महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-6, verse-140
नमसा वह्निमूर्तिञ्च चैतन्यं परिकल्प्य च ।
प्रज्वालयेत्ततो वह्निं मन्त्रेणानेन मन्त्रवित् ॥१४०॥
प्रज्वालयेत्ततो वह्निं मन्त्रेणानेन मन्त्रवित् ॥१४०॥
140. namasā vahnimūrtiñca caitanyaṁ parikalpya ca ,
prajvālayettato vahniṁ mantreṇānena mantravit.
prajvālayettato vahniṁ mantreṇānena mantravit.
140.
namasā vahnimūrtim ca caitanyam parikalpya ca
prajvālayet tataḥ vahnim mantreṇa anena mantravit
prajvālayet tataḥ vahnim mantreṇa anena mantravit
140.
mantravit namasā vahnimūrtim ca caitanyam parikalpya
ca tataḥ anena mantreṇa vahnim prajvālayet
ca tataḥ anena mantreṇa vahnim prajvālayet
140. (Having worshipped) the form of fire and consciousness with salutations, the wise practitioner should then enkindle the fire with this mantra.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नमसा (namasā) - with salutation, with bowing
- वह्निमूर्तिम् (vahnimūrtim) - the form of fire
- च (ca) - and
- चैतन्यम् (caitanyam) - consciousness
- परिकल्प्य (parikalpya) - having thoroughly worshipped or conceived (having conceived, having imagined, having arranged)
- च (ca) - and
- प्रज्वालयेत् (prajvālayet) - should enkindle, should ignite
- ततह् (tatah) - then
- वह्निम् (vahnim) - fire
- मन्त्रेण (mantreṇa) - with the mantra
- अनेन (anena) - with this
- मन्त्रवित् (mantravit) - knower of mantras, practitioner
Words meanings and morphology
नमसा (namasā) - with salutation, with bowing
(noun)
Instrumental, neuter, singular of namas
namas - bowing, obeisance, salutation
Root: nam (class 1)
वह्निमूर्तिम् (vahnimūrtim) - the form of fire
(noun)
Accusative, feminine, singular of vahnimūrti
vahnimūrti - form of fire
Compound type : tatpurusha (vahni+mūrti)
- vahni – fire
noun (masculine) - mūrti – form, image, embodiment
noun (feminine)
च (ca) - and
(indeclinable)
चैतन्यम् (caitanyam) - consciousness
(noun)
Accusative, neuter, singular of caitanya
caitanya - consciousness, sentience
परिकल्प्य (parikalpya) - having thoroughly worshipped or conceived (having conceived, having imagined, having arranged)
(indeclinable)
absolutive
formed with prefix pari, root klp and suffix tvā (ya)
Prefix: pari
Root: klp (class 10)
च (ca) - and
(indeclinable)
प्रज्वालयेत् (prajvālayet) - should enkindle, should ignite
(verb)
3rd person , singular, active, optative (vidhi-lin) of prajvālay
causative
causative of pra + jvāl
Prefix: pra
Root: jval (class 1)
ततह् (tatah) - then
(indeclinable)
वह्निम् (vahnim) - fire
(noun)
Accusative, masculine, singular of vahni
vahni - fire
मन्त्रेण (mantreṇa) - with the mantra
(noun)
Instrumental, masculine, singular of mantra
mantra - mantra, sacred formula
अनेन (anena) - with this
(pronoun)
Instrumental, masculine, singular of idam
idam - this
मन्त्रवित् (mantravit) - knower of mantras, practitioner
(noun)
Nominative, masculine, singular of mantravid
mantravid - knower of mantras
Compound type : tatpurusha (mantra+vid)
- mantra – mantra, sacred formula
noun (masculine) - vid – knowing
adjective (masculine)
Root: vid (class 2)