महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-6, verse-156
अग्नये च स्विष्टिकृते वह्निकान्तां ततो वदेत् ।
अनेन वह्निवदने जुहुयात् साधकोत्तमः ।
भूर्भुवः स्वर्द्विठान्तेन व्याहृत्या होममाचरेत् ॥१५६॥
अनेन वह्निवदने जुहुयात् साधकोत्तमः ।
भूर्भुवः स्वर्द्विठान्तेन व्याहृत्या होममाचरेत् ॥१५६॥
156. agnaye ca sviṣṭikṛte vahnikāntāṁ tato vadet ,
anena vahnivadane juhuyāt sādhakottamaḥ ,
bhūrbhuvaḥ svardviṭhāntena vyāhṛtyā homamācaret.
anena vahnivadane juhuyāt sādhakottamaḥ ,
bhūrbhuvaḥ svardviṭhāntena vyāhṛtyā homamācaret.
156.
agnaye ca sviṣṭikṛte vahnikāntām
tataḥ vadet anena vahnivadane
juhuyāt sādhakottamaḥ bhūḥ bhuvaḥ svaḥ
dviṭhāntena vyāhṛtyā homam ācaret
tataḥ vadet anena vahnivadane
juhuyāt sādhakottamaḥ bhūḥ bhuvaḥ svaḥ
dviṭhāntena vyāhṛtyā homam ācaret
156.
sādhakottamaḥ agnaye ca sviṣṭikṛte
tataḥ vahnikāntām vadet anena
vahnivadane bhūḥ bhuvaḥ svaḥ
dviṭhāntena vyāhṛtyā juhuyāt homam ācaret
tataḥ vahnikāntām vadet anena
vahnivadane bhūḥ bhuvaḥ svaḥ
dviṭhāntena vyāhṛtyā juhuyāt homam ācaret
156. Then, the excellent practitioner should utter (the name) Agni along with sviṣṭikṛt, ending with vahnikāntā. With this, into the mouth of Agni, he should offer the oblation, performing the homa accompanied by the vyāhṛtis (bhūḥ bhuvaḥ svaḥ) and the dviṭha ending.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अग्नये (agnaye) - to Agni (the fire god) (to Agni, for Agni)
- च (ca) - and, also
- स्विष्टिकृते (sviṣṭikṛte) - to Sviṣṭikṛt (an aspect of Agni) (to the maker of good sacrifices, to Sviṣṭikṛt)
- वह्निकान्ताम् (vahnikāntām) - having vahnikāntā, ending with vahnikāntā (svāhā)
- ततः (tataḥ) - then, from there
- वदेत् (vadet) - should speak, should utter
- अनेन (anena) - by this, with this
- वह्निवदने (vahnivadane) - in the mouth of fire, in the mouth of Agni
- जुहुयात् (juhuyāt) - should offer oblation, should perform homa
- साधकोत्तमः (sādhakottamaḥ) - the best practitioner, the excellent practitioner
- भूः (bhūḥ) - bhūḥ (cosmic utterance)
- भुवः (bhuvaḥ) - bhuvaḥ (cosmic utterance)
- स्वः (svaḥ) - svaḥ (cosmic utterance)
- द्विठान्तेन (dviṭhāntena) - with the dviṭha ending
- व्याहृत्या (vyāhṛtyā) - with the vyāhṛti (cosmic utterance)
- होमम् (homam) - homa, oblation offering
- आचरेत् (ācaret) - should perform, should conduct
Words meanings and morphology
अग्नये (agnaye) - to Agni (the fire god) (to Agni, for Agni)
(proper noun)
Dative, masculine, singular of agni
agni - fire, Agni (the fire god)
च (ca) - and, also
(indeclinable)
स्विष्टिकृते (sviṣṭikṛte) - to Sviṣṭikṛt (an aspect of Agni) (to the maker of good sacrifices, to Sviṣṭikṛt)
(proper noun)
Dative, masculine, singular of sviṣṭikṛt
sviṣṭikṛt - maker of good sacrifices, Sviṣṭikṛt
Compound type : upapada tatpurusha (su+iṣṭi+kṛt)
- su – good, well
adjective - iṣṭi – sacrifice, oblation
noun (feminine) - kṛt – making, doing
adjective (masculine)
Root: kṛ (class 8)
वह्निकान्ताम् (vahnikāntām) - having vahnikāntā, ending with vahnikāntā (svāhā)
(adjective)
Accusative, feminine, singular of vahnikāntā
vahnikāntā - having vahnikāntā as the ending
Compound type : bahuvrihi (vahni+kāntā)
- vahni – fire, Agni
noun (masculine) - kāntā – beloved (referring to svāhā)
noun (feminine)
ततः (tataḥ) - then, from there
(indeclinable)
वदेत् (vadet) - should speak, should utter
(verb)
3rd person , singular, active, optative (liṅ) of vad
Root: vad (class 1)
अनेन (anena) - by this, with this
(pronoun)
Instrumental, masculine, singular of idam
idam - this
वह्निवदने (vahnivadane) - in the mouth of fire, in the mouth of Agni
(noun)
Locative, neuter, singular of vahnivadana
vahnivadana - mouth of fire
Compound type : tatpurusha (vahni+vadana)
- vahni – fire, Agni
noun (masculine) - vadana – mouth, face
noun (neuter)
जुहुयात् (juhuyāt) - should offer oblation, should perform homa
(verb)
3rd person , singular, active, optative (liṅ) of hu
Root: hu (class 3)
साधकोत्तमः (sādhakottamaḥ) - the best practitioner, the excellent practitioner
(noun)
Nominative, masculine, singular of sādhakottama
sādhakottama - best practitioner
Compound type : tatpurusha (sādhaka+uttama)
- sādhaka – practitioner
noun (masculine) - uttama – best, highest, excellent
adjective (masculine)
भूः (bhūḥ) - bhūḥ (cosmic utterance)
(noun)
Nominative, feminine, singular of bhū
bhū - bhū (earth, first vyāhṛti)
भुवः (bhuvaḥ) - bhuvaḥ (cosmic utterance)
(noun)
Nominative, feminine, singular of bhuv
bhuv - bhuv (atmosphere, second vyāhṛti)
स्वः (svaḥ) - svaḥ (cosmic utterance)
(noun)
Nominative, neuter, singular of svar
svar - svar (heaven, third vyāhṛti)
द्विठान्तेन (dviṭhāntena) - with the dviṭha ending
(adjective)
Instrumental, masculine, singular of dviṭhānta
dviṭhānta - having the dviṭha ending
Compound type : bahuvrihi (dviṭha+anta)
- dviṭha – dviṭha (a ritual term or syllable suffix)
noun (masculine) - anta – end, ending
noun (masculine)
व्याहृत्या (vyāhṛtyā) - with the vyāhṛti (cosmic utterance)
(noun)
Instrumental, feminine, singular of vyāhṛti
vyāhṛti - mystical utterance, vyāhṛti
Prefixes: vi+ā
Root: hṛ (class 1)
होमम् (homam) - homa, oblation offering
(noun)
Accusative, masculine, singular of homa
homa - homa, fire oblation
Root: hu (class 3)
आचरेत् (ācaret) - should perform, should conduct
(verb)
3rd person , singular, active, optative (liṅ) of ācar
Prefix: ā
Root: car (class 1)