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महानिर्वाण-तन्त्रम्       mahānirvāṇa-tantram - chapter-6, verse-149

ततो यजेदष्टशक्तीर्ब्राह्म्याद्यास्तदनन्तरम् ।
पद्माद्यष्टनिधीनिष्ट्वा यजेदिन्द्रादिदिक्पतीन् ॥१४९॥
149. tato yajedaṣṭaśaktīrbrāhmyādyāstadanantaram ,
padmādyaṣṭanidhīniṣṭvā yajedindrādidikpatīn.
149. tataḥ yajet aṣṭaśaktīḥ brāhmī-ādyāḥ tad-anantaram
padma-ādi-aṣṭanidhīn iṣṭvā yajet indra-ādi-dikpatīn
149. tataḥ tat-anantaram aṣṭaśaktīḥ brāhmī-ādyāḥ iṣṭvā
padma-ādi-aṣṭanidhīn indra-ādi-dikpatīn ca yajet
149. Then, immediately after that, the practitioner should worship the eight energies beginning with Brāhmī. Having worshipped the eight treasures beginning with Padma, he should worship the lords of the directions beginning with Indra.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then (then, from there)
  • यजेत् (yajet) - he should worship (should worship, should sacrifice)
  • अष्टशक्तीः (aṣṭaśaktīḥ) - the eight energies (eight energies)
  • ब्राह्मी-आद्याः (brāhmī-ādyāḥ) - beginning with Brāhmī
  • तद्-अनन्तरम् (tad-anantaram) - thereafter (thereafter, immediately after that)
  • पद्म-आदि-अष्टनिधीन् (padma-ādi-aṣṭanidhīn) - the eight treasures beginning with Padma
  • इष्ट्वा (iṣṭvā) - having worshipped (having worshipped, having sacrificed)
  • यजेत् (yajet) - he should worship (should worship, should sacrifice)
  • इन्द्र-आदि-दिक्पतीन् (indra-ādi-dikpatīn) - the lords of the directions beginning with Indra

Words meanings and morphology

ततः (tataḥ) - then (then, from there)
(indeclinable)
यजेत् (yajet) - he should worship (should worship, should sacrifice)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of yaj
Present stem / root in optative
Root: yaj (class 1)
अष्टशक्तीः (aṣṭaśaktīḥ) - the eight energies (eight energies)
(noun)
Accusative, feminine, plural of aṣṭaśakti
aṣṭaśakti - eight energies
Karma-dhāraya or Dvigu compound: aṣṭan (eight) + śakti (energy)
Compound type : karmadhāraya (aṣṭan+śakti)
  • aṣṭan – eight
    adjective (masculine)
  • śakti – energy, power
    noun (feminine)
    Root: śak (class 5)
ब्राह्मी-आद्याः (brāhmī-ādyāḥ) - beginning with Brāhmī
(adjective)
Accusative, feminine, plural of brāhmīādya
brāhmīādya - beginning with Brāhmī
Bahuvrihi compound: brāhmī (Brāhmī) + ādya (beginning with)
Compound type : bahuvrihi (brāhmī+ādya)
  • brāhmī – Brāhmī (name of a divine mother/energy)
    proper noun (feminine)
  • ādya – first, beginning with
    adjective (masculine)
Note: Agrees with aṣṭaśaktīḥ
तद्-अनन्तरम् (tad-anantaram) - thereafter (thereafter, immediately after that)
(indeclinable)
Avyayībhāva or accusative used adverbially: tad (that) + anantaram (after)
पद्म-आदि-अष्टनिधीन् (padma-ādi-aṣṭanidhīn) - the eight treasures beginning with Padma
(noun)
Accusative, masculine, plural of padmāḍiaṣṭanidhi
padmāḍiaṣṭanidhi - the eight treasures beginning with Padma
Tatpuruṣa / Karmadhāraya compound: padma (Lotus) + ādi (beginning with) + aṣṭan (eight) + nidhi (treasure)
Compound type : tatpurusha (padmādiaṣṭa+nidhi)
  • padmādiaṣṭa – eight beginning with Padma
    adjective (masculine)
    padma + ādi + aṣṭan
  • nidhi – treasure, divine deposit
    noun (masculine)
    Prefix: ni
    Root: dhā (class 3)
इष्ट्वा (iṣṭvā) - having worshipped (having worshipped, having sacrificed)
(indeclinable)
absolutive
From root yaj + tvā
Root: yaj (class 1)
यजेत् (yajet) - he should worship (should worship, should sacrifice)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of yaj
Present stem / root in optative
Root: yaj (class 1)
इन्द्र-आदि-दिक्पतीन् (indra-ādi-dikpatīn) - the lords of the directions beginning with Indra
(noun)
Accusative, masculine, plural of indrādidikpati
indrādidikpati - lord of the direction beginning with Indra
Tatpuruṣa compound: indra (Indra) + ādi (beginning with) + diś (direction) + pati (lord)
Compound type : tatpurusha (indrādi+dikpati)
  • indrādi – beginning with Indra
    adjective (masculine)
    indra + ādi
  • dikpati – lord of a quarter or direction
    noun (masculine)
    diś + pati