महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-6, verse-135
ध्यात्वा वागीश्वरीं देवीं वह्निबीजपुरःसरम् ।
वह्निमुद्धृत्य मूलान्ते कूर्चमस्त्रं समुच्चरन् ॥१३५॥
वह्निमुद्धृत्य मूलान्ते कूर्चमस्त्रं समुच्चरन् ॥१३५॥
135. dhyātvā vāgīśvarīṁ devīṁ vahnibījapuraḥsaram ,
vahnimuddhṛtya mūlānte kūrcamastraṁ samuccaran.
vahnimuddhṛtya mūlānte kūrcamastraṁ samuccaran.
135.
dhyātvā vāgīśvarīm devīm vahnibījapuraḥsaram
vahnim uddhṛtya mūlānte kūrcam astram samuccaran
vahnim uddhṛtya mūlānte kūrcam astram samuccaran
135.
dhyātvā vāgīśvarīm devīm vahnibījapuraḥsaram
vahnim uddhṛtya mūlānte kūrcam astram samuccaran
vahnim uddhṛtya mūlānte kūrcam astram samuccaran
135. Having meditated upon the goddess Vāgīśvarī accompanied by the fire seed mantra, and having drawn forth the fire with the root mantra at the end, while uttering the kūrča and astra mantras,
Words meanings summery:
(Scroll down for elaborated words morphology)
- ध्यात्वा (dhyātvā) - having meditated
- वागीश्वरीम् (vāgīśvarīm) - Vāgīśvarī
- देवीम् (devīm) - the goddess
- वह्निबीजपुरःसरम् (vahnibījapuraḥsaram) - accompanied by the fire seed mantra
- वह्निम् (vahnim) - the fire
- उद्धृत्य (uddhṛtya) - having drawn out, having extracted, having established
- मूलान्ते (mūlānte) - at the end of the root mantra
- कूर्चम् (kūrcam) - the kūrca mantra (hūṃ)
- अस्त्रम् (astram) - the astra mantra (phaṭ)
- समुच्चरन् (samuccaran) - uttering, pronouncing
Words meanings and morphology
ध्यात्वा (dhyātvā) - having meditated
(verb)
active
absolutive
From dhyai root with tyā suffix
Root: dhyai (class 1)
वागीश्वरीम् (vāgīśvarīm) - Vāgīśvarī
(proper noun)
Accusative, feminine, singular of vāgīśvarī
vāgīśvarī - mistress of speech, goddess Vāgīśvarī
Compound type : tatpurusha (vāc+īśvarī)
- vāc – speech, voice
noun (feminine) - īśvarī – mistress, goddess
noun (feminine)
देवीम् (devīm) - the goddess
(noun)
Accusative, feminine, singular of devī
devī - goddess, divine woman
वह्निबीजपुरःसरम् (vahnibījapuraḥsaram) - accompanied by the fire seed mantra
(adjective)
Accusative, neuter, singular of vahnibījapuraḥsara
vahnibījapuraḥsara - preceded by or accompanied by the fire seed mantra
Compound type : bahuvrihi (vahni+bīja+puraḥsara)
- vahni – fire
noun (masculine) - bīja – seed, seed mantra
noun (neuter) - puraḥsara – going before, accompanied by
adjective (masculine)
वह्निम् (vahnim) - the fire
(noun)
Accusative, masculine, singular of vahni
vahni - fire, god of fire
उद्धृत्य (uddhṛtya) - having drawn out, having extracted, having established
(verb)
active
absolutive
From prefix ud + hṛ root, with gerund suffix ya
Prefix: ud
Root: hṛ (class 1)
मूलान्ते (mūlānte) - at the end of the root mantra
(noun)
Locative, masculine, singular of mūlānta
mūlānta - end of the root mantra
Compound type : tatpurusha (mūla+anta)
- mūla – root, fundamental mantra
noun (neuter) - anta – end, extremity
noun (masculine)
कूर्चम् (kūrcam) - the kūrca mantra (hūṃ)
(noun)
Accusative, masculine, singular of kūrca
kūrca - kūrca mantra
अस्त्रम् (astram) - the astra mantra (phaṭ)
(noun)
Accusative, neuter, singular of astra
astra - weapon, astra mantra
समुच्चरन् (samuccaran) - uttering, pronouncing
(adjective)
Nominative, masculine, singular of samuccarant
samuccarant - uttering together, pronouncing
Present active participle
From prefix sam + ut + car root, with present active participle suffix śatṛ
Prefixes: sam+ut
Root: car (class 1)