महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-6, verse-42
अहन्तापात्रभरितमिदन्तापरमामृतम् ।
पराहन्तामये वह्नौ होमस्वीकारलक्षणम् ॥४२॥
पराहन्तामये वह्नौ होमस्वीकारलक्षणम् ॥४२॥
42. ahantāpātrabharitamidantāparamāmṛtam ,
parāhantāmaye vahnau homasvīkāralakṣaṇam.
parāhantāmaye vahnau homasvīkāralakṣaṇam.
42.
ahantāpātrabharitam idantāparamāmṛtam
parāhantāmaye vahnau homasvīkāralakṣaṇam
parāhantāmaye vahnau homasvīkāralakṣaṇam
42.
ahantāpātrabharitam idantāparamāmṛtam
parāhantāmaye vahnau homasvīkāralakṣaṇam
parāhantāmaye vahnau homasvīkāralakṣaṇam
42. (This is) filled with the vessel of subjective awareness, the supreme nectar of objective reality, characterized by the acceptance of the oblation in the fire of supreme subjectivity.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अहन्तापात्रभरितम् (ahantāpātrabharitam) - filled with the vessel of subjective awareness
- इदन्तापरमामृतम् (idantāparamāmṛtam) - the supreme nectar of objectivity
- पराहन्तामये (parāhantāmaye) - consisting of supreme I-ness, made of supreme subjectivity
- वह्नौ (vahnau) - in the fire of consciousness (in the fire)
- होमस्वीकारलक्षणम् (homasvīkāralakṣaṇam) - characterized by the acceptance of the oblation
Words meanings and morphology
अहन्तापात्रभरितम् (ahantāpātrabharitam) - filled with the vessel of subjective awareness
(adjective)
Nominative, neuter, singular of ahantāpātrabharita
ahantāpātrabharita - filled with the vessel of I-ness or subjectivity
Past Passive Participle
Compound of ahantāpātra and bharita
Compound type : tatpurusha (ahantāpātra+bharita)
- ahantāpātra – vessel of subjective awareness
noun (neuter)
Compound of ahantā and pātra - bharita – filled
adjective (neuter)
Past Passive Participle
From root bhṛ
Root: bhṛ (class 3)
इदन्तापरमामृतम् (idantāparamāmṛtam) - the supreme nectar of objectivity
(noun)
Nominative, neuter, singular of idantāparamāmṛta
idantāparamāmṛta - supreme nectar of this-ness or objectivity
Compound of idantā and paramāmṛta
Compound type : tatpurusha (idantā+paramāmṛta)
- idantā – this-ness, objectivity
noun (feminine)
From idam with suffix tā - paramāmṛta – supreme nectar
noun (neuter)
Compound of parama and amṛta
पराहन्तामये (parāhantāmaye) - consisting of supreme I-ness, made of supreme subjectivity
(adjective)
Locative, masculine, singular of parāhantāmaya
parāhantāmaya - composed of supreme subjectivity
Compound of parāhantā and maya
Compound type : tatpurusha (parāhantā+maya)
- parāhantā – supreme subjectivity
noun (feminine)
Compound of parā and ahantā
वह्नौ (vahnau) - in the fire of consciousness (in the fire)
(noun)
Locative, masculine, singular of vahni
vahni - fire, god of fire
From root vah
Root: vah (class 1)
होमस्वीकारलक्षणम् (homasvīkāralakṣaṇam) - characterized by the acceptance of the oblation
(adjective)
Nominative, neuter, singular of homasvīkāralakṣaṇa
homasvīkāralakṣaṇa - having the characteristic of oblation acceptance
Compound of homasvīkāra and lakṣaṇa
Compound type : bahuvrihi (homasvīkāra+lakṣaṇa)
- homasvīkāra – acceptance of the fire offering
noun (masculine)
Compound of homa and svīkāra - lakṣaṇa – characteristic, sign
noun (neuter)
From root lakṣ
Root: lakṣ (class 10)