महाभारतः mahābhārataḥ - book-12, chapter-351, verse-4

असन्नधीरनाकाङ्क्षी नित्यमुञ्छशिलाशनः ।
सर्वभूतहिते युक्त एष विप्रो भुजंगम ॥४॥

4. asannadhīranākāṅkṣī nityamuñchaśilāśanaḥ ,
sarvabhūtahite yukta eṣa vipro bhujaṁgama.

4. asannadhīḥ anākāṅkṣī nityaṃ uñchaśilāśanaḥ
sarvabhūtahite yuktaḥ eṣa vipraḥ bhujaṃgama

4. O serpent king (bhujaṃgama), this brahmin (vipra) possessed an unattached intellect, was free from longing, constantly lived on gleanings and grains found among stones, and was devoted to the welfare of all creatures.

Words meanings summery:

• असन्नधीः (asannadhīḥ) - possessed an unattached intellect (whose intellect is not near (unattached), possessing a detached mind)

• अनाकाङ्क्षी (anākāṅkṣī) - free from longing (not desiring, free from longing, without expectations)

• नित्यं (nityaṁ) - constantly (always, constantly, eternally)

• उञ्छशिलाशनः (uñchaśilāśanaḥ) - lived on gleanings and grains found among stones (eating gleanings and grains from stones, subsisting on picked-up grains)

• सर्वभूतहिते (sarvabhūtahite) - to the welfare of all creatures (in the welfare of all beings, for the benefit of all creatures)

• युक्तः (yuktaḥ) - devoted (engaged, devoted, joined, connected, appropriate)

• एष (eṣa) - this (brahmin) (this, he)

• विप्रः (vipraḥ) - brahmin (brahmin, sage)

• भुजंगम (bhujaṁgama) - O serpent king (serpent, snake, king of serpents)

Words meanings and morphology

असन्नधीः (asannadhīḥ) - possessed an unattached intellect (whose intellect is not near (unattached), possessing a detached mind)

(adjective)

Nominative, masculine, singular of asannadhī

asannadhī - unattached intellect, whose mind is not near (to worldly objects), detached mind

Bahuvrihi compound. `a` (not) + `sanna` (near/attached, PPP of √sad) + `dhī` (intellect).

Compound type : bahuvrihi (a+sanna+dhī)

• a – not, non-
  indeclinable
  Negative prefix
• sanna – seated, sunk, depressed, attached
  adjective
  Past Passive Participle
  From √sad (to sit, to sink)
  Root: sad (class 1)
• dhī – intellect, thought, mind, understanding
  noun (feminine)
  From √dhyai (to meditate)
  Root: dhyai (class 1)

Note: Qualifies 'vipra'.

अनाकाङ्क्षी (anākāṅkṣī) - free from longing (not desiring, free from longing, without expectations)

(adjective)

Nominative, masculine, singular of anākāṅkṣin

anākāṅkṣin - not longing, free from desire or expectation, without wants

Compound (`an` + `ākāṅkṣin`). `ākāṅkṣin` is an agent noun from `ākāṅkṣā` (desire).

Compound type : nañ-tatpuruṣa (an+ākāṅkṣin)

• an – not, non-
  indeclinable
  Negative prefix
• ākāṅkṣin – desiring, longing for
  adjective
  Agent Noun
  From √kāṅkṣ with ā
  Prefix: ā
  Root: kāṅkṣ (class 1)

Note: Qualifies 'vipra'.

नित्यं (nityaṁ) - constantly (always, constantly, eternally)

(indeclinable)

Here used adverbially (accusative singular neuter or indeclinable).

Note: Adverb modifying the action of eating.

उञ्छशिलाशनः (uñchaśilāśanaḥ) - lived on gleanings and grains found among stones (eating gleanings and grains from stones, subsisting on picked-up grains)

(adjective)

Nominative, masculine, singular of uñchaśilāśana

uñchaśilāśana - eating gleanings (uñcha) and (grains from) stones (śilā), subsisting on fallen grains

Compound (`uñcha` + `śilā` + `aśana`).

Compound type : dvandva or tatpuruṣa (uñcha+śilā+aśana)

• uñcha – gleaning (of grains left after harvest)
  noun (masculine)
• śilā – stone, rock
  noun (feminine)
• aśana – eating, food
  noun (neuter)
  From √aś
  Root: aś (class 9)

Note: Qualifies 'vipra'.

सर्वभूतहिते (sarvabhūtahite) - to the welfare of all creatures (in the welfare of all beings, for the benefit of all creatures)

(noun)

Locative, neuter, singular of sarvabhūtahita

sarvabhūtahita - welfare of all beings, benefit of all creatures

Tatpurusha compound. `sarva` + `bhūta` + `hita`.

Compound type : tatpuruṣa (sarva+bhūta+hita)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle
  From √bhū
  Root: bhū (class 1)
• hita – beneficial, welfare, good
  noun (neuter)
  Past Passive Participle
  From √dhā
  Root: dhā (class 3)

Note: Indicates sphere of activity.

युक्तः (yuktaḥ) - devoted (engaged, devoted, joined, connected, appropriate)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, engaged, applied, attentive, devoted

Past Passive Participle

From √yuj

Root: yuj (class 7)

Note: Past participle functioning as an adjective.

एष (eṣa) - this (brahmin) (this, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, he, she, it

Demonstrative pronoun

विप्रः (vipraḥ) - brahmin (brahmin, sage)

(noun)

Nominative, masculine, singular of vipra

vipra - brahmin, priest, inspired, wise, sage

From √vip (to tremble, to be inspired)

Root: vip (class 1)

Note: Subject of the implied verb 'is'.

भुजंगम (bhujaṁgama) - O serpent king (serpent, snake, king of serpents)

(noun)

Vocative, masculine, singular of bhujaṃgama

bhujaṁgama - serpent, snake, king of serpents (literally 'going by its arm/coil')

Compound (`bhuja` + `gama`).

Compound type : upapada-tatpuruṣa (bhuja+gama)

• bhuja – arm, hand, coil (of a serpent)
  noun (masculine)
• gama – going, moving, who goes
  adjective/noun (masculine)
  Suffix -ga from √gam
  Root: gam (class 1)

Note: Direct address.