महाभारतः mahābhārataḥ - book-12, chapter-343, verse-8

स हि सर्वातिथिर्नागो बुद्धिशास्त्रविशारदः ।
गुणैरनवमैर्युक्तः समस्तैराभिकामिकैः ॥८॥

8. sa hi sarvātithirnāgo buddhiśāstraviśāradaḥ ,
guṇairanavamairyuktaḥ samastairābhikāmikaiḥ.

8. saḥ hi sarvātithiḥ nāgaḥ buddhiśāstraviśāradaḥ
guṇaiḥ anavamaiḥ yuktaḥ samastaiḥ ābhikāmikaiḥ

8. saḥ hi nāgaḥ sarvātithiḥ buddhiśāstraviśāradaḥ
samastaiḥ anavamaiḥ ābhikāmikaiḥ guṇaiḥ yuktaḥ

8. Indeed, he, the nāga (serpent deity), is a guest to all, an expert in intellect and scriptures, endowed with all unparalleled and desirable qualities.

Words meanings summery:

• सः (saḥ) - he, that

• हि (hi) - indeed, surely, for

• सर्वातिथिः (sarvātithiḥ) - a guest to all, hospitably inclined towards all

• नागः (nāgaḥ) - a mythical serpent deity (serpent, elephant, a mythical serpent deity)

• बुद्धिशास्त्रविशारदः (buddhiśāstraviśāradaḥ) - expert in intellect and scriptures

• गुणैः (guṇaiḥ) - by qualities, with qualities, by virtues

• अनवमैः (anavamaiḥ) - by unparalleled, by supreme, by excellent

• युक्तः (yuktaḥ) - endowed with, possessed of, joined, connected, appropriate

• समस्तैः (samastaiḥ) - by all, by entire, by whole

• आभिकामिकैः (ābhikāmikaiḥ) - by desirable, by agreeable, by excellent

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun.

हि (hi) - indeed, surely, for

(indeclinable)

सर्वातिथिः (sarvātithiḥ) - a guest to all, hospitably inclined towards all

(adjective)

Nominative, masculine, singular of sarvātithi

sarvātithi - a guest to all, one who has all as guests, hospitable

Compound type : tatpuruṣa (sarva+atithi)

• sarva – all, every, whole
  pronoun
• atithi – guest, stranger, visitor
  noun (masculine)

नागः (nāgaḥ) - a mythical serpent deity (serpent, elephant, a mythical serpent deity)

(noun)

Nominative, masculine, singular of nāga

nāga - serpent, cobra; elephant; a mythical serpent deity or being; a certain tribe/people

बुद्धिशास्त्रविशारदः (buddhiśāstraviśāradaḥ) - expert in intellect and scriptures

(adjective)

Nominative, masculine, singular of buddhiśāstraviśārada

buddhiśāstraviśārada - expert in intellect and sacred texts

Compound type : tatpuruṣa (buddhi+śāstra+viśārada)

• buddhi – intellect, understanding, discernment, perception
  noun (feminine)
• śāstra – scripture, treatise, science, sacred text, rule
  noun (neuter)
• viśārada – expert, skilled, proficient, clever
  adjective (masculine)

गुणैः (guṇaiḥ) - by qualities, with qualities, by virtues

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality, virtue, excellence, attribute

अनवमैः (anavamaiḥ) - by unparalleled, by supreme, by excellent

(adjective)

Instrumental, masculine, plural of anavama

anavama - unparalleled, supreme, excellent, not the lowest

Compound type : nañ-tatpuruṣa (a+navama)

• a – not, un-, non-
  indeclinable
• navama – lowest, last, worst, inferior
  adjective (masculine)

युक्तः (yuktaḥ) - endowed with, possessed of, joined, connected, appropriate

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, connected, united, endowed with, engaged in, proper, concentrated (in yoga)

Past Passive Participle

Derived from root 'yuj' (to join, connect).

Root: yuj (class 7)

समस्तैः (samastaiḥ) - by all, by entire, by whole

(adjective)

Instrumental, masculine, plural of samasta

samasta - all, whole, entire, collected, complete

आभिकामिकैः (ābhikāmikaiḥ) - by desirable, by agreeable, by excellent

(adjective)

Instrumental, masculine, plural of ābhikāmika

ābhikāmika - desirable, agreeable, excellent, beloved