महाभारतः mahābhārataḥ - book-12, chapter-343, verse-3

समग्रैस्त्रिदशैस्तत्र इष्टमासीद्द्विजर्षभ ।
यत्रेन्द्रातिक्रमं चक्रे मान्धाता राजसत्तमः ॥३॥

3. samagraistridaśaistatra iṣṭamāsīddvijarṣabha ,
yatrendrātikramaṁ cakre māndhātā rājasattamaḥ.

3. samagraiḥ tridaśaiḥ tatra iṣṭam āsīt dvijarṣabha
yatra indrātīkramam cakre māndhātā rājasattamaḥ

3. O best of brahmins, there, a Vedic ritual (yajña) was performed by all the gods, during which Māndhātā, the foremost of kings, committed an offense against Indra.

Words meanings summery:

• समग्रैः (samagraiḥ) - by all, by the entire

• त्रिदशैः (tridaśaiḥ) - by the gods

• तत्र (tatra) - there, in that place

• इष्टम् (iṣṭam) - a Vedic ritual (yajña) (a Vedic ritual (yajña); worshipped; desired)

• आसीत् (āsīt) - was, existed

• द्विजर्षभ (dvijarṣabha) - O best of brahmins!

• यत्र (yatra) - in which (ritual) (where, in which)

• इन्द्रातीक्रमम् (indrātīkramam) - transgression against Indra, disrespect to Indra

• चक्रे (cakre) - performed, did, made

• मान्धाता (māndhātā) - Māndhātā (name of a king)

• राजसत्तमः (rājasattamaḥ) - the best of kings, the foremost king

Words meanings and morphology

समग्रैः (samagraiḥ) - by all, by the entire

(adjective)

Instrumental, masculine, plural of samagra

samagra - entire, whole, complete, all, perfect

Compound type : bahuvrihi (sa+agra)

• sa – with, together with
  indeclinable
• agra – front, tip, top, excellent
  noun (neuter)

त्रिदशैः (tridaśaiḥ) - by the gods

(noun)

Instrumental, masculine, plural of tridaśa

tridaśa - god, deity (lit. 'having three tens', referring to the 33 gods)

Compound type : bahuvrihi (tri+daśa)

• tri – three
  numeral
• daśa – ten
  numeral

तत्र (tatra) - there, in that place

(indeclinable)

इष्टम् (iṣṭam) - a Vedic ritual (yajña) (a Vedic ritual (yajña); worshipped; desired)

(noun)

Nominative, neuter, singular of iṣṭa

iṣṭa - sacrificed, worshipped; desired, beloved; an offering, a Vedic ritual (yajña)

Past Passive Participle

Derived from root √yaj (to sacrifice, worship). Used here as a noun.

Root: √yaj (class 1)

Note: Used as a nominalized past passive participle.

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (Laṅ) of as

Imperfect Active

3rd person singular, Imperfect tense, Active voice of √as.

Root: √as (class 2)

द्विजर्षभ (dvijarṣabha) - O best of brahmins!

(noun)

Vocative, masculine, singular of dvijarṣabha

dvijarṣabha - best of brahmins (lit. 'bull among the twice-born')

Compound type : tatpurusha (dvija+ṛṣabha)

• dvija – twice-born (Brahmin, Kshatriya, Vaishya); bird; tooth
  noun (masculine)
• ṛṣabha – bull, chief, excellent, best
  noun (masculine)

यत्र (yatra) - in which (ritual) (where, in which)

(indeclinable)

इन्द्रातीक्रमम् (indrātīkramam) - transgression against Indra, disrespect to Indra

(noun)

Accusative, masculine, singular of indrātīkrama

indrātīkrama - transgression against Indra, offense to Indra

Compound type : tatpurusha (indra+atīkrama)

• indra – Indra (name of a Vedic deity, king of gods)
  proper noun (masculine)
• atīkrama – transgression, disrespect, offense, passing over
  noun (masculine)
  Derived from root √kram (to step, go) with prefixes ati-ā.
  Prefixes: ati+ā
  Root: √kram (class 1)

चक्रे (cakre) - performed, did, made

(verb)

3rd person , singular, middle, past perfect (Lit) of kṛ

Perfect Middle

3rd person singular, Perfect tense, Middle voice (Ātmanepada) of √kṛ.

Root: √kṛ (class 8)

मान्धाता (māndhātā) - Māndhātā (name of a king)

(proper noun)

Nominative, masculine, singular of māndhātṛ

māndhātṛ - Māndhātā (name of a legendary king)

राजसत्तमः (rājasattamaḥ) - the best of kings, the foremost king

(adjective)

Nominative, masculine, singular of rājasattama

rājasattama - best of kings, chief of kings, most excellent king

Superlative form, indicating 'most excellent'.

Compound type : tatpurusha (rājan+sattama)

• rājan – king, ruler, sovereign
  noun (masculine)
• sattama – best, most excellent, most virtuous
  adjective (masculine)
  Superlative suffix -tama.