महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-6, verse-5
मांसन्तु त्रिविधं प्रोक्तं जलभूचरखेचरम् ।
यस्मात् तस्मात् समानीतं येन तेन विघातितम् ।
तत् सर्वं देवताप्रीत्यै भवेदेव न संशयः ॥५॥
यस्मात् तस्मात् समानीतं येन तेन विघातितम् ।
तत् सर्वं देवताप्रीत्यै भवेदेव न संशयः ॥५॥
5. māṁsantu trividhaṁ proktaṁ jalabhūcarakhecaram ,
yasmāt tasmāt samānītaṁ yena tena vighātitam ,
tat sarvaṁ devatāprītyai bhavedeva na saṁśayaḥ.
yasmāt tasmāt samānītaṁ yena tena vighātitam ,
tat sarvaṁ devatāprītyai bhavedeva na saṁśayaḥ.
5.
māṃsam tu trividhaṃ proktam
jala-bhūcara-khecaram yasmāt tasmāt samānītaṃ
yena tena vighātitam tat sarvaṃ
devatā-prītyai bhavet eva na saṃśayaḥ
jala-bhūcara-khecaram yasmāt tasmāt samānītaṃ
yena tena vighātitam tat sarvaṃ
devatā-prītyai bhavet eva na saṃśayaḥ
5.
jala-bhūcara-khecaram trividham māṃsam proktam,
yasmāt tasmāt samānītam yena tena vighātitam tat sarvam devatā-prītyai eva bhavet,
na saṃśayaḥ
yasmāt tasmāt samānītam yena tena vighātitam tat sarvam devatā-prītyai eva bhavet,
na saṃśayaḥ
5. Meat is declared to be of three kinds - aquatic, terrestrial, and aerial. Sourced from anywhere and killed by anyone, all of that surely becomes pleasing to the deities, without a doubt.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मांसम् (māṁsam) - meat, flesh
- तु (tu) - but, and, indeed
- त्रिविधम् (trividham) - threefold, of three kinds
- प्रोक्तम् (proktam) - said, declared, stated
- जल-भूचर-खेचरम् (jala-bhūcara-khecaram) - aquatic, terrestrial, and aerial
- यस्मात् (yasmāt) - from whichever, from where
- तस्मात् (tasmāt) - from that, from there
- समानीतम् (samānītam) - brought, gathered, procured
- येन (yena) - by whichever, by whom
- तेन (tena) - by that, by him
- विघातितम् (vighātitam) - killed, slain, slaughtered, struck down
- तत् (tat) - that
- सर्वम् (sarvam) - all, every
- देवता-प्रीत्यै (devatā-prītyai) - for the pleasure of the deities
- भवेत् (bhavet) - may be, would be, becomes
- एव (eva) - certainly, indeed, only
- न (na) - not
- संशयः (saṁśayaḥ) - doubt, uncertainty
Words meanings and morphology
मांसम् (māṁsam) - meat, flesh
(noun)
Nominative, neuter, singular of māṃsa
māṁsa - meat, flesh
तु (tu) - but, and, indeed
(indeclinable)
त्रिविधम् (trividham) - threefold, of three kinds
(adjective)
Nominative, neuter, singular of trividha
trividha - threefold
Compound type : tatpurusha (tri+vidha)
- tri – three
adjective (masculine) - vidha – kind, sort, manner
noun (masculine)
प्रोक्तम् (proktam) - said, declared, stated
(adjective)
Nominative, neuter, singular of prokta
prokta - said, declared
Past Passive Participle
pra + √vac
Prefix: pra
Root: vac (class 2)
जल-भूचर-खेचरम् (jala-bhūcara-khecaram) - aquatic, terrestrial, and aerial
(adjective)
Nominative, neuter, singular of jala-bhūcara-khecara
jala-bhūcara-khecara - aquatic, terrestrial and aerial
Compound type : dvandva (jala+bhūcara+khecara)
- jala – water
noun (neuter) - bhūcara – moving on earth, terrestrial
adjective (masculine)
bhū + √car
Root: car (class 1) - khecara – moving in the sky, aerial, bird
adjective (masculine)
kha + √car
Root: car (class 1)
यस्मात् (yasmāt) - from whichever, from where
(pronoun)
Ablative, masculine, singular of yad
yad - who, which, what
तस्मात् (tasmāt) - from that, from there
(pronoun)
Ablative, masculine, singular of tad
tad - that, he, she, it
Note: yasmāt tasmāt functions together adverbially as from anywhere whatsoever.
समानीतम् (samānītam) - brought, gathered, procured
(adjective)
Nominative, neuter, singular of samānīta
samānīta - brought together, fetched
Past Passive Participle
sam + ā + √nī
Prefixes: sam+ā
Root: nī (class 1)
येन (yena) - by whichever, by whom
(pronoun)
Instrumental, masculine, singular of yad
yad - who, which, what
तेन (tena) - by that, by him
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it
Note: yena tena functions together adverbially as by anyone whatsoever.
विघातितम् (vighātitam) - killed, slain, slaughtered, struck down
(adjective)
Nominative, neuter, singular of vighātita
vighātita - killed, destroyed
Past Passive Participle
causative past participle of vi + √han
Prefix: vi
Root: han (class 2)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
सर्वम् (sarvam) - all, every
(adjective)
Nominative, neuter, singular of sarva
sarva - all, every
देवता-प्रीत्यै (devatā-prītyai) - for the pleasure of the deities
(noun)
Dative, feminine, singular of devatā-prīti
devatā-prīti - pleasure of the deities
Compound type : tatpurusha (devatā+prīti)
- devatā – deity, divinity
noun (feminine) - prīti – pleasure, delight, love
noun (feminine)
√prī
Root: prī (class 9)
भवेत् (bhavet) - may be, would be, becomes
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)
एव (eva) - certainly, indeed, only
(indeclinable)
न (na) - not
(indeclinable)
संशयः (saṁśayaḥ) - doubt, uncertainty
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt
sam + √śī
Prefix: sam
Root: śī (class 2)