महाभारतः mahābhārataḥ - book-12, chapter-351, verse-6

नाग उवाच ।
एतदेवंविधं दृष्टमाश्चर्यं तत्र मे द्विज ।
संसिद्धो मानुषः कायो योऽसौ सिद्धगतिं गतः ।
सूर्येण सहितो ब्रह्मन्पृथिवीं परिवर्तते ॥६॥

6. nāga uvāca ,
etadevaṁvidhaṁ dṛṣṭamāścaryaṁ tatra me dvija ,
saṁsiddho mānuṣaḥ kāyo yo'sau siddhagatiṁ gataḥ ,
sūryeṇa sahito brahmanpṛthivīṁ parivartate.

6. nāga uvāca | etat evaṃvidham dṛṣṭam āścaryam
tatra me dvija | saṃsiddhaḥ mānuṣaḥ
kāyaḥ yaḥ asau siddhagatim gataḥ | sūryeṇa
sahitaḥ brahman pṛthivīm parivartate

6. nāga uvāca dvija brahman tatra me etat
evaṃvidham āścaryam dṛṣṭam yaḥ asau
saṃsiddhaḥ mānuṣaḥ kāyaḥ siddhagatim
gataḥ sūryeṇa sahitaḥ pṛthivīm parivartate

6. The Nāga said: "O brahmin (dvija), such a wonderful sight was seen by me there: a human body, completely perfected (saṃsiddha), which has attained the state of a perfected being (siddha) and travels around the earth accompanied by the sun, O brahmin (brahman)."

Words meanings summery:

• नाग (nāga) - The Nāga (the speaker) (serpent, a class of semi-divine beings)

• उवाच (uvāca) - said (said, spoke)

• एतत् (etat) - this (sight/thing) (this, that)

• एवंविधम् (evaṁvidham) - such a kind (of thing) (of this kind, such, of such a nature)

• दृष्टम् (dṛṣṭam) - seen (seen, observed)

• आश्चर्यम् (āścaryam) - a wondrous thing, a wonderful sight (wonder, surprise, astonishing thing)

• तत्र (tatra) - there (where the observation took place) (there, in that place)

• मे (me) - by me (agent of seeing) (to me, for me, by me, my)

• द्विज (dvija) - O brahmin (addressing the brahmin listener) (twice-born, brahmin, bird, tooth)

• संसिद्धः (saṁsiddhaḥ) - completely perfected (accomplished, perfected, completely successful)

• मानुषः (mānuṣaḥ) - human (body) (human, belonging to men)

• कायः (kāyaḥ) - body (body, collection, aggregate)

• यः (yaḥ) - which (body) (who, which, what)

• असौ (asau) - that one (the body) (that (person or thing), he, she, it)

• सिद्धगतिम् (siddhagatim) - the state of perfected beings (siddhas) (the path of siddhas, the state of accomplished beings)

• गतः (gataḥ) - attained (the state of siddhas) (gone, moved, attained)

• सूर्येण (sūryeṇa) - by the sun (accompanied by) (by the sun)

• सहितः (sahitaḥ) - accompanied by (accompanied by, joined with, endowed with)

• ब्रह्मन् (brahman) - O brahmin (addressing the brahmin listener) (brahmin, the Absolute Reality (brahman), prayer)

• पृथिवीम् (pṛthivīm) - the earth (earth, the earth goddess)

• परिवर्तते (parivartate) - travels around, revolves around (moves around, revolves, turns)

Words meanings and morphology

नाग (nāga) - The Nāga (the speaker) (serpent, a class of semi-divine beings)

(proper noun)

Nominative, masculine, singular of nāga

nāga - serpent, cobra, a semi-divine being (serpent deity)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect 3rd person singular

Root: vac (class 2)

एतत् (etat) - this (sight/thing) (this, that)

(pronoun)

neuter, singular of etad

etad - this, that

Note: Refers to the described wondrous event.

एवंविधम् (evaṁvidham) - such a kind (of thing) (of this kind, such, of such a nature)

(adjective)

neuter, singular of evaṃvidha

evaṁvidha - of this kind, such, of such a nature

Compound type : bahuvrīhi (evam+vidha)

• evam – thus, in this manner
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)

Note: Agrees with āścaryam.

दृष्टम् (dṛṣṭam) - seen (seen, observed)

(adjective)

neuter, singular of dṛṣṭa

dṛṣṭa - seen, observed

Past Passive Participle

From root √dṛś (to see)

Root: dṛś (class 1)

Note: Refers to the āścaryam.

आश्चर्यम् (āścaryam) - a wondrous thing, a wonderful sight (wonder, surprise, astonishing thing)

(noun)

neuter, singular of āścarya

āścarya - wonder, surprise, astonishing thing

Note: The object of observation.

तत्र (tatra) - there (where the observation took place) (there, in that place)

(indeclinable)

Note: Locative adverb.

मे (me) - by me (agent of seeing) (to me, for me, by me, my)

(pronoun)

singular of asmad

asmad - I, me

Note: Enclitic form for 'by me'.

द्विज (dvija) - O brahmin (addressing the brahmin listener) (twice-born, brahmin, bird, tooth)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born, brahmin, bird, tooth

Compound type : tatpuruṣa (dvi+ja)

• dvi – two
  numeral
• ja – born, produced
  adjective (masculine)
  Past Passive Participle
  From root √jan (to be born)
  Root: jan (class 4)

Note: Used as an address.

संसिद्धः (saṁsiddhaḥ) - completely perfected (accomplished, perfected, completely successful)

(adjective)

Nominative, masculine, singular of saṃsiddha

saṁsiddha - accomplished, perfected, completely successful

Past Passive Participle

From root √sidh (to succeed) with prefix sam-

Prefix: sam

Root: sidh (class 4)

Note: Refers to kāyaḥ.

मानुषः (mānuṣaḥ) - human (body) (human, belonging to men)

(adjective)

Nominative, masculine, singular of mānuṣa

mānuṣa - human, belonging to men, a man

Derived from manu (man)

Note: Agrees with kāyaḥ.

कायः (kāyaḥ) - body (body, collection, aggregate)

(noun)

Nominative, masculine, singular of kāya

kāya - body, collection, aggregate

Note: Subject of the second clause.

यः (yaḥ) - which (body) (who, which, what)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun for kāyaḥ.

असौ (asau) - that one (the body) (that (person or thing), he, she, it)

(pronoun)

Nominative, masculine, singular of adas

adas - that (person or thing), he, she, it

Note: Demonstrative pronoun referring to kāyaḥ.

सिद्धगतिम् (siddhagatim) - the state of perfected beings (siddhas) (the path of siddhas, the state of accomplished beings)

(noun)

Accusative, feminine, singular of siddhagati

siddhagati - the path of siddhas, the state of accomplished beings

Compound type : tatpuruṣa (siddha+gati)

• siddha – perfected, accomplished; a perfected being
  noun (masculine)
  Past Passive Participle
  From root √sidh (to succeed)
  Root: sidh (class 4)
• gati – movement, path, state, condition
  noun (feminine)
  Root: gam (class 1)

Note: Object of gataḥ.

गतः (gataḥ) - attained (the state of siddhas) (gone, moved, attained)

(adjective)

Nominative, masculine, singular of gata

gata - gone, moved, attained

Past Passive Participle

From root √gam (to go)

Root: gam (class 1)

Note: Agrees with kāyaḥ.

सूर्येण (sūryeṇa) - by the sun (accompanied by) (by the sun)

(noun)

Instrumental, masculine, singular of sūrya

sūrya - sun, the sun god

Note: Expresses accompaniment with sahitaḥ.

सहितः (sahitaḥ) - accompanied by (accompanied by, joined with, endowed with)

(adjective)

Nominative, masculine, singular of sahita

sahita - accompanied by, joined with, endowed with

Past Passive Participle

From root √dhā (to place) with prefix sa- and hi-

Prefix: sa

Root: hi (class 5)

Note: Agrees with kāyaḥ.

ब्रह्मन् (brahman) - O brahmin (addressing the brahmin listener) (brahmin, the Absolute Reality (brahman), prayer)

(noun)

Vocative, masculine, singular of brahman

brahman - a brahmin, priest; the ultimate reality (brahman); prayer

Note: Used as an address.

पृथिवीम् (pṛthivīm) - the earth (earth, the earth goddess)

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, the earth goddess

Note: Object of parivartate.

परिवर्तते (parivartate) - travels around, revolves around (moves around, revolves, turns)

(verb)

3rd person , singular, middle, present (lat) of vṛt

Present 3rd person singular

Prefix: pari

Root: vṛt (class 1)

Note: Describes the action of the kāyaḥ.