from root viś (to enter) with upasarga ā

Prefix: ā

Root: viś (class 6)

भूतानाम् (bhūtānām) - of beings (of beings, of creatures, of elements)

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, ghost

Past Passive Participle

from root bhū (to be, become)

Root: bhū (class 1)

Note: Used substantively.

धर्मार्थेषु (dharmārtheṣu) - in matters concerning their natural law (dharma) and purpose (in matters of dharma and artha (righteousness/duty and wealth/purpose))

(noun)

Locative, masculine, plural of dharmārtha

dharmārtha - dharma and artha (righteousness/duty and wealth/purpose)

Compound type : dvandva (dharma+artha)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, meaning, wealth, material prosperity
  noun (masculine)
  Root: arth (class 10)

प्रवर्तते (pravartate) - directs them, acts, manifests (proceeds, acts, manifests, engages in)

(verb)

3rd person , singular, middle, present (laṭ) of pravart

present 3rd singular ātmanepada

Prefix: pra

Root: vṛt (class 1)