महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-6, verse-180
शिश्नया यत् कृतञ्चोक्त्वा यत् स्मृतं पदतो वदेत् ।
यदुक्तं तत् सर्वमिति ब्रह्मार्पणमुदीरयेत् ।
भवत्वन्ते मां मदीयं सकलं तदनन्तरम् ॥१८०॥
यदुक्तं तत् सर्वमिति ब्रह्मार्पणमुदीरयेत् ।
भवत्वन्ते मां मदीयं सकलं तदनन्तरम् ॥१८०॥
180. śiśnayā yat kṛtañcoktvā yat smṛtaṁ padato vadet ,
yaduktaṁ tat sarvamiti brahmārpaṇamudīrayet ,
bhavatvante māṁ madīyaṁ sakalaṁ tadanantaram.
yaduktaṁ tat sarvamiti brahmārpaṇamudīrayet ,
bhavatvante māṁ madīyaṁ sakalaṁ tadanantaram.
180.
śiśnayā yat kṛtam ca uktvā yat smṛtam
padataḥ vadet yat uktam tat sarvam
iti brahmaarpaṇam udīrayet bhavatu
ante mām madīyam sakalaṃ tat anantaram
padataḥ vadet yat uktam tat sarvam
iti brahmaarpaṇam udīrayet bhavatu
ante mām madīyam sakalaṃ tat anantaram
180.
śiśnayā yat kṛtam ca uktvā yat smṛtam
padataḥ vadet yat uktam tat sarvam
iti brahmaarpaṇam udīrayet ante
bhavatu mām madīyam sakalam tat anantaram
padataḥ vadet yat uktam tat sarvam
iti brahmaarpaṇam udīrayet ante
bhavatu mām madīyam sakalam tat anantaram
180. Having stated whatever was done by the organs, whatever was remembered, and reciting word by word, he should declare: May all that which has been spoken be offered to Brahman. At the end, let everything of mine and belonging to me be (surrendered) thereafter.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शिश्नया (śiśnayā) - by the physical organ or bodily faculty (by the organ of generation, by the sexual organ, by the phallus)
- यत् (yat) - which, whatever
- कृतम् (kṛtam) - done, performed, made
- च (ca) - and
- उक्त्वा (uktvā) - having spoken, having said
- यत् (yat) - which, whatever
- स्मृतम् (smṛtam) - remembered, called to mind
- पदतः (padataḥ) - word by word, from the word, step by step
- वदेत् (vadet) - he should speak, he should utter, he should recite
- यत् (yat) - which, whatever
- उक्तम् (uktam) - said, spoken, uttered
- तत् (tat) - that
- सर्वम् (sarvam) - all, everything
- इति (iti) - thus, in this manner
- ब्रह्मअर्पणम् (brahmaarpaṇam) - offering to Brahman
- उदीरयेत् (udīrayet) - he should utter, he should declare, he should pronounce
- भवतु (bhavatu) - let it be
- अन्ते (ante) - at the end
- माम् (mām) - me
- मदीयम् (madīyam) - my, belonging to me
- सकलम् (sakalam) - all, complete, everything
- तत् (tat) - that
- अनन्तरम् (anantaram) - afterwards, thereafter
Words meanings and morphology
शिश्नया (śiśnayā) - by the physical organ or bodily faculty (by the organ of generation, by the sexual organ, by the phallus)
(noun)
Instrumental, feminine, singular of śiśnā
śiśnā - penis, phallus, sexual organ
यत् (yat) - which, whatever
(pronoun)
Accusative, neuter, singular of yad
yad - which, what
कृतम् (kṛtam) - done, performed, made
(adjective)
Accusative, neuter, singular of kṛta
kṛta - done, made, performed
Past Passive Participle
from root kṛ
Root: kṛ (class 8)
च (ca) - and
(indeclinable)
उक्त्वा (uktvā) - having spoken, having said
(indeclinable)
absolutive
from root vac with ktvā suffix
Root: vac (class 2)
यत् (yat) - which, whatever
(pronoun)
Accusative, neuter, singular of yad
yad - which, what
स्मृतम् (smṛtam) - remembered, called to mind
(adjective)
Accusative, neuter, singular of smṛta
smṛta - remembered, traditional
Past Passive Participle
from root smṛ
Root: smṛ (class 1)
पदतः (padataḥ) - word by word, from the word, step by step
(adverb)
Note: Used with ablative sense suffix -tas
वदेत् (vadet) - he should speak, he should utter, he should recite
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of vad
Root: vad (class 1)
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what
उक्तम् (uktam) - said, spoken, uttered
(adjective)
Nominative, neuter, singular of ukta
ukta - spoken, said, stated
Past Passive Participle
from root vac
Root: vac (class 2)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that
सर्वम् (sarvam) - all, everything
(adjective)
Nominative, neuter, singular of sarva
sarva - all, every, whole
इति (iti) - thus, in this manner
(indeclinable)
ब्रह्मअर्पणम् (brahmaarpaṇam) - offering to Brahman
(noun)
Accusative, neuter, singular of brahmaarpaṇa
brahmaarpaṇa - offering to Brahman
tatpurusha compound of brahman and arpaṇa
Compound type : tatpurusha (brahman+arpaṇa)
- brahman – brahman, the supreme absolute
noun (neuter) - arpaṇa – offering, dedicating
noun (neuter)
from ṛp / ṛ
Root: ṛ (class 1)
उदीरयेत् (udīrayet) - he should utter, he should declare, he should pronounce
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of udīray
causative
from root īr with ud prefix
Prefix: ud
Root: īr (class 2)
भवतु (bhavatu) - let it be
(verb)
3rd person , singular, active, imperative (loṭ) of bhū
Root: bhū (class 1)
अन्ते (ante) - at the end
(noun)
Locative, masculine, singular of anta
anta - end, limit, conclusion
माम् (mām) - me
(pronoun)
Accusative, singular of mad
mad - I, me
मदीयम् (madīyam) - my, belonging to me
(adjective)
Nominative, neuter, singular of madīya
madīya - mine, belonging to me
सकलम् (sakalam) - all, complete, everything
(adjective)
Nominative, neuter, singular of sakala
sakala - all, whole, complete
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that
अनन्तरम् (anantaram) - afterwards, thereafter
(indeclinable)