महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-6, verse-25
धूम्राऽर्चिर्ज्वलिनी सूक्ष्मा ज्वालिनी विष्फुलिङ्गिनी ।
सुश्रीः सुरूपा कपिला हव्यकव्यवहा तथा ॥२५॥
सुश्रीः सुरूपा कपिला हव्यकव्यवहा तथा ॥२५॥
25. dhūmrā'rcirjvalinī sūkṣmā jvālinī viṣphuliṅginī ,
suśrīḥ surūpā kapilā havyakavyavahā tathā.
suśrīḥ surūpā kapilā havyakavyavahā tathā.
25.
dhūmrā arcir jvalinī sūkṣmā jvālinī viṣphuliṅginī
suśrīḥ surūpā kapilā havyakavyavahā tathā
suśrīḥ surūpā kapilā havyakavyavahā tathā
25.
dhūmrā arcir jvalinī sūkṣmā jvālinī viṣphuliṅginī
suśrīḥ surūpā kapilā havyakavyavahā tathā (ca)
suśrīḥ surūpā kapilā havyakavyavahā tathā (ca)
25. Dhūmrā, Arcis, Jvalinī, Sūkṣmā, Jvālinī, Viṣphuliṅginī, Suśrī, Surūpā, Kapilā, and also Havyakavyavahā.
Words meanings summery:
(Scroll down for elaborated words morphology)
- धूम्रा (dhūmrā) - Dhūmrā (the smoky flame) (smoke-colored, Dhūmrā)
- अर्चिस् (arcis) - Arcis (the luminous flame) (flame, ray of light, Arcis)
- ज्वलिनी (jvalinī) - Jvalinī (the blazing flame) (blazing, Jvalinī)
- सूक्ष्मा (sūkṣmā) - Sūkṣmā (the subtle flame) (subtle, Sūkṣmā)
- ज्वालिनी (jvālinī) - Jvālinī (the radiant flame) (fiery, glowing, Jvālinī)
- विष्फुलिङ्गिनी (viṣphuliṅginī) - Viṣphuliṅginī (the spark-emitting flame) (sparking, scattering sparks, Viṣphuliṅginī)
- सुश्रीः (suśrīḥ) - Suśrī (the glorious flame) (very beautiful, glorious, Suśrī)
- सुरूपा (surūpā) - Surūpā (the well-formed flame) (well-formed, beautiful, Surūpā)
- कपिला (kapilā) - Kapilā (the tawny flame) (tawny, brown, Kapilā)
- हव्यकव्यवहा (havyakavyavahā) - Havyakavyavahā (the bearer of oblations to gods and ancestors) (conveyor of havya and kavya offerings, Havyakavyavahā)
- तथा (tathā) - and also (thus, so, and also)
Words meanings and morphology
धूम्रा (dhūmrā) - Dhūmrā (the smoky flame) (smoke-colored, Dhūmrā)
(proper noun)
Nominative, feminine, singular of dhūmrā
dhūmrā - smoke-colored, smoky flame
अर्चिस् (arcis) - Arcis (the luminous flame) (flame, ray of light, Arcis)
(proper noun)
Nominative, feminine, singular of arcis
arcis - flame, beam of light
Root: arc (class 1)
ज्वलिनी (jvalinī) - Jvalinī (the blazing flame) (blazing, Jvalinī)
(proper noun)
Nominative, feminine, singular of jvalinī
jvalinī - blazing, burning
feminine adjective from jvalin
from root jval
Root: jval (class 1)
सूक्ष्मा (sūkṣmā) - Sūkṣmā (the subtle flame) (subtle, Sūkṣmā)
(proper noun)
Nominative, feminine, singular of sūkṣmā
sūkṣmā - subtle, fine
ज्वालिनी (jvālinī) - Jvālinī (the radiant flame) (fiery, glowing, Jvālinī)
(proper noun)
Nominative, feminine, singular of jvālinī
jvālinī - fiery, glowing
Root: jval (class 1)
विष्फुलिङ्गिनी (viṣphuliṅginī) - Viṣphuliṅginī (the spark-emitting flame) (sparking, scattering sparks, Viṣphuliṅginī)
(proper noun)
Nominative, feminine, singular of viṣphuliṅginī
viṣphuliṅginī - emitting sparks
feminine from viṣphuliṅgin
viṣphuliṅga (spark) + in suffix
Prefix: vi
Root: sphul (class 6)
सुश्रीः (suśrīḥ) - Suśrī (the glorious flame) (very beautiful, glorious, Suśrī)
(proper noun)
Nominative, feminine, singular of suśrī
suśrī - very beautiful, glorious
karmadhāraya compound
su (good, very) + śrī (beauty, splendor)
Compound type : karmadhāraya (su+śrī)
- su – good, well
adjective - śrī – splendor, beauty, fortune
noun (feminine)
सुरूपा (surūpā) - Surūpā (the well-formed flame) (well-formed, beautiful, Surūpā)
(proper noun)
Nominative, feminine, singular of surūpā
surūpā - having a beautiful form
bahuvrihi compound
su (good) + rūpa (form)
Compound type : bahuvrihi (su+rūpa)
- su – good, well
adjective - rūpa – form, shape
noun (neuter)
कपिला (kapilā) - Kapilā (the tawny flame) (tawny, brown, Kapilā)
(proper noun)
Nominative, feminine, singular of kapilā
kapilā - tawny, reddish-brown
हव्यकव्यवहा (havyakavyavahā) - Havyakavyavahā (the bearer of oblations to gods and ancestors) (conveyor of havya and kavya offerings, Havyakavyavahā)
(proper noun)
Nominative, feminine, singular of havyakavyavahā
havyakavyavahā - conveyor of oblations
upapada tatpurusha compound
havya (oblation to gods) + kavya (oblation to ancestors) + vahā (conveying, from root vah)
Compound type : tatpurusha (havya+kavya+vahā)
- havya – oblation offered to gods
noun (neuter)
Root: hu (class 3) - kavya – oblation offered to manes / ancestors
noun (neuter) - vahā – carrying, bearing, conveying
adjective (feminine)
from root vah
Root: vah (class 1)
तथा (tathā) - and also (thus, so, and also)
(indeclinable)