महाभारतः mahābhārataḥ - book-12, chapter-343, verse-5

स वाचा कर्मणा चैव मनसा च द्विजर्षभ ।
प्रसादयति भूतानि त्रिविधे वर्त्मनि स्थितः ॥५॥

5. sa vācā karmaṇā caiva manasā ca dvijarṣabha ,
prasādayati bhūtāni trividhe vartmani sthitaḥ.

5. saḥ vācā karmaṇā ca eva manasā ca dvija-ṛṣabha
prasādayati bhūtāni tri-vidhe vartmani sthitaḥ

5. dvija-ṛṣabha saḥ tri-vidhe vartmani sthitaḥ vācā
ca eva karmaṇā ca manasā ca bhūtāni prasādayati

5. O best among the twice-born (dvija-ṛṣabha), he, abiding in the threefold path, propitiates all beings through speech, action, and mind.

Words meanings summery:

• सः (saḥ) - refers to Padmanābha/Padma from the previous verse (he, that)

• वाचा (vācā) - by speech, by word

• कर्मणा (karmaṇā) - by action, by deed

• च (ca) - and, also

• एव (eva) - indeed, only, just

• मनसा (manasā) - by mind, by thought

• च (ca) - and, also

• द्विज-ऋषभ (dvija-ṛṣabha) - Vocative, addressing the listener, likely a sage or brahmin. (O best of the twice-born)

• प्रसादयति (prasādayati) - he pleases, propitiates, pacifies

• भूतानि (bhūtāni) - sentient beings (beings, creatures, elements)

• त्रि-विधे (tri-vidhe) - in a threefold (manner, path)

• वर्त्मनि (vartmani) - in the path, in the way, in the course

• स्थितः (sthitaḥ) - situated, standing, abiding

Words meanings and morphology

सः (saḥ) - refers to Padmanābha/Padma from the previous verse (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वाचा (vācā) - by speech, by word

(noun)

Instrumental, feminine, singular of vāc

vāc - speech, word, voice

Root: vac (class 2)

कर्मणा (karmaṇā) - by action, by deed

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, work, ritual, the law of cause and effect

from root kṛ

Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

मनसा (manasā) - by mind, by thought

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, heart

Root: man (class 4)

च (ca) - and, also

(indeclinable)

द्विज-ऋषभ (dvija-ṛṣabha) - Vocative, addressing the listener, likely a sage or brahmin. (O best of the twice-born)

(noun)

Vocative, masculine, singular of dvijarṣabha

dvijarṣabha - best among the twice-born (brahmins, kshatriyas, vaishyas after upanayana), eminent brahmin

compound of dvija (twice-born) and ṛṣabha (bull, best)

Compound type : tatpuruṣa (dvija+ṛṣabha)

• dvija – twice-born (a brahmin, kshatriya, or vaishya who has undergone the sacred thread ceremony); a bird; a tooth
  noun (masculine)
  from dvi (two) and jan (to be born)
  Root: jan (class 4)
• ṛṣabha – bull; chief, best, excellent
  noun (masculine)

प्रसादयति (prasādayati) - he pleases, propitiates, pacifies

(verb)

3rd person , singular, active, present (laṭ) of prasād

causative present active

from root sad (to sit) with prefix pra, causative suffix -aya

Prefix: pra

Root: sad (class 1)

भूतानि (bhūtāni) - sentient beings (beings, creatures, elements)

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, existing

Past Passive Participle

from root bhū + kta suffix

Root: bhū (class 1)

त्रि-विधे (tri-vidhe) - in a threefold (manner, path)

(adjective)

Locative, neuter, singular of trividha

trividha - threefold, of three kinds

compound of tri (three) and vidha (kind)

Compound type : karmadhāraya (tri+vidha)

• tri – three
  numeral
• vidha – kind, sort, manner
  noun (masculine)

Note: Modifies 'vartmani'.

वर्त्मनि (vartmani) - in the path, in the way, in the course

(noun)

Locative, neuter, singular of vartman

vartman - path, way, road, course

from root vṛt (to turn, exist)

Root: vṛt (class 1)

स्थितः (sthitaḥ) - situated, standing, abiding

(participle)

Nominative, masculine, singular of sthita

sthita - standing, situated, abiding, firm

Past Passive Participle

from root sthā + kta suffix

Root: sthā (class 1)

Note: Modifies 'saḥ'.