महाभारतः mahābhārataḥ - book-12, chapter-343, verse-10

यज्वा दानरुचिः क्षान्तो वृत्ते च परमे स्थितः ।
सत्यवागनसूयुश्च शीलवानभिसंश्रितः ॥१०॥

10. yajvā dānaruciḥ kṣānto vṛtte ca parame sthitaḥ ,
satyavāganasūyuśca śīlavānabhisaṁśritaḥ.

10. yajvā dānaruciḥ kṣāntaḥ vṛtte ca parame sthitaḥ
satyavāk anasūyuḥ ca śīlavān abhisaṃśritaḥ

10. yajvā dānaruciḥ kṣāntaḥ ca parame vṛtte sthitaḥ
satyavāk ca anasūyuḥ śīlavān abhisaṃśritaḥ

10. He is a performer of Vedic rituals (yajva), fond of giving (dāna), patient, established in the highest conduct, truthful in speech, free from envy, of good moral character, and widely respected.

Words meanings summery:

• यज्वा (yajvā) - a performer of Vedic rituals, sacrificer

• दानरुचिः (dānaruciḥ) - one who delights in giving, fond of charity

• क्षान्तः (kṣāntaḥ) - patient, forbearing, enduring, forgiving

• वृत्ते (vṛtte) - in conduct, in behavior, in character

• च (ca) - and, also, moreover

• परमे (parame) - in supreme, in highest, in excellent

• स्थितः (sthitaḥ) - established, situated, standing, firm

• सत्यवाक् (satyavāk) - truth-speaker, truthful in speech

• अनसूयुः (anasūyuḥ) - not envious, free from jealousy

• च (ca) - and, also, moreover

• शीलवान् (śīlavān) - possessing good character, virtuous, moral

• अभिसंश्रितः (abhisaṁśritaḥ) - widely respected (well-protected, well-supported, resorted to, dependent (on))

Words meanings and morphology

यज्वा (yajvā) - a performer of Vedic rituals, sacrificer

(noun)

Nominative, masculine, singular of yajvan

yajvan - a sacrificer, a performer of yajña (Vedic ritual)

दानरुचिः (dānaruciḥ) - one who delights in giving, fond of charity

(adjective)

Nominative, masculine, singular of dānaruci

dānaruci - fond of giving, delighting in charity

Compound type : tatpuruṣa (dāna+ruci)

• dāna – giving, gift, charity, donation
  noun (neuter)
• ruci – liking, taste, delight, inclination, splendor
  noun (feminine)

क्षान्तः (kṣāntaḥ) - patient, forbearing, enduring, forgiving

(adjective)

Nominative, masculine, singular of kṣānta

kṣānta - patient, forbearing, endured, pardoned

Past Passive Participle

Derived from root 'kṣam' (to be patient, endure, forgive).

Root: kṣam (class 1)

वृत्ते (vṛtte) - in conduct, in behavior, in character

(noun)

Locative, neuter, singular of vṛtta

vṛtta - conduct, behavior, character, occurrence, event

च (ca) - and, also, moreover

(indeclinable)

परमे (parame) - in supreme, in highest, in excellent

(adjective)

Locative, neuter, singular of parama

parama - highest, supreme, excellent, ultimate

स्थितः (sthitaḥ) - established, situated, standing, firm

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, established, firm, existing

Past Passive Participle

Derived from root 'sthā' (to stand, be situated).

Root: sthā (class 1)

सत्यवाक् (satyavāk) - truth-speaker, truthful in speech

(adjective)

Nominative, masculine, singular of satyavāc

satyavāc - truthful speech, one whose speech is truth, speaking truth

Compound type : bahuvrīhi (satya+vāc)

• satya – truth, true, real, sincere
  noun (neuter)
• vāc – speech, word, voice, language
  noun (feminine)

अनसूयुः (anasūyuḥ) - not envious, free from jealousy

(adjective)

Nominative, masculine, singular of anasūyu

anasūyu - not envious, free from malice or jealousy

Compound type : nañ-tatpuruṣa (a+asūyu)

• a – not, un-, non-
  indeclinable
• asūyu – envious, jealous, malicious
  adjective (masculine)

च (ca) - and, also, moreover

(indeclinable)

शीलवान् (śīlavān) - possessing good character, virtuous, moral

(adjective)

Nominative, masculine, singular of śīlavat

śīlavat - possessing good character, virtuous, moral, good-tempered

Possessive adjective formed with suffix -vat from śīla.

अभिसंश्रितः (abhisaṁśritaḥ) - widely respected (well-protected, well-supported, resorted to, dependent (on))

(adjective)

Nominative, masculine, singular of abhisaṃśrita

abhisaṁśrita - well-supported, protected, resorted to, taken refuge with, dependent

Past Passive Participle

Derived from root 'śri' (to resort to, serve, go to) with prefixes 'abhi' and 'sam'.

Prefixes: abhi+sam

Root: śri (class 1)