महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-6, verse-62
शुभाशुभं फलं व्यक्तं ब्रूहि गृह्ण बलिं तव ।
मूलमेष बलिः पश्चात् शिवायै नम इत्यपि ।
चक्रानुष्ठानमेतत्तु तवाग्रे कथितं शिवे ॥६२॥
मूलमेष बलिः पश्चात् शिवायै नम इत्यपि ।
चक्रानुष्ठानमेतत्तु तवाग्रे कथितं शिवे ॥६२॥
62. śubhāśubhaṁ phalaṁ vyaktaṁ brūhi gṛhṇa baliṁ tava ,
mūlameṣa baliḥ paścāt śivāyai nama ityapi ,
cakrānuṣṭhānametattu tavāgre kathitaṁ śive.
mūlameṣa baliḥ paścāt śivāyai nama ityapi ,
cakrānuṣṭhānametattu tavāgre kathitaṁ śive.
62.
śubhāśubhaṃ phalaṃ vyaktaṃ brūhi
gṛhṇa baliṃ tava mūlameṣa baliḥ
paścāt śivāyai nama ityapi
cakrānuṣṭhānametattu tavāgre kathitaṃ śive
gṛhṇa baliṃ tava mūlameṣa baliḥ
paścāt śivāyai nama ityapi
cakrānuṣṭhānametattu tavāgre kathitaṃ śive
62.
śive brūhi vyaktaṃ śubhāśubhaṃ phalaṃ
gṛhṇa tava baliṃ mūlam eṣa baliḥ
paścāt śivāyai nama iti api etat tu
cakrānuṣṭhānaṃ tava agre kathitam
gṛhṇa tava baliṃ mūlam eṣa baliḥ
paścāt śivāyai nama iti api etat tu
cakrānuṣṭhānaṃ tava agre kathitam
62. O Śivā, tell me clearly the auspicious and inauspicious results, and accept your bali offering. Here is the primary bali offering, and afterwards (the offering) to Śivā accompanied by namaḥ. Thus this cakra-practice has been explained to you in your presence, O auspicious one.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शुभाशुभं (śubhāśubhaṁ) - auspicious and inauspicious, good and bad
- फलं (phalaṁ) - fruit, result, reward
- व्यक्तं (vyaktaṁ) - manifest, clear, plainly
- ब्रूहि (brūhi) - speak, tell, explain
- गृह्ण (gṛhṇa) - take, accept
- बलिं (baliṁ) - bali offering, tribute
- तव (tava) - your, of you
- मूलम् (mūlam) - the primary (bali offering) (root, primary, principal)
- एष (eṣa) - this
- बलिः (baliḥ) - bali offering
- पश्चात् (paścāt) - afterwards, behind
- शिवायै (śivāyai) - to Śivā
- नमः (namaḥ) - obeisance, salutation
- इति (iti) - thus, so
- अपि (api) - also, even, and
- चक्रानुष्ठानम् (cakrānuṣṭhānam) - practice of the cakra, performance of the cakra ritual
- एतत् (etat) - this
- तु (tu) - but, and, indeed
- तव (tava) - your, of you
- अग्रे (agre) - in front, in the presence of
- कथितं (kathitaṁ) - told, spoken, explained
- शिवे (śive) - O auspicious one, O Śivā
Words meanings and morphology
शुभाशुभं (śubhāśubhaṁ) - auspicious and inauspicious, good and bad
(adjective)
Accusative, neuter, singular of śubhāśubha
śubhāśubha - auspicious and inauspicious
Compound of śubha and aśubha
Compound type : dvandva (śubha+aśubha)
- śubha – auspicious, bright, good
adjective (neuter)
Root: śubh (class 1) - aśubha – inauspicious, bad
adjective (neuter)
फलं (phalaṁ) - fruit, result, reward
(noun)
Accusative, neuter, singular of phala
phala - fruit, result
व्यक्तं (vyaktaṁ) - manifest, clear, plainly
(adjective)
Accusative, neuter, singular of vyakta
vyakta - manifest, clear
Past Passive Participle
vi + añj
Prefix: vi
Root: añj (class 7)
Note: Used adverbially
ब्रूहि (brūhi) - speak, tell, explain
(verb)
2nd person , singular, active, imperative (loṭ) of brū
Root: brū (class 2)
गृह्ण (gṛhṇa) - take, accept
(verb)
2nd person , singular, active, imperative (loṭ) of grah
Root: grah (class 9)
बलिं (baliṁ) - bali offering, tribute
(noun)
Accusative, masculine, singular of bali
bali - bali offering
तव (tava) - your, of you
(pronoun)
Genitive, singular of tvad
tvad - you
मूलम् (mūlam) - the primary (bali offering) (root, primary, principal)
(noun)
Nominative, neuter, singular of mūla
mūla - root, base, foundation
एष (eṣa) - this
(pronoun)
Nominative, masculine, singular of etad
etad - this
बलिः (baliḥ) - bali offering
(noun)
Nominative, masculine, singular of bali
bali - bali offering
पश्चात् (paścāt) - afterwards, behind
(indeclinable)
शिवायै (śivāyai) - to Śivā
(proper noun)
Dative, feminine, singular of śivā
śivā - Śivā, auspicious goddess
नमः (namaḥ) - obeisance, salutation
(indeclinable)
इति (iti) - thus, so
(indeclinable)
अपि (api) - also, even, and
(indeclinable)
चक्रानुष्ठानम् (cakrānuṣṭhānam) - practice of the cakra, performance of the cakra ritual
(noun)
Nominative, neuter, singular of cakrānuṣṭhāna
cakrānuṣṭhāna - practice of the cakra
Compound of cakra and anuṣṭhāna
Compound type : tatpurusha (cakra+anuṣṭhāna)
- cakra – wheel, circle, cakra
noun (neuter) - anuṣṭhāna – performance, practice, observance
noun (neuter)
anu + sthā
Prefix: anu
Root: sthā (class 1)
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this
तु (tu) - but, and, indeed
(indeclinable)
तव (tava) - your, of you
(pronoun)
Genitive, singular of tvad
tvad - you
अग्रे (agre) - in front, in the presence of
(noun)
Locative, neuter, singular of agra
agra - tip, front, beginning
कथितं (kathitaṁ) - told, spoken, explained
(adjective)
Nominative, neuter, singular of kathita
kathita - told, spoken
Past Passive Participle
kath
Root: kath (class 10)
शिवे (śive) - O auspicious one, O Śivā
(proper noun)
Vocative, feminine, singular of śivā
śivā - Śivā, auspicious goddess