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महानिर्वाण-तन्त्रम्       mahānirvāṇa-tantram - chapter-6, verse-60

ह्री/ श्री/ सर्वपदञ्चोक्त्वा विघ्नकृद्भ्यस्ततो वदेत् ।
सर्वभूतेभ्य इत्युक्त्वा हू/ फट् स्वाहा मनुर्मतः ॥६०॥
60. hrī/ śrī/ sarvapadañcoktvā vighnakṛdbhyastato vadet ,
sarvabhūtebhya ityuktvā hū/ phaṭ svāhā manurmataḥ.
60. hrīḥ śrīḥ sarva-padam ca uktvā vighna-kṛdbhyas tataḥ vadet
sarva-bhūtebhyaḥ iti uktvā hūm phaṭ svāhā manuḥ mataḥ
60. sarva-padam hrīḥ śrīḥ ca uktvā vighna-kṛdbhyaḥ tataḥ vadet
sarva-bhūtebhyaḥ iti uktvā hūṃ phaṭ svāhā iti manuḥ mataḥ
60. Having uttered the terms hrīḥ and śrīḥ along with sarva, and then saying vighna-kṛdbhyaḥ followed by sarva-bhūtebhyaḥ, he should utter hūṃ phaṭ svāhā, for this is considered the mantra.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ह्रीः (hrīḥ) - the hrīḥ seed mantra
  • श्रीः (śrīḥ) - the śrīḥ seed mantra
  • सर्व-पदम् (sarva-padam) - the word sarva
  • च (ca) - and
  • उक्त्वा (uktvā) - having uttered, having spoken
  • विघ्न-कृद्भ्यस् (vighna-kṛdbhyas) - to the obstacle-creators
  • ततस् (tatas) - then, thereafter
  • वदेत् (vadet) - he should speak, he should utter
  • सर्व-भूतेभ्यः (sarva-bhūtebhyaḥ) - to all beings
  • इति (iti) - thus
  • उक्त्वा (uktvā) - having uttered, having spoken
  • हूम् (hūm) - the hūṃ seed mantra
  • फट् (phaṭ) - the phaṭ mantra ending
  • स्वाहा (svāhā) - svāhā (oblations/mantra ending)
  • मनुः (manuḥ) - the mantra
  • मतः (mataḥ) - considered, regarded as

Words meanings and morphology

ह्रीः (hrīḥ) - the hrīḥ seed mantra
(noun)
Nominative, feminine, singular of hrī
hrī - shame, modesty, the hrīḥ seed mantra
श्रीः (śrīḥ) - the śrīḥ seed mantra
(noun)
Nominative, feminine, singular of śrī
śrī - light, beauty, majesty, the śrīḥ seed mantra
सर्व-पदम् (sarva-padam) - the word sarva
(noun)
Accusative, neuter, singular of sarva-pada
sarva-pada - the word sarva
Compound type : tatpurusha (sarva+pada)
  • sarva – all, whole
    adjective (masculine)
  • pada – word, term, step
    noun (neuter)
च (ca) - and
(indeclinable)
उक्त्वा (uktvā) - having uttered, having spoken
(verb)
active
absolutive
root vac with ktvā suffix
Root: vac (class 2)
Note: absolutive
विघ्न-कृद्भ्यस् (vighna-kṛdbhyas) - to the obstacle-creators
(noun)
Dative, masculine, plural of vighna-kṛt
vighna-kṛt - obstacle-creator
Compound type : tatpurusha (vighna+kṛt)
  • vighna – obstacle, hindrance
    noun (masculine)
  • kṛt – making, doing
    adjective (masculine)
    Root: kṛ (class 8)
ततस् (tatas) - then, thereafter
(indeclinable)
वदेत् (vadet) - he should speak, he should utter
(verb)
3rd person , singular, active, potential (liṅ) of vad
Root: vad (class 1)
सर्व-भूतेभ्यः (sarva-bhūtebhyaḥ) - to all beings
(noun)
Dative, neuter, plural of sarva-bhūta
sarva-bhūta - all beings
Compound type : tatpurusha (sarva+bhūta)
  • sarva – all, whole
    adjective (masculine)
  • bhūta – being, creature
    noun (neuter)
    Past Passive Participle
    Root: bhū (class 1)
इति (iti) - thus
(indeclinable)
उक्त्वा (uktvā) - having uttered, having spoken
(verb)
active
absolutive
root vac with ktvā suffix
Root: vac (class 2)
Note: absolutive
हूम् (hūm) - the hūṃ seed mantra
(noun)
Accusative, neuter, singular of hūm
hūm - the hūṃ seed mantra
फट् (phaṭ) - the phaṭ mantra ending
(indeclinable)
स्वाहा (svāhā) - svāhā (oblations/mantra ending)
(indeclinable)
मनुः (manuḥ) - the mantra
(noun)
Nominative, masculine, singular of manu
manu - mantra, sacred formula, Manu
मतः (mataḥ) - considered, regarded as
(adjective)
Nominative, masculine, singular of man
man - to think, to consider
Past Passive Participle
root man with ta suffix
Root: man (class 4)
Note: past passive participle used as predicate adjective