महाभारतः mahābhārataḥ - book-12, chapter-343, verse-11

शेषान्नभोक्ता वचनानुकूलो हितार्जवोत्कृष्टकृताकृतज्ञः ।
अवैरकृद्भूतहिते नियुक्तो गङ्गाह्रदाम्भोऽभिजनोपपन्नः ॥११॥

11. śeṣānnabhoktā vacanānukūlo; hitārjavotkṛṣṭakṛtākṛtajñaḥ ,
avairakṛdbhūtahite niyukto; gaṅgāhradāmbho'bhijanopapannaḥ.

11. śeṣānnabhoktā vacanānukūlaḥ hitārjavotkṛṣṭakṛtākṛtajñaḥ
avairakṛt bhūtahite niyuktaḥ gaṅgāhradāmbhaḥ abhijanopapannaḥ

11. śeṣānnabhoktā vacanānukūlaḥ hitārjavotkṛṣṭakṛtākṛtajñaḥ
avairakṛt bhūtahite niyuktaḥ gaṅgāhradāmbhaḥ abhijanopapannaḥ

11. He partakes only of remnants, is agreeable in his words, discerning of what is beneficial, straightforward, and excellent, and knowledgeable about both accomplished and unaccomplished deeds. He creates no enmity, is dedicated to the well-being of all creatures, and is endowed with a noble lineage originating from the waters of the Gaṅgā lake.

Words meanings summery:

• शेषान्नभोक्ता (śeṣānnabhoktā) - one who eats remnants (of food), one who eats after others

• वचनानुकूलः (vacanānukūlaḥ) - agreeable in speech, compliant in words, accommodating in expression

• हितार्जवोत्कृष्टकृताकृतज्ञः (hitārjavotkṛṣṭakṛtākṛtajñaḥ) - discerning of what is beneficial, straightforward, and excellent, and knowledgeable about both accomplished and unaccomplished deeds (knower of what is beneficial, straightforward, excellent, done, and undone)

• अवैरकृत् (avairakṛt) - one who creates no enmity, not hostile

• भूतहिते (bhūtahite) - in the welfare of beings, for the good of creatures

• नियुक्तः (niyuktaḥ) - engaged in, appointed, assigned, employed

• गङ्गाह्रदाम्भः (gaṅgāhradāmbhaḥ) - water of the Gaṅgā lake

• अभिजनोपपन्नः (abhijanopapannaḥ) - endowed with a noble lineage (endowed with lineage/birth, born of a particular lineage)

Words meanings and morphology

शेषान्नभोक्ता (śeṣānnabhoktā) - one who eats remnants (of food), one who eats after others

(noun)

Nominative, masculine, singular of śeṣānnabhoktṛ

śeṣānnabhoktṛ - eater of leftovers or remnants of food

Compound type : tatpuruṣa (śeṣa+anna+bhoktṛ)

• śeṣa – remainder, residue, leftover
  noun (masculine)
• anna – food, grain, cooked rice
  noun (neuter)
• bhoktṛ – eater, enjoyer, consumer
  noun (masculine)

वचनानुकूलः (vacanānukūlaḥ) - agreeable in speech, compliant in words, accommodating in expression

(adjective)

Nominative, masculine, singular of vacanānukūla

vacanānukūla - agreeable in words, compliant, favorable in speech

Compound type : tatpuruṣa (vacana+anukūla)

• vacana – speech, word, saying, utterance
  noun (neuter)
• anukūla – agreeable, favorable, compliant, propitious
  adjective (masculine)

हितार्जवोत्कृष्टकृताकृतज्ञः (hitārjavotkṛṣṭakṛtākṛtajñaḥ) - discerning of what is beneficial, straightforward, and excellent, and knowledgeable about both accomplished and unaccomplished deeds (knower of what is beneficial, straightforward, excellent, done, and undone)

(adjective)

Nominative, masculine, singular of hitārjavotkṛṣṭakṛtākṛtajña

hitārjavotkṛṣṭakṛtākṛtajña - knower of welfare, rectitude, superiority, done, and undone

Compound type : tatpuruṣa (hita+ārjava+utkṛṣṭa+kṛta+akṛta+jña)

• hita – beneficial, good, welfare, well-being
  noun (neuter)
• ārjava – straightforwardness, honesty, sincerity, rectitude
  noun (neuter)
• utkṛṣṭa – excellent, superior, distinguished, lofty
  adjective (masculine)
• kṛta – done, made, accomplished, created
  adjective (neuter)
  Past Passive Participle
  Derived from root 'kṛ' (to do, make).
  Root: kṛ (class 8)
• akṛta – undone, unmade, unaccomplished, not done
  adjective (neuter)
  Nañ-tatpuruṣa compound of 'a' and 'kṛta'.
• jña – knowing, wise, expert, knower
  adjective (masculine)

अवैरकृत् (avairakṛt) - one who creates no enmity, not hostile

(adjective)

Nominative, masculine, singular of avairakṛt

avairakṛt - one who does not create enmity, non-hostile

Agent noun formed from 'kṛt' (doer) with 'nañ-tatpuruṣa' for 'vaira' (enmity) and 'a' (not).

Compound type : nañ-tatpuruṣa (a+vaira+kṛt)

• a – not, un-, non-
  indeclinable
• vaira – enmity, hostility, hatred, revenge
  noun (neuter)
• kṛt – doer, maker, one who does
  noun (masculine)
  Agentive suffix from root 'kṛ' (to do, make).
  Root: kṛ (class 8)

भूतहिते (bhūtahite) - in the welfare of beings, for the good of creatures

(noun)

Locative, neuter, singular of bhūtahita

bhūtahita - welfare of beings, good of creatures

Compound type : tatpuruṣa (bhūta+hita)

• bhūta – being, creature, element, existing
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be, become).
  Root: bhū (class 1)
• hita – welfare, good, beneficial
  noun (neuter)

नियुक्तः (niyuktaḥ) - engaged in, appointed, assigned, employed

(adjective)

Nominative, masculine, singular of niyukta

niyukta - appointed, assigned, engaged, employed, fixed

Past Passive Participle

Derived from root 'yuj' with prefix 'ni'.

Prefix: ni

Root: yuj (class 7)

गङ्गाह्रदाम्भः (gaṅgāhradāmbhaḥ) - water of the Gaṅgā lake

(noun)

Nominative, neuter, singular of gaṅgāhradāmbhas

gaṅgāhradāmbhas - the water of the lake of the Ganges

Compound type : tatpuruṣa (gaṅgā+hrada+ambhas)

• gaṅgā – the river Ganges, Gaṅgā
  proper noun (feminine)
• hrada – lake, pond, deep pool
  noun (masculine)
• ambhas – water
  noun (neuter)

अभिजनोपपन्नः (abhijanopapannaḥ) - endowed with a noble lineage (endowed with lineage/birth, born of a particular lineage)

(adjective)

Nominative, masculine, singular of abhijanopapanna

abhijanopapanna - endowed with noble birth or origin

Compound type : tatpuruṣa (abhijana+upapanna)

• abhijana – birth, lineage, origin, noble descent
  noun (masculine)
• upapanna – endowed with, furnished with, possessed of, accomplished, born
  adjective (masculine)
  Past Passive Participle
  Derived from root 'pad' (to go, move, obtain) with prefix 'upa'.
  Prefix: upa
  Root: pad (class 4)