महानिर्वाण-तन्त्रम्
mahānirvāṇa-tantram
-
chapter-6, verse-114
महावाक्येन चोत्सृज्य कृताञ्जलिपुटो वदेत् ।
यथोक्तेन विधानेन तुभ्यमस्तु समर्पितम् ॥११४॥
यथोक्तेन विधानेन तुभ्यमस्तु समर्पितम् ॥११४॥
114. mahāvākyena cotsṛjya kṛtāñjalipuṭo vadet ,
yathoktena vidhānena tubhyamastu samarpitam.
yathoktena vidhānena tubhyamastu samarpitam.
114.
mahāvākyena ca utsṛjya kṛtāñjalipuṭaḥ vadet
yathoktena vidhānena tubhyam astu samarpitam
yathoktena vidhānena tubhyam astu samarpitam
114.
kṛtāñjalipuṭaḥ mahāvākyena ca utsṛjya yathoktena vidhānena vadet,
tubhyam samarpitam astu
tubhyam samarpitam astu
114. With hands joined in anjali and having consecrated it with the great mantra according to the prescribed rule, he should say: Let this be offered to you.
Words meanings summery:
(Scroll down for elaborated words morphology)
- महावाक्येन (mahāvākyena) - by the great mantra (referring to the specific sacred formula used in consecration) (by the great utterance, by the great sentence, by the mahavakya)
- च (ca) - and, also
- उत्सृज्य (utsṛjya) - having consecrated or dedicated (having abandoned, having let go, having consecrated, having offered)
- कृताञ्जलिपुटः (kṛtāñjalipuṭaḥ) - with joined palms in salutation (one whose hollow of the hands is made into anjali, one with joined palms)
- वदेत् (vadet) - he should speak, he should say
- यथोक्तेन (yathoktena) - according to the prescribed (by that which has been stated as, by the said, by the prescribed)
- विधानेन (vidhānena) - by the rule or procedure (by the rule, by the ordinance, by the method, by the procedure)
- तुभ्यम् (tubhyam) - to you (referring to the goddess) (to you)
- अस्तु (astu) - let it be, may it be
- समर्पितम् (samarpitam) - dedicated or offered (offered, delivered, handed over, dedicated)
Words meanings and morphology
महावाक्येन (mahāvākyena) - by the great mantra (referring to the specific sacred formula used in consecration) (by the great utterance, by the great sentence, by the mahavakya)
(noun)
Instrumental, neuter, singular of mahāvākya
mahāvākya - a great utterance, a great sentence, a mahavakya
Compound of mahat and vākya
Compound type : karmadharaya (mahat+vākya)
- mahat – great, mighty, large
adjective (masculine) - vākya – speech, sentence, utterance
noun (neuter)
Root: vac (class 2)
च (ca) - and, also
(indeclinable)
उत्सृज्य (utsṛjya) - having consecrated or dedicated (having abandoned, having let go, having consecrated, having offered)
(indeclinable)
absolutive
From ud + sṛj with suffix ya
Prefix: ud
Root: sṛj (class 6)
कृताञ्जलिपुटः (kṛtāñjalipuṭaḥ) - with joined palms in salutation (one whose hollow of the hands is made into anjali, one with joined palms)
(adjective)
Nominative, masculine, singular of kṛtāñjalipuṭa
kṛtāñjalipuṭa - having joined palms, one whose hands form an anjali
Compound of kṛta and añjalipuṭa
Compound type : bahuvrihi (kṛta+añjalipuṭa)
- kṛta – done, made, performed
adjective (masculine)
Past Passive Participle
From kṛ root
Root: kṛ (class 8) - añjalipuṭa – hollow of the joined hands
noun (masculine)
Compound of añjali and puṭa
वदेत् (vadet) - he should speak, he should say
(verb)
3rd person , singular, active, optative (vidhi-lin) of vad
Root: vad (class 1)
यथोक्तेन (yathoktena) - according to the prescribed (by that which has been stated as, by the said, by the prescribed)
(adjective)
Instrumental, neuter, singular of yathokta
yathokta - as said, as stated, prescribed
Past Passive Participle
Compound of yathā and ukta
Compound type : avyayibhava (yathā+ukta)
- yathā – as, just as, how
indeclinable - ukta – said, spoken, stated
adjective (neuter)
Past Passive Participle
From vac root
Root: vac (class 2)
विधानेन (vidhānena) - by the rule or procedure (by the rule, by the ordinance, by the method, by the procedure)
(noun)
Instrumental, neuter, singular of vidhāna
vidhāna - rule, method, ordinance, procedure
From vi + dhā with suffix ana
Prefix: vi
Root: dhā (class 3)
तुभ्यम् (tubhyam) - to you (referring to the goddess) (to you)
(pronoun)
Dative, singular of tvad
tvad - you
Second person personal pronoun
अस्तु (astu) - let it be, may it be
(verb)
3rd person , singular, active, imperative (lot) of as
Root: as (class 2)
समर्पितम् (samarpitam) - dedicated or offered (offered, delivered, handed over, dedicated)
(adjective)
Nominative, neuter, singular of samarpita
samarpita - offered, dedicated, delivered
Past Passive Participle
Causal past participle from sam + ṛ
Prefixes: sam+ā
Root: ṛ (class 3)