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12,351

महाभारतः       mahābhārataḥ - book-12, chapter-351, verse-2

एष मूलफलाहारः शीर्णपर्णाशनस्तथा ।
अब्भक्षो वायुभक्षश्च आसीद्विप्रः समाहितः ॥२॥
2. eṣa mūlaphalāhāraḥ śīrṇaparṇāśanastathā ,
abbhakṣo vāyubhakṣaśca āsīdvipraḥ samāhitaḥ.
2. eṣa mūlaphalāhāraḥ śīrṇaparṇāśanaḥ tathā
abbhakṣaḥ vāyubhakṣaḥ ca āsīt vipraḥ samāhitaḥ
2. This brahmin (vipra) subsisted on roots and fruits, ate withered leaves, and lived only on water and air, remaining deeply absorbed (samāhita).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एष (eṣa) - this (brahmin) (this, he)
  • मूलफलाहारः (mūlaphalāhāraḥ) - subsisting on roots and fruits, one who eats roots and fruits
  • शीर्णपर्णाशनः (śīrṇaparṇāśanaḥ) - eating withered leaves, subsisting on dry leaves
  • तथा (tathā) - and also (thus, so, and, also, in that manner)
  • अब्भक्षः (abbhakṣaḥ) - one who eats water, subsisting on water
  • वायुभक्षः (vāyubhakṣaḥ) - one who eats air, subsisting on air
  • (ca) - and (and, also, moreover)
  • आसीत् (āsīt) - was (was, existed)
  • विप्रः (vipraḥ) - brahmin (brahmin, sage, inspired one)
  • समाहितः (samāhitaḥ) - deeply absorbed (in spiritual practice/meditation) (concentrated, absorbed, composed, collected, fixed)

Words meanings and morphology

एष (eṣa) - this (brahmin) (this, he)
(pronoun)
Nominative, masculine, singular of etad
etad - this, this one, he, she, it
Demonstrative pronoun
मूलफलाहारः (mūlaphalāhāraḥ) - subsisting on roots and fruits, one who eats roots and fruits
(adjective)
Nominative, masculine, singular of mūlaphalāhāra
mūlaphalāhāra - eating roots and fruits, subsisting on roots and fruits
Compound
Compound type : tatpuruṣa (mūla+phala+āhāra)
  • mūla – root, origin
    noun (neuter)
  • phala – fruit, result
    noun (neuter)
  • āhāra – food, eating, diet
    noun (masculine)
    From √hṛ with ā
    Prefix: ā
    Root: hṛ (class 1)
Note: Acts as an adjective for 'vipra'.
शीर्णपर्णाशनः (śīrṇaparṇāśanaḥ) - eating withered leaves, subsisting on dry leaves
(adjective)
Nominative, masculine, singular of śīrṇaparṇāśana
śīrṇaparṇāśana - eating withered leaves
Compound
Compound type : tatpuruṣa (śīrṇa+parṇa+aśana)
  • śīrṇa – withered, dried up, decayed
    adjective
    Past Passive Participle
    From √śṝ
    Root: śṝ (class 9)
  • parṇa – leaf, feather
    noun (neuter)
  • aśana – eating, food
    noun (neuter)
    From √aś
    Root: aś (class 9)
Note: Acts as an adjective for 'vipra'.
तथा (tathā) - and also (thus, so, and, also, in that manner)
(indeclinable)
अब्भक्षः (abbhakṣaḥ) - one who eats water, subsisting on water
(adjective)
Nominative, masculine, singular of abbhakṣa
abbhakṣa - consuming water, one who eats water
Compound (ap + bhakṣa)
Compound type : tatpuruṣa (ap+bhakṣa)
  • ap – water
    noun (feminine)
  • bhakṣa – eating, food, eater
    noun (masculine)
    From √bhakṣ
    Root: bhakṣ (class 10)
Note: Acts as an adjective for 'vipra'.
वायुभक्षः (vāyubhakṣaḥ) - one who eats air, subsisting on air
(adjective)
Nominative, masculine, singular of vāyubhakṣa
vāyubhakṣa - consuming air, one who eats air
Compound
Compound type : tatpuruṣa (vāyu+bhakṣa)
  • vāyu – air, wind
    noun (masculine)
  • bhakṣa – eating, food, eater
    noun (masculine)
    From √bhakṣ
    Root: bhakṣ (class 10)
Note: Acts as an adjective for 'vipra'.
(ca) - and (and, also, moreover)
(indeclinable)
Conjunction
आसीत् (āsīt) - was (was, existed)
(verb)
3rd person , singular, active, past imperfect (laṅ) of as
Imperfect, 3rd person singular
Root verb 'as', used as a copula
Root: as (class 2)
विप्रः (vipraḥ) - brahmin (brahmin, sage, inspired one)
(noun)
Nominative, masculine, singular of vipra
vipra - brahmin, priest, inspired, wise, sage
From √vip (to tremble, to be inspired)
Root: vip (class 1)
Note: Subject of the sentence.
समाहितः (samāhitaḥ) - deeply absorbed (in spiritual practice/meditation) (concentrated, absorbed, composed, collected, fixed)
(adjective)
Nominative, masculine, singular of samāhita
samāhita - concentrated, collected, composed, absorbed, fixed (in meditation), self-possessed
Past Passive Participle
From √dhā with sam-ā
Prefixes: sam+ā
Root: dhā (class 3)
Note: Describes the 'vipra'.