महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-6, verse-139
ततो मायां समुच्चार्य वह्निमूर्तिञ्च ङेयुताम् ।
नमोऽन्तेन प्रपूज्याथ रं वह्निपरतः सुधीः ।
चैतन्याय नमो वह्नेश्चैतन्यं परिपूजयेत् ॥१३९॥
नमोऽन्तेन प्रपूज्याथ रं वह्निपरतः सुधीः ।
चैतन्याय नमो वह्नेश्चैतन्यं परिपूजयेत् ॥१३९॥
139. tato māyāṁ samuccārya vahnimūrtiñca ṅeyutām ,
namo'ntena prapūjyātha raṁ vahniparataḥ sudhīḥ ,
caitanyāya namo vahneścaitanyaṁ paripūjayet.
namo'ntena prapūjyātha raṁ vahniparataḥ sudhīḥ ,
caitanyāya namo vahneścaitanyaṁ paripūjayet.
139.
tataḥ māyām samuccārya vahnimūrtim
ca ṅeyutām namaḥ-antena prapūjya atha
raṃ vahniparataḥ sudhīḥ caitanyāya
namaḥ vahneḥ caitanyam paripūjayet
ca ṅeyutām namaḥ-antena prapūjya atha
raṃ vahniparataḥ sudhīḥ caitanyāya
namaḥ vahneḥ caitanyam paripūjayet
139.
tataḥ māyām samuccārya vahnimūrtim
ca ṅeyutām namaḥ-antena prapūjya atha
raṃ vahniparataḥ sudhīḥ caitanyāya
namaḥ vahneḥ caitanyam paripūjayet
ca ṅeyutām namaḥ-antena prapūjya atha
raṃ vahniparataḥ sudhīḥ caitanyāya
namaḥ vahneḥ caitanyam paripūjayet
139. Then, having uttered Māyā and the form of fire possessing the ṅe suffix, and having thoroughly worshipped it with the formula ending in namas, the wise practitioner (should then worship) raṃ beyond the fire, and thoroughly worship the consciousness of fire with the formula, salutations to consciousness.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, thereupon
- मायाम् (māyām) - the Māyā mantra (bīja)
- समुच्चार्य (samuccārya) - having uttered together, having pronounced fully
- वह्निमूर्तिम् (vahnimūrtim) - the form of fire
- च (ca) - and
- ङेयुताम् (ṅeyutām) - possessing the ṅe suffix / dative ending
- नमः-अन्तेन (namaḥ-antena) - by the one ending with namas
- प्रपूज्य (prapūjya) - having thoroughly worshipped
- अथ (atha) - then, thereafter
- रम् (ram) - the fire seed mantra raṃ
- वह्निपरतः (vahniparataḥ) - beyond the fire, further than the fire
- सुधीः (sudhīḥ) - the wise practitioner, intelligent person
- चैतन्याय (caitanyāya) - to consciousness
- नमः (namaḥ) - salutation, obeisance
- वह्नेः (vahneḥ) - of fire
- चैतन्यम् (caitanyam) - consciousness
- परिपूजयेत् (paripūjayet) - should thoroughly worship
Words meanings and morphology
ततः (tataḥ) - then, thereupon
(indeclinable)
मायाम् (māyām) - the Māyā mantra (bīja)
(noun)
Accusative, feminine, singular of māyā
māyā - illusion, Māyā bīja (hrīṃ)
समुच्चार्य (samuccārya) - having uttered together, having pronounced fully
(indeclinable)
Gerund / Absolutive
from root uccār with prefix sam
Prefixes: sam+ut
Root: car (class 1)
वह्निमूर्तिम् (vahnimūrtim) - the form of fire
(noun)
Accusative, feminine, singular of vahnimūrti
vahnimūrti - form of fire
Compound type : tatpurusha (vahni+mūrti)
- vahni – fire
noun (masculine) - mūrti – form, embodiment
noun (feminine)
च (ca) - and
(indeclinable)
ङेयुताम् (ṅeyutām) - possessing the ṅe suffix / dative ending
(adjective)
Accusative, feminine, singular of ṅeyuta
ṅeyuta - possessing the ṅe suffix
Compound type : bahuvrihi (ṅe+yuta)
- ṅe – the technical affix ṅe (dative marker)
noun (masculine) - yuta – endowed with, joined with
adjective
Past Passive Participle
from root yu
Root: yu (class 2)
नमः-अन्तेन (namaḥ-antena) - by the one ending with namas
(adjective)
Instrumental, masculine, singular of namaḥ-anta
namaḥ-anta - ending with the word namas
Compound type : bahuvrihi (namas+anta)
- namas – bowing, obeisance, namas
noun (neuter) - anta – end, termination
noun (masculine)
प्रपूज्य (prapūjya) - having thoroughly worshipped
(indeclinable)
Gerund / Absolutive
from root pūj with prefix pra
Prefix: pra
Root: pūj (class 10)
अथ (atha) - then, thereafter
(indeclinable)
रम् (ram) - the fire seed mantra raṃ
(noun)
Accusative, neuter, singular of ram
ram - the seed mantra raṃ
वह्निपरतः (vahniparataḥ) - beyond the fire, further than the fire
(adverb)
Compound type : tatpurusha (vahni+paratas)
- vahni – fire
noun (masculine) - paratas – further, beyond
indeclinable
सुधीः (sudhīḥ) - the wise practitioner, intelligent person
(adjective)
Nominative, masculine, singular of sudhī
sudhī - wise, intelligent
Compound type : bahuvrihi (su+dhī)
- su – good, well
indeclinable - dhī – intellect, thought
noun (feminine)
चैतन्याय (caitanyāya) - to consciousness
(noun)
Dative, neuter, singular of caitanya
caitanya - consciousness
नमः (namaḥ) - salutation, obeisance
(noun)
Nominative, neuter, singular of namas
namas - bowing, obeisance, namas
वह्नेः (vahneḥ) - of fire
(noun)
Genitive, masculine, singular of vahni
vahni - fire
चैतन्यम् (caitanyam) - consciousness
(noun)
Accusative, neuter, singular of caitanya
caitanya - consciousness
परिपूजयेत् (paripūjayet) - should thoroughly worship
(verb)
3rd person , singular, active, optative (liṅ) of paripūj
from root pūj with prefixes pari and pra
Prefixes: pari+pra
Root: pūj (class 10)