महाभारतः mahābhārataḥ - book-13, chapter-13, verse-5

अनभिध्या परस्वेषु सर्वसत्त्वेषु सौहृदम् ।
कर्मणां फलमस्तीति त्रिविधं मनसा चरेत् ॥५॥

5. anabhidhyā parasveṣu sarvasattveṣu sauhṛdam ,
karmaṇāṁ phalamastīti trividhaṁ manasā caret.

5. anabhidhyā parasveṣu sarvasattveṣu sauhṛdam
karmaṇām phalam asti iti trividham manasā caret

5. One should cultivate these three by the mind: non-covetousness regarding others' possessions, friendliness towards all beings, and the belief that there is a consequence for actions (karma).

Words meanings summery:

• अनभिध्या (anabhidhyā) - The mental state of not desiring what belongs to others. (non-covetousness, absence of desire)

• परस्वेषु (parasveṣu) - Concerning the property, wealth, or belongings of other people. (in others' possessions, regarding others' wealth)

• सर्वसत्त्वेषु (sarvasattveṣu) - Extending friendliness to all sentient beings. (towards all beings, in all creatures)

• सौहृदम् (sauhṛdam) - friendliness, benevolence, goodwill

• कर्मणाम् (karmaṇām) - Referring to the results or consequences of one's actions (karma). (of actions, of deeds (karma))

• फलम् (phalam) - The outcome or effect that follows an action. (fruit, result, consequence)

• अस्ति (asti) - is, exists

• इति (iti) - Marks the preceding statement as a belief or conviction. (thus, so, (marks a quotation or thought))

• त्रिविधम् (trividham) - Referring to the three mental practices mentioned. (threefold, of three kinds)

• मनसा (manasā) - by means of one's thoughts and intentions. (by the mind, with the mind)

• चरेत् (caret) - One should cultivate or live according to these principles. (one should practice, one should perform, one should behave)

Words meanings and morphology

अनभिध्या (anabhidhyā) - The mental state of not desiring what belongs to others. (non-covetousness, absence of desire)

(noun)

Nominative, feminine, singular of anabhidhyā

anabhidhyā - non-covetousness, freedom from desire, absence of longing

Negative of abhidhyā (covetousness) by prefix 'an-'.

Compound type : nah_tatpuruṣa (an+abhidhyā)

• an – not, un-, non-
  indeclinable
  Negative prefix.
• abhidhyā – covetousness, desire, longing, envy
  noun (feminine)
  From root dhyā 'to meditate, think' with prefix abhi.
  Prefix: abhi
  Root: dhyā (class 3)

Note: One of the three mental disciplines.

परस्वेषु (parasveṣu) - Concerning the property, wealth, or belongings of other people. (in others' possessions, regarding others' wealth)

(noun)

Locative, neuter, plural of parasva

parasva - another's property or wealth, alien possession

Compound type : tatpuruṣa (para+sva)

• para – other, another, supreme, distant
  adjective
• sva – one's own property, wealth, self
  noun (neuter)

Note: Indicates the sphere of non-covetousness.

सर्वसत्त्वेषु (sarvasattveṣu) - Extending friendliness to all sentient beings. (towards all beings, in all creatures)

(noun)

Locative, neuter, plural of sarvasattva

sarvasattva - all beings, all creatures, the entire realm of existence

Compound type : tatpuruṣa (sarva+sattva)

• sarva – all, every, whole
  pronoun
• sattva – being, creature, existence, essence, goodness
  noun (neuter)

Note: Indicates the recipients of friendliness.

सौहृदम् (sauhṛdam) - friendliness, benevolence, goodwill

(noun)

Nominative, neuter, singular of sauhṛda

sauhṛda - friendliness, benevolence, goodwill, affection, sincerity

From suhṛd (friend) + -a (nominalizing suffix).

Note: One of the three mental disciplines.

कर्मणाम् (karmaṇām) - Referring to the results or consequences of one's actions (karma). (of actions, of deeds (karma))

(noun)

Genitive, neuter, plural of karma

karma - action, deed, work, ritual, fate, effect

From root kṛ 'to do', with suffix -man.

Root: kṛ (class 8)

Note: Possessive case, modifying 'phalam'.

फलम् (phalam) - The outcome or effect that follows an action. (fruit, result, consequence)

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence, reward, advantage

Note: Subject of the verb 'asti'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

present tense, 3rd person singular

From root as, present indicative, active voice.

Root: as (class 2)

इति (iti) - Marks the preceding statement as a belief or conviction. (thus, so, (marks a quotation or thought))

(indeclinable)

त्रिविधम् (trividham) - Referring to the three mental practices mentioned. (threefold, of three kinds)

(adjective)

Accusative, neuter, singular of trividha

trividha - of three kinds, threefold

Compound type : dvigu (tri+vidha)

• tri – three
  numeral
• vidha – kind, sort, manner
  noun

Note: Agrees with an implied object for 'caret', referring to the three mental practices.

मनसा (manasā) - by means of one's thoughts and intentions. (by the mind, with the mind)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, heart

चरेत् (caret) - One should cultivate or live according to these principles. (one should practice, one should perform, one should behave)

(verb)

3rd person , singular, active, optative (liṅ) of car

optative mood, 3rd person singular

From root car, optative mood, active voice.

Root: car (class 1)

Note: Prescribes an action.